"It's you?" Ahmeng asked in a deep voice.

"It's me." The woman replied lightly.

When she appears, you can guess that the visitor is a god. When she looks like she is closed, Améng guesses that she is Themis, the god of fairness and justice in the Olympus god. But these are not enough to surprise and even lose her composure. This goddess looks very beautiful. Although she is not as charming as Helen, she also looks gorgeous and dignified. Améng actually recognizes that she has seen her on earth a long time ago!

Themis, the goddess of fairness and justice in the Olympus gods, is not one of the twelve main gods today. But Themis' status is not lower than that of Aboro, Jalena, Aphrodite and others. In mythology, she is the second wife of Zeus, the father of the gods, besides Hera.

In the myths and legends of the world, Themis's seat among the gods of heaven is next to Zeus, and she is the judge of the differences between the gods. The myths on earth are of course different from the actual situation of the kingdom of heaven. People just deconstruct and interpret them in the way they can understand. But because such myths are spread in the world, some things that have been born may not make Zeus happy, but they cannot say anything.

In fact, Themis' status is because of her identity. Zeus defeated the original god Unos and created his own Olympus kingdom in a fusion way, and most of the gods of Olympus are still there. Themis is the representative of the ancient gods before the Battle of the Gods. These gods are neutrals in the Battle of the Gods and still have strong strength.

Zeus achieved the achievements of the so-called "gods of the gods", and Themis, the ancient god of fairness and justice, also hoped to prove the higher fear of achievement. She once went to the world in the new way of spiritual life, and had new insights as a mortal in the divine realm of a foreign country. At that time, she was born outside Ejumeng Feis, and was the daughter of a farm owner, named Themis Feis.

Améng first met her in a luxurious brothel in Mengfeisi City. At that time, Themis was famous and known as Mengfeisi. She became popular in order to avenge her father who was framed and died unjustly. At that time, Améng, who was a general at that time, made a big fuss in Mengfeisi, avenged Themis, and redeemed her from the brothel and took her away.

Later, Themisfei and Améng's disciple John became a lover and were guided by the original power. Later, in the battle between the Lengcheng and the Assyrian Empire giants, John was unfortunately killed. Although Themisfei knew that she could not save John, she still rushed into the enemy formation and was also killed on the battlefield.

When Themisfire died, Améng was not at the scene, but healed in the eternity of immortality. At that time, he had just become a god. If Améng was present, he might have appeared, and he might not have appeared, because his realm was actually far worse than Themisfire.

But if Améng was in the Kingdom of Olympus at that time, he would have clearly learned that Themis, the goddess of fairness and justice, returned to the Kingdom of Heaven after some human cultivation. Themis and Themis have only one syllable suffix, which is a mysterious coincidence.

When Ah Méng saw this god with his own eyes, he touched the mark in the spirit and recognized her. He was surprised and moved a little. He asked in a deep voice: "Since it is you, why don't you open your eyes and look at me?"

Themis still closed his eyes and replied calmly: "Close eyes are not blind. I just don't want to see the face and identity of the disputer, don't waver in his position, don't be subject to you, don't fear strength. When I was an arbitrator, "this has always been the case."

The external image of the god is her inner state of mind. Themis has shown his attitude. Helen asked her to arbitrate, and she did not ask who the dispute was. Améng nodded and said, "I believe your ruling will be fair, so please listen to my advice to punish Medanzo."

Themis said expressionlessly: "You said."

Arméng pointed to Medanzo and Helen and said to Themis: "Since the arbitrator is you, I don't need to explain what happened. I just want to ask Miss Helen, in what capacity did she ask Aristotle and me to give her justice?"

Themis said to Helen: "Say, please answer yourself."

Helen replied: "I am standing here, an ordinary woman who came to Macedonia from afar, and she was also invited by Prince Alexander."

Améng gently stroked his hand and said, "This is easy! As far as I know, His Highness the Prince has blessed you and Medanzo. Of course you can accept or not accept this blessing. This is just the attitude of His Highness. You have also told Medanzo that he is the hero in your mind: And Medanzo also told me that a girl like Helen is like her dream lover. So now, my punishment for Medanzo is to let him marry you officially."

Medanzo was soft and hung up on the ground. If Helen was Helen, there was no problem with Ahméng's suggestion, and Medanzo would not be unwilling to do so. But now, even though Helen had bad intentions, he was alienating the relationship between Ahméng and the Kingdom of Macedonia. Her identity was the God of Love and Beauty in the Olympus God. If Medanzo wanted to marry her, it would be a bit of a desire to die.

Aristotle's expression was a bit strange. The kind elder wanted to laugh, but he tried his best to hold it back and nodded repeatedly, "Yes! How can Lou and others always think about the bad things? As long as Miss Helen is willing, this is the best ending!"

Medanzo quickly interrupted, "Sir, I..."

A Binduan shouted, "What are you? Now it's the ruling that you should punish you, just listen honestly!"

Helen interrupted again: "Of course this suggestion is OK, but..."

Améng waved her again and interrupted her words, "Miss Helen, don't worry, I haven't finished my words yet, my advice will definitely be fair to you. Medanzo is a nobleman, a noble warrior, and his identity has been recognized in the Kingdom of Macedonia. If he is asked to marry you officially, I will ask King Philip II to give you the noble identity and title."

Alexander nodded quickly and said, "No, no problem, this matter is all about me!"

The young prince was very intelligent. When he saw Themis walk into the yard in that way, he vaguely guessed the identities of Helen and Themis. Helen once said that she came from the Cyprus city-state, and Aphrodite was the patron saint of Cyprus. Such a beautiful girl is likely to be the God of Love and Beauty herself.

Themis suddenly appeared from the void and stepped into the hospital. He should be a god, and most of them were the legendary goddess of fairness and justice. Helen was able to invite this goddess to be an arbiter, which was equivalent to brutally ignoring her own identity. Alexander realized that this was a dispute between gods, and stood beside him and was not breathing. He was cautiously interrupting at this time.

Aphrodite did not expect Améng to decide so and directly "sell" his disciples.

He really had the courage to let his envoy marry the God of Love and Beauty in the Olympus system, and wouldn't he be afraid of guilty of the entire Olympus system? Although this suggestion itself is nothing wrong, Aphrochute did not expect Ah Méng to propose it.

Helen blinked and said, "Thank you, Mr. Améng, thank you, Your Highness. I came to Macedonia just to find the hero in my mind. Yesterday's events also have my responsibility. I am willing to marry Medanzo. But if Medanzo marry me, he will stay in Macedonia forever, become a subject of Macedonia, and have the faith here."

She was deliberately making things difficult for Medanzo if she married Helen, she would have to be a Hetonite" and she would believe in the gods of the Hetonites.

Améng smiled and shook his head, "Good girl, you are wrong! Medanzo is a warrior of Baron, a general of Eju, a hero of the retreating city, and a distinguished guest of Macedonia. No matter where the customs or laws of the place are, marrying a wife is marrying a wife. If you marry him, you must serve him as a wife. You must take care of the housework for him to have children for him. You must not go out to leave the city without your husband's permission. Because you have answered my question just now, you are afraid that your identity is either someone else or Miss Helen.

Mr. Aristotle, you are the most profound scholar here. Is it right?”

Aristotle smiled and said, "No matter which country's customs and laws are like this, Macedonia is no exception. This is the worldly affairs on earth.

But Mr. Améng, you have not finished your words yet, please continue. Medanzo is your disciple, and now you make a decision in the horn of justice and need to show your attitude.”

Améng nodded and said, "Yes, if Helen decides to marry Medanzo, she must obey her husband's faith and respect her elders. And I will treat her fairly and regard her as my disciple.

...This closed-minded arbitrator, ask you to make a ruling. Is such a decision fair?"

Helen waved her hand and said, "Slow down!"

Ah Méng frowned slightly: "Do you want to object?"

Helen: "Yes, I object! This should be my consent."

Ahmeng smiled: "Yes, you should be asked for your consent, we cannot force your family to Medanzo. This is just a suggestion to resolve this matter and let the arbitrator you invite to decide whether it is fair.

If you refuse, "It is because of your kindness that Medanzo is no longer held accountable. As for the cause and effect of the matter, I think you and this arbitrator know it well."

At this time, Themis suddenly opened his eyes. Medanzo, who had been secretly looking at her, asked in surprise: "Our arbitrator, why did you open your eyes?"

Themis replied, “When I open my eyes, it means no more judgment is required.

Améng's advice was fair, but it put me in a dilemma, so I had to open my eyes.

Helen and Medanzo, the man and the woman are not married, have a good impression of each other. Whether this feeling is true or intentional, there is no flaw on the surface. Medanzo stayed overnight in Helen's room, not breaking in. Helen's previous series of actions meant that she accepted the hero.

If, with the horn of a mortal, Améng asked Medanzo to formally marry Helen and asked the Kingdom of Macedonia to grant Helen the status of a nobleman, it would be fair for anyone to make the decision. Helen could agree,

He also has the right to refuse, but in fact Helen had already agreed just now, but took the opportunity to make things difficult for him. But he was also cruel enough to treat Helen directly according to human customs and treat him like his disciples.

If Helen was Helen, there was no problem with the conditions proposed by Aphrodite, but what should Aphrodite do? Should she leave the Olympus system and join the Kingdom of Angels? She had only one choice, that is, to disappear from the world quickly.

Why didn't Themis want to make a ruling? Améng's suggestion is fair in the world, but in fact it is not very peaceful to Medanzo, because Helen's identity is a god and can disappear at any time and return to the kingdom of Olympus.

Helen turned around and asked, "Themis, are you not making a ruling anymore?"

Themis also spoke directly: "Aphrodite, this is a farce. It is actually stupid to think you are smart.

It is unfair to tease Medanzo as a god. Helen, who is a mortal, did not exist last night. You go, leave here, this is my advice to open my eyes."

The two goddesses called each other and exposed their identities. Alexander quickly knelt down and Aristotle also stood up to salute. Medanzo had a strange expression on his face, not knowing whether he wanted to cry or laugh. Améng stood there without moving, but just watched quietly.

Aphrodite glared at Themis, but couldn't say anything, and disappeared with a stomp in his feet. Themis didn't say anything, turned around and walked towards the courtyard gate, just like when she came.

Ah Méng shouted behind her: "I finally met, but I finally recognized him and called him, wouldn't I talk for a while?"

Themis stopped, and did not look back and replied faintly: "Améng Meng Feisizhihuā does not know his origin. It was just a period of my cultivation experience. I should thank you, but when she died, everything was over. Themisfei had already repaid with her life. I just want to remind you one thing, do you still remember him? Have you ever looked for him?"

Arméng sighed, "Did John? I swear in front of the tombs of John and Themisbeth. If their spirits were reborn in the world, I would continue to guide them. Now it seems that the spirits of Themisbeth were not reborn in the world. As for John, I am sorry to say that I have not found that person yet."

Themis sneered, "Are you not yet? You are afraid that q has forgotten him? Have you ever looked for him? I came here today to tell you...

I will find that person and give him another guide.

This is also the vow I made when I first returned to the kingdom of Olympus."

Améng wanted to say something, but he stopped talking. Hearing Themis's meaning, she wanted to guide John's newborn into the kingdom of Olympus, this vow is completely understandable. But Améng also had the same vow before John's tomb. Itemis had a little resentment towards Améng, because only John died unexpectedly in all the disciples in the Garden of Eden.

The gods guide the messengers on earth, and they also need the guided person to voluntarily. If the newborn person is more willing to accept Themis' guidance, it would be difficult to interfere. But she may be troublesome to do so, and Zeus may not be happy. After all, in legend, Themis is Zeus' second wife.

After thinking about it carefully, Themis' tone actually implies fighting with Ahméng or Zeus. She also wanted to prove a higher state and guide the newborn to include this intention or a way. Ahméng thought about so much in his mind, and Themis had already walked out of the hospital and disappeared.

Améng looked at the place where Themis disappeared and was in a daze. Medanzo, Alexander, Aristotle and others walked out of the yard, but he didn't say hello, but only thought about a question in his heart. What did Themis prove in his life?

Themisfei is not the incarnation of Themis, but the god himself, who became an ordinary creature in the way of rebirth of spiritual life. Améng had never done such a thing, and Artemis and Anu had done this back then, becoming Schröding* and Geret respectively.

Annu is to prove that he has surpassed the Creator God. If he fails, Anu has indeed not made any breakthroughs in higher achievements, but at least he understands that he has taken the wrong path.

Artemis's verification was successful. She wanted to prove the realm of the Creator. After Xue Ding* disappeared, Artemis, who returned to heaven, had the achievements of the Creator. Xue Ding was trapped in the body of a cat for several years and could not be liberated. In the end, Ah Méng helped her.

As for Themis, the situation was completely different. The goddess of fairness and justice had already had the peak achievement of the Creator. Before the battle of the gods of the Olympus, her temple controlled the power of the Delphi Oracle. Later, Zeus merged with the kingdom of Olympus, and Themis also wanted to prove a higher realm. As Themis came to the world as a part of her cultivation experience, it was hard to say whether this experience was successful or failed.

After Themis died, the goddess of fairness and justice returned to the kingdom of Olympus. She did not break through higher achievements, but her life experience in this world was not without gains. Whether for gods or mortals, valuable experiences are itself a kind of wealth. Themis abandoned the prejudices of the gods, reborn as a person with a pure spirit, witnessed everything in the foreign land again, and was fortunate to receive another guidance. She was already quite lucky.

There is an ancient proposition that sages often ask everyone in the "broadcast" field if luck can be copied? If one has changed one's identity and another situation, can people achieve the same success?

This sentence has a different meaning for gods. Any god who achieves transcendence and eternal life is a rare great fortune in the world, and many opportunities cannot be reproduced.

If the gods abandon their identity and do it again like a mortal, can they achieve the same success? This is a huge question, and the answer is almost impossible!
Chapter completed!