1. If you kill someone, the other party’s relatives and friends seek revenge and cause you to cause trouble. This is the most basic cause and effect burden.

2. You have caused a prosperous country to be divided into pieces, and the people who should have lived and worked in peace and contentment are displaced and died countless times. The cause and effect here is relatively large and complicated. No one can figure out what kind of feedback will lead to, so he doesn't want to get involved. But you see that this country is already in chaos, and it is a two-part thing to help you die early and reborn early. It can even be said that your actions may be classified as good causes, and the consequences are borne by those who really lead to troubled times, just like Qin Yi and Dahuanxi Temple.

It’s not that there is no cause and effect between immortals, but that the various connections between immortals and demon cities are very clear. When you take action, you will roughly know what you will bear. If you don’t know what you are going to do, there will still be serious consequences.

This is not a mysterious problem at all, it is a matter that can be attributed to objective laws.

3. If you don’t want to get involved, you don’t dare to get involved. If you can do it all, or have enough strength to be afraid of any burden or feedback, then you can kill it. It doesn’t matter. Just like how many ants you kill will not cause you trouble, this is not a omnipotent law of death, nor is it an instant law of death. For example, why Meng Qingying dares to destroy a small town but does not dare to be in the capital? It is because she thinks she can completely ignore the former, but may not be able to figure out the latter.

4. The Taiqing of Liusu, let alone destroying the continent, are not afraid of even the Destroyed World and Destroyed Star. No matter how many ants are killed, they cannot lead to the death of their level. Their death may only be caused by fighting with each other at the same level.

5. Most monks and sects are not as awesome as to ignore the cause and effect of all mortals, and do not want to get involved in this body of fishyness, and do not want to touch it, rather than the mortal country that is so awesome that they can match the advanced monks. As mentioned in the previous article, this can even be a superstition of cultivators. They may attribute all the subsequent discomforts to being contaminated by the world, and no one wants to touch it in the long run.

6. Luck and cause and effect are not the same thing.

The fortune of the human emperor refers to the fact that all kinds of existences come and go, and the world is the same. Everything that is in general will be done. In the Immortal Cultivation Text, it is generally interpreted as a kind of reward of sentient beings that lead the founding of the country and allow the people to live in peace. It is just like a good person who does good deeds has good rewards, and the degree is different. Note that not all human emperors have it, and there will be no tyrants, or there are very few. This is not omnipotent, and it is passive, but some magic can be directly manifested and produce a certain force. Generally, human emperors cannot call actively, and Wuxian can call part of it based on the teachings of Wushen Sect. Moreover, Wuxian has a bunch of secrets, so she is special. What is she struggling with?

The forces in the Demon City are also lucky. As mentioned in the previous article, Cheng Cheng, as an outstanding leader of the Demon Clan, also has this luck. Why didn’t her heart blood pill be used? Isn’t that the case?

Is it clear enough? I will copy it again if it is not clear enough.
Chapter completed!