Ahmeng asked, "What are the two situations?"

Pythagoras replied: "First, some of my disciples have transcended eternal life and entered the kingdom of Olympus. In this case, Zeus will be passive. I can decide on my own when to return to heaven and create my world. All the results are unknown. Second, Zeus has proved a higher realm and made an initiative to make a request. It also means that he has recognized my vow, and then I will also return to the kingdom of Olympus and integrate my world into its balance."

Améng couldn't help but nodded again and said, "If it were the latter case, it seemed that Zeus had the upper hand, but you actually won. Because the Olympus Heaven finally made the way to transcend eternal life to the world, it was your ambition that year. This transformation of heavenly tribulation is really mysterious! Zeus did not lose, and he evolved the Olympus Heaven into an immortal world and became the real god of gods.

Mr. Pythagoras, since you have traveled far away from Kunlun and all over India, what are your unique enlightenment?”

Ahméng was asking for advice, and his attitude seemed quite humble. Pythagoras was once Plato's teacher, and even Ahméng's most respected sage Ahméng once studied under Plato.

Pythagoras had no reservations in front of Ahmeng and replied frankly: "In the eyes of the world, my most important achievement is mathematics.

But everyone here should understand that I am just teaching them how to view the world.

All things have their own origins and laws of change, so they can create the world. I once heard the Supreme One say, "Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things."

Ah Méng asked in surprise: "Have you ever met the Supreme?"

Pythagoras sighed with regret: "I have never seen him, and I am sorry that I missed this sage. But I have read the story of immortality left by him in Kunlun. Although it is the guide of another system with the original power I have cultivated, it also leads to transcendent eternal life, which is called immortality for too long. What I have vowed to do has long been done by the sages in the distance.

According to the Supreme Word, one is the mother of all things, the beginning of all wisdom and existence in the world: two is opposition and negation, one body and two sides, the law of changes in things: three is the appearance and form of all things, just like the world we see. From then on, I think more, describe this world in numbers, and teach disciples here."

A méng smiled and said, "You also told the disciples that spiritual hun can be immortal and reincarnated. You are talking about reincarnation rather than reincarnation. Is this different?"

Pythagoras replied: "Reincarnation is the cycle of reincarnation that has not been transcended, and reincarnation is the choice of the gods, because the gods can reincarnate and practice again in the human world. These two situations seem the same, and I just used different names to show the difference. In fact, the spiritual hun of the transcendent is not reincarnated. If the gods die, they will no longer exist."

A méng frowned slightly, Sifu said, "I have never noticed this difference. I have also thought about whether there will be a new life after the creatures pass away? Today you have made it clear to me that for mortals, it is not a new life but a reincarnation."

Pythagoras: "This is a different view of everything you have experienced when you have been through endless trials of life. You can regard those experiences as countless creatures in the world, or as experiences that your own spirit has had.

Mr. Améng, can I ask you a question? Can you see their past and future lives?"

Pythagoras raised a hand and pointed his eyes out of the curtain, his eyes passed through the curtain and the portal, pointing to the two disciples standing outside the door. Améng suddenly felt something and remembered a detail when he asked Jumang in the Rose Garden. At that time, he also talked about the issues of his past and future lives, and Jumang raised his hand and pointed at Wendy and quietly replied: "She is the future life of her past and future lives, but does she know? The so-called past and future lives can be seen by everyone, without the need for supernatural powers and Dharma eyes, which is the meaning."

Améng did not answer Pythagoras's question, but suddenly asked: "Have you seen the infinite light as well?"

Pythagoras: "I have never seen Wuliang Guang himself, but I have heard his disciples recite scriptures."

A méng smiled: "So that's it. No wonder you preach the sayings of spiritual immortality and reincarnation in the manor. But the belief you preach is to explain the eternal gods and the mortals in reincarnation. This is different from the guidance of infinite light, but it is in line with the cultivation of the original power."

Pythagoras also smiled and said, "I am a god of the Olympus system, but I am just learning from, verifying and integrating into my own system."

Améng nodded and said, "I have been fortunate to see Wuliangguang appear in the world, and have communicated with his disciples. Mr. Pythagoras, what else have you learned from Wuliangguang?"

Pythagoras smiled and replied, "Precepts."

Some people call the group established by Pythagoras the Pythagoras School, while others think that the Pythagoras Manor is like a mysterious group of monks because people here have to abide by many strange regulations. This is the discipline of the group, such as not eating beans, not leaving the marks of the pot on the ashes, etc.

Pythagoras explained Ahméng in his witty words, and some of these precepts were profound, but it was difficult to explain clearly to the disciples who had just joined the group, so he made discipline constraints.

When the Dharma is transmitted by the infinite light, disciples must also take precepts, just like the oath of each god envoy to join the divine system. Some precepts have multiple meanings, and disciples cannot fully understand them.

For example, the infinite light allows disciples to not kill and accumulate worldly merits. This is not only a good deed. When the final test comes, people will understand another meaning whether they are transcending eternal life or reincarnation in the cycle of reincarnation. When they transcend eternal life, they face "the question of fate, the judgment of the end of the day" when they pass away, they will be reflected by their own actions in this life.

Some precepts seem to have no substantial meaning, but are just boring regulations, but they are not useless and even very useful. Joining this group requires "purification of the mind". However, it is difficult for people to see their own minds clearly, so how can they purify them? At this time, they often need to use some external forms to integrate into their daily words and deeds.

Améng remembered the ten precepts he made in the identity of Aro River through Moses and the Selangors, and the same was true for his intention. He imprinted a message into the spiritual hun of Pythagoras, told his own feelings, and answered his understanding of the relevant questions. He could not just ask for advice, and today's meeting was also a kind of mutual communication.

Améng said again: "You let the disciples know the laws and connections of all things, and express them in numbers, but it is inexhaustible."

Pythagoras explained: "People cannot transcend their own knowledge and the times they live in. This will be the inheritance accumulated by people of all ages. People can recognize this world but do not mean that they have mastered the world. We often think that we are the masters of the world, but in fact we are just slaves of hope, even if we reach the end of the world, we are still bound by this.

Isn't this the situation of the Creator God? So I don't want to be a Creator God, you are the same as Zeus, and Allah and Anu will choose to leave. This is the case with the gods, let alone mortals? Generations of people open their eyes to recognize the world. Many people think that what they hold is the truth, and try to block the eyes of the world. The same is true for the believers you and I guide in the world. They may just think that they are believing in you."

Hearing Pythagoras say this, Ah Méng smiled bitterly, and suddenly looked up through the curtain and looked out the door. Someone came outside the door of Mags and said, "Sir, you can't go in. Teacher Pythagoras is talking to the guests.,.

The man replied, "I am Zeus."

Enks said: "I was about to ask you what your name is. Teacher Pythagoras has already told me that someone will come to visit. Please wait, I will inform you and see if the teacher is not convenient to see you."

At this time, Pythagoras whispered loudly: "Let Zeus come in, we are already waiting for him."

The two disciples opened the door and said to Zeus: "You can go in."

Zeus stepped into the room and picked up the curtain to the table. Pythagoras waved silently, "Are you here, Father of the Gods? Please sit down."

There are three stools next to this table, Ahméng and Pythagoras sat on the left and right, and the stool in the middle happened to be left for Zeus. Zeus sat down angrily and said to Ahméng without hesitation: "You are in Delphi, the holy land of the Olympus divine realm, so much killing! Even if you take revenge on a mortal Aesop, killing Antonio in public in the temple is enough! Where do you place the Olympus gods?" Ahmeng replied slowly: "Zeus, you don't have to be so angry. The melee in the mountains is indeed the first one, but if I don't, I will fall into the encirclement of the divine art formation. Do they still want me to surrender late at night?"

Zeus: "As the Lord of Heaven, you should also be clear about the way the gods solve problems.

Your actions in the Temple of Delphi have violated the conditions for cooperation with me. The gods and envoys who ordered you to stop you on the road were simply to make a new agreement with you, but you did not choose to negotiate but directly killed someone!"

Améng sneered: "They want to enter into a new covenant with me, just because I am still qualified to negotiate. If I do not have this ability, do you think those gods will be ruthless to me? The reason why you are angry is because my reaction is beyond the expectations of the gods. As the lord of the heavens, I dare to fight like this. Although those gods are mortals, they directly threaten and challenge me, and I can certainly kill them. Even those gods behind the scenes will have the same result when they meet me!"

Zeus shouted angrily: "But this is the holy land of the Olympus divine realm!"

According to the ancient agreement between the various gods, gods usually cannot directly attack mortals unless they directly challenge and offend the gods. Gods cannot enter other gods without authorization, unless they obtain permission or are invited. I think Ah Méng quietly came to the Heaton Peninsula, but he was just an ordinary car driver, and Zeus found him and took the opportunity to discuss the conditions for cooperation.

Now that Ahmeng kills the envoys in public in the temple, it not only means that his cooperation with Zeus has stopped, but also angers the gods Olympus. Then he is an unpopular person when he comes here. The gods send envoys to block the way, which means that a new covenant will be established between the Kingdom of Angels and the Kingdom of Olympus, but Ahmeng directly kills the envoys of the gods.

Pythagoras suddenly interrupted, "Zeus, I want to remind you that Anuna Qi divine system and Nine-Linked Divine Unit are no longer there!"

This sage pointed out a very critical issue. There was indeed an agreement between the ancient divine systems in the Tianshu continent, but Améng used the Kingdom of Heaven to integrate the Kingdom of Anuna Qi and the Kingdom of Nine Alliances to establish a brand new divine system. The angels received new guidance.

The original agreement was not inherited between this divine system and the Olympus Heaven.

The only agreement between Ahméng and Zeus was the previous cooperation. This cooperation has been terminated. In theory, Ahméng is not bound by oaths and promises here, but only needs to bear the consequences for what he does.

The gods of the Olympus set up an ambush outside Delphi, just to force Ahméng, the lord of heaven, to enter the Pythagoras manor. Now Zeus has come to these two lords of heaven and need to talk carefully, should we abide by the traditions between the ancient divine system or make a new promise?

Zeus said in a deep voice: "Améng, we need to have a good talk."

Améng said calmly: "I did not leave here, but visited Mr. Pythagoras, just waiting for you to come. I just want to ask one thing, even though you know that what Jalena and others did was to destroy the cooperation between you and me, why do you still have to acquiesce?"

Zeus did not answer, but Pythagoras reminded: "Améng, because you did what I wanted to do, Zeus had no choice."

This sage really revealed the secret of heaven in one word! After Améng left Macedonia, he brought down the oracle with the honor of the Lord of Eju to inform the secrets of the original power of the priests in the temple, so that people could understand that there is a path to transcend eternal life in the world. This is what Prometheus wanted to do back then.

The reason why Zeus talked about cooperation with Ahmeng was mainly because Ahmeng was also a lord of the heavens. Through the expansion of the Olympus divine realm, Zeus wanted to confirm a higher realm and become the true god of gods. The sign of the final confirmation was that he could merge with another heaven. In fact, he had two choices, Prometheus in the divine system and Ahmeng outside the divine system.

If Zeus is sure, he can make a request to Pythagoras at any time to return to heaven and restore Prometheus's identity to try to merge with another heaven and achieve an immortal world. This is one of Zeus' choices. Zeus can also expand the divine realm of Olympus and eventually annex and merge the divine realm of Améng on earth. If Améng's angel kingdom still wants to guide believers on earth, he must go to Zeus to negotiate, and then Zeus can also take the opportunity to make a request to Améng. This is the second choice.

There was a conflict between Zeus and Prometheus, and Hua was more willing to cooperate with Ahmeng because Zeus was not willing to give up the secret controlled by the gods and told the mortals the way to transcend eternal life. However, after Ahmeng left Macedonia, Zeus had no choice. Whether it was Prometheus or Ahmeng, it was the same for him. He had to truly allow the "fire" to spread to the human world to merge with their heavenly kingdom.

The conflict between Zeus and Prometheus was only within the Olympian divine system. The emergence of the Pythagoras manor meant that they could reach a new compromise. However, after Ahméng issued the oracle, his conflict with Zeus became a conflict between the two divine systems and was almost irreconcilable.

There is a secret that only when everyone is kept together can each other gain the greatest benefit. Once it is revealed by one party, the situation of the other party will become very passive. For example, Améng tells believers that mortals can transcend eternal life to his heaven, but Zeus did not do so. Do people in the world prefer to believe in Zeus or Améng? This answer is self-evident!

If other conditions remain unchanged, Améng will gain more and more believers in the world. Although those who believe in Améng are not necessarily more lucky than those who believe in Zeus, most people who transcend eternal life still need direct guidance from the gods, Améng will have absolute attraction to the competition for the source of divine power, and will even invade in another way.

The appearance of Aesop in Midulli was such a sign. Therefore, the gods took the opportunity to frame Aesop and attracted revenge from Aesop and took this opportunity to terminate his cooperative relationship with Zeus. Although Zeus knew this, he still agreed to the gods' approach, which showed that he no longer wanted to cooperate with Aesop.

The existence of Ahmeng has threatened the interests of the gods of the Olympus heaven. There are two ways to deal with Ahmeng. One is to eliminate the inheritance of this divine system on earth, and the other is to force Ahmeng to make new agreements between the divine system.

At this time, Zeus said the truth: "Améng, you are useless to me here."

Yes, the angel kingdom that integrates Améng no longer has to be another choice for Zeus. Prometheus within the divine system already has the realm of the Lord of the Heavenly Kingdom. Zeus wants to obtain the opportunity to achieve a fairy world, and his cultivation can be confirmed at any time. Since he and Améng have ended their cooperative relationship, the problem he faces is the negotiation between the two divine systems.

Ahméng sat steadily and asked, "Zeus, are you going to fight with me?"

Zeus showed anger again: "You and I are the lords of heaven, and we cannot do it easily. Don't forget your identity! I have already surprised what you did in Delphi."

Although Zeus is stronger than Ahméng, he is not sure that he will definitely defeat Ahméng.

Seeing Ah Méng's fight with those divine envoys today, there is no room for anything left. The Lord of the Heavenly Kingdom is different from the general fear of gods. If he dies, the heavenly kingdom he created will no longer exist. Even if such a god wants to fight, he will generally not take risks with his own Dharma body.
Chapter completed!