"I know there is a national teacher in Thailand called Luang Putuo, but I don't know the current national teacher..."

When he heard Hu Lizhi mention the national teacher in Thailand, Fang Yi couldn't help but remember a Buddhist scripture he had read. Although the old Taoist priest came from a Taoist school, he was not opposed to Buddhism.

Moreover, in the old Taoist priest's words, before he practiced Taoism, he was originally from Buddhism, so among the classic books collected by the old Taoist priest, a small part of them are Buddhist scriptures and volumes.

Speaking of Luang Putuo's name, Fang Yi couldn't help but recall the description of it in the Buddhist scriptures. Speaking of which, this is really a strange man. If he lived in a Western country, he might have become a Jesus-like existence and enjoy a high reputation in Buddhism.

Like many famous sages in history, Luang Putuo has been different from ordinary people since he was born. He was born in a poor family in Thailand, but often gave and donated to temples, and the only name is the word "其".

One day in his babyhood, Luang Pu Tuo slept in a hammock outside his home, but was suddenly found surrounded by a huge python and did not allow anyone to get close to him.

Everyone who saw nearby said that the child was dead, but his parents believed that the giant python should be a god descended from the sky to protect the child, so they used flowers and candles to worship the giant python. Unexpectedly, after being worshipped, the giant python crawled away.

Afterwards, everyone hurried to see the baby, but the baby was still asleep, but a colorful gem was found in the baby's heart, and his parents put it away. From then on, they didn't expect that the home would develop gradually.

When he was seven years old, Luang Putuo was sent to a temple by his father. He was so talented that he could fully integrate the Thai and scriptures he had read. He became a monk at the age of 15. When he became a monk, his parents handed him the gems found on his chest. In this year, something magical happened to Luang Putuo.

That was when Luang Putuo was taking a boat to Ayutthaya. When passing through the Cong Pang Mansion on the way, the boat could not dock because the wind and waves were too strong, so the boat stayed on the boat for seven days and all the food on the boat was exhausted. The people on the boat thought that this happened because of him, and everyone asked the monk to get off the boat.

At that time, Luang Putuo sat on the bow of the boat and put his feet into the sea. The light was shining in the sea. He asked everyone to take more water on the boat to drink. Everyone was suspicious. Later, after drinking, they didn't expect it to be drinkable fresh water. Everyone asked him not to leave the boat and worship him, and they believed in this young monk very much.

Shortly after Luang Pu held his residence in the Great Palace City, the war was approaching. The King of Sri Lanka wanted to occupy the Great Palace as territory, but the kings on both sides were unwilling to use war to harm the lives of innocent people. So the kings on both sides decided to agree to fight in a "fought wits".

The agreement was made by the attacker first. The King of Sri Lanka invited the foundry masters of the country to cast seven sutras of the country, and cast 84,000 words of sutras on gold like grains of rice. After the creation was completed, the gold rice grains were handed over to these seven mages with the highest level of Taoism in China to Ayutthaya.

Within seven days from the day of meeting the king, if the King of Thailand can answer the full text of the gold rice grains, it will be considered a win. If Thailand cannot solve the answer, Ayutthaya will become the territory of Sri Lanka. Thailand will also give all the gold, silver and treasures of Ayutthaya to Sri Lanka!

So from the first day, the king ordered an announcement to be posted everywhere, asking wise and capable people in China to answer the questions. Until the sixth day, no one could solve this problem. The people across the country were very anxious. On the sixth night, when the king was sleeping, he dreamed that a giant elephant in the West walked towards the Ayutthaya and was awakened by the huge footsteps of the giant elephant. On the morning of the seventh day, he told the national teacher about the dream, which was a symbol of victory.

Later, someone reported that a master came from the West and had already answered successfully. The king was surprised, but he also breathed a sigh of relief. So he sent someone to pick up the master into the palace. After searching around, he found Master Luang Putuo in the wax wax socks.

The general of the soldier reported to Master Luang Putuo, "You are the god in the king's dream and can definitely save the great city." He asked the master to turn this disaster into blessing. He would invite the master to the palace and sit in the throne of the eminent monk specially designed by the king for the monk.

At that time, the seven great masters of Sri Lanka were waiting in the palace. When they saw Luang Putuo, they said in a joke and contemptuous manner, "Where did this child be caught to answer?" He replied, "It takes time for the child to be born and grown up. How do you know I can't answer?" Then the seven Sri Lankan masters handed all the golden scripture rice grains to Luang Putuo.

Luang Putuo put all the golden scriptures into his monk's bucket, sat in meditation and closed his eyes and recited the scriptures silently. Then he turned the barrel back and began to translate and answer the small scriptures cast on the golden rice grains. If there was God's help, and during the process, he found that seven scriptures were missing, so he asked the monk to take out the missing golden rice grains. The monk could only hand over them obediently, and successfully answered the problem of almost sending the country to the afternoon of the day.

Afterwards, the king admired Luang Putuo very much and gave him a lot of things. He was completely unwilling to accept them. He only replied to the king that he did not need these. The king told him that if he had any needs in the future, please tell the king, and the king would give it to him.

After surviving this disaster, Ayutthaya did not expect a plague of strange diseases. No matter how it is cured or how it is done, it will be useless. The king could only watch the plague spread and spread. Just when the king was helpless, he suddenly remembered Luang Putuo again, so he asked him to invite him to the palace again.

Luang Putuo picked up his colorful gems, and after meditating and meditating, he placed his gems in a large jar of water and asked the king to distribute the water to the people. As a result, those who had drunk the water became sick, which made the king even more admire him.

At that time, the Thai national master was not as good as Master Luang Putuo, and personally invited Luang Putuo to the palace to abdicate and give way to the wise. Therefore, Thais also regarded Luang Putuo as Thailand's first national master. No matter when, as long as the national master was mentioned, Thais would always think of Luang Putuo as the first time.

Five or six hundred years have passed, and Thais still believe in Luang Pu Tuo. In the accident report in Thailand's Ministry of Transportation, no believer wearing Luang Pu Tuo's amulet died of an accident, and the worst was serious injury.

"Master Luang Putuo, that... that is the Bodhisattva in the hearts of us Thais..." Hu Lizhi, who was originally holding a wine glass, heard Luang Putuo's name, quickly put down the wine glass, knelt on the ground with his knees, folded his hands and bowed respectfully.

"Well, Luang Putuo is indeed a living Bodhisattva, and a Bodhisattva who becomes a sanctified in the flesh..."

Fang Yi did not show a look of surprise when Hu Lizhi's actions, but nodded seriously. As far as he knew, after Luang Putuo's death, his body became a saint and immortal, and was called a physical Bodhisattva in the Buddhist world.

Such phenomena are extremely rare in Buddhism, and Fang Yi also knew that Luang Putuo was not just proficient in Buddhist scriptures. He was also a Buddhist master, and his cultivation was passed down from Tubo Jiumozhi. In the old Taoist comments on people from ancient times to the present, Luang Putuo and Jiumozhi's cultivation should have reached the realm of the golden body of Buddhism.

Like practicing Taoism, Buddhist practice is divided into realms, usually divided into Buddha roots, relics, golden body and Mahayana realm. Each of these great realms is divided into several small realms, such as the golden body, which is divided into small gold body and large gold body.

Among these realms, the realm of relics should be the most known to the world. In fact, this realm is just a mid-level Buddhist practice.

Most of the Buddhists who are not in the world have the cultivation of the relics realm, but most of them live in seclusion in the mountains, and they are mistakenly believed that the one who can give birth to relics after passing away and cremation is the great monks. In fact, within the Buddhists, they can only be called Bodhisattvas and Arhats after reaching the golden body realm.

As for the Mahayana realm, it can be called a Buddha. It is said that Buddhist practitioners in the Mahayana realm can see through all illusions and abide by the world. However, from ancient times to the present, only Buddhas and a few disciples have been able to reach this state, which is very few.

"Ku Mo Zhi is known to have the power of the ten elephants. Although Luang Putuo is not known for his force, he is probably not weaker than Ku Mo Zhi. If the current Thai national teacher is the true teaching of Luang Putuo, the eldest brother may not be his opponent..."

The cultivation of the Buddhist golden body corresponds to the Taoist realm of refining the spirit and reversing the emptiness. Peng Bin is now just entering the transformation spirit at best, and his cultivation is still at the refining of qi and transforming the spirit. If he faces the Buddhist master with the golden body cultivation, Peng Bin will really have the only way to escape.

Thinking of Luang Putuo's cultivation, Fang Yi's expression became solemn. Although martial arts are declining now and Buddhism and Taoism are suppressed in China, Thailand is different. Almost all people in the entire country are Buddhists, and this inheritance is probably much more complete than in China.

Thinking of this, Fang Yi pulled Hu Lizhi, who was still kneeling on the ground and praying, and asked, "Brother Hu, who is the current national teacher? Is he the descendant of Luang Putu's lineage?"

"This... I really don't know, I don't even know his name..." Hu Lizhi's words made Fang Yi stunned, "Don't the Thai national teacher have a high status in the country? Why don't you know? At some celebrations, the national teacher should also appear?"

"The old national teacher was like this in the past, but the current national teacher is a bit strange. He has not been a national teacher for a long time, probably only for fourteen or five years, but it has always been very mysterious. Only those who he is willing to see will be summoned by him. Even the king does not often have him..."

Hu Lizhi found some information about the current national teacher after searching for the slash, but he said it was equivalent to not saying it, because Hu Lizhi not only did not know the name and age of the national teacher, but also did not even know his gender. In Thailand, there are only a handful of people who have seen this national teacher.

But not knowing the name and gender of this national teacher does not mean that he is unknown in Thailand. Compared with those national masters who promoted Buddhism before, the current national master has a completely different style. He rarely appears or presides over some major Buddhist festivals in Thailand, but his reputation is no less than that of his predecessors.

However, the reputation of the current national teacher is mixed in Thailand.

The Thai army has always been loyal to the King of Thailand, but in the mid-1980s, when the national division had just taken over the position of the national division, a rebellion broke out in the Thai military. A military general incited his subordinates to attack the King of Thailand, overthrow the Thai royal family, and implement military government power.

With the army surrounding the palace, the national army walked out of the palace alone and entered the military camp.

What is frightening is that within ten meters where the national master was traveling, both humans and animals died suddenly. Taking advantage of the night, the national master broke into the rebel command center. More than a dozen military generals involved in the rebellion could not even take out their guns, and they died inexplicably.

During this rebellion, about 300 soldiers and rebel generals died in total, but no bullet was fired in the palace, which means that they all died at the hands of the national teacher. After the news came out, the whole country of Thailand was shocked.

The forces that did not take this new national master seriously all gathered in the imperial city of Thailand and wanted to visit the national master, but none of them were received by the national master. They were just saying that they were loyal to the King of Thailand and not to go against the trend.

So in the early 1990s, Thailand summoned two military generals, and the two generals immediately entered the palace to meet with each other in fear. Although there was respect for the King of Thailand, more of them were probably awe of the national teacher.

"Brother Hu, you were a number one in Thailand before, why can't you even understand the name of the national teacher?"

After hearing Hu Lizhi telling about the national teacher, Fang Yi gradually became a little clear-headed. He went to the military camp alone with his own strength. This national teacher would definitely not rely on force. In Fang Yi's opinion, it was a bit like a method of a surrender.

"Hey, stop talking about me. Even those senior military generals who have been summoned by the national master, no one knows the name of the national master. Some people say that in Thailand, I'm afraid only the king knows the name of the national master..."

Hearing Fang Yi's words, Hu Lizhi jumped up from the sofa like a cat with his tail. In Thailand, talking about the national teacher is a very taboo thing, but Hu Lizhi is not so scruples when he reaches the country.

"If the national teacher really takes action against Peng Bin, then the kid will be really dangerous this time..."

Thinking of the national teacher's methods, Hu Lizhi couldn't help but look worried on his face. In Thailand, if the Thai king is a god, then the national teacher is the one who consolidates his throne, and many people are very awe of him.

So in Hu Lizhi's view, although Peng Bin is very strong in his kung fu and fights out of the sea of ​​blood, if he faces the national master, he may have a slim chance of winning. Even if he can escape, he will be lucky.

"You are right, brother is really a bit dangerous this time..."

Fang Yi tapped the table with his fingers and said, "If you talk about boxing and kicking skills, your elder brother is not afraid of anyone in this world, even if I can only fight with you, both sides will be injured. But your national teacher is the leader, and his methods are very strange..."

Fang Yi knew very well that although his cultivation was higher than that of Peng Bin, his experience in fighting against the enemy was not as good as him, so he could win Peng Bin in the competition. But if he fought to the death, then who would probably win him with the destiny was probably a matter of 50% of the time.

For the head masters, their killing is more invisible. As long as they silently give people a blow, they can kill people on the spot at worst, and at the least they can reduce Peng Bin's cultivation level. If they fight again, Peng Bin will naturally be no match for the head master.

"Surrender, this...this is impossible..."

Hu Lizhi, who had just sat back on the sofa, jumped up after hearing Fang Yi's words, shook his head and said, "Fang Yi, are you mistaken? How could the national master be a surrender? This is absolutely impossible!"

"Why can't the national teacher be the surrender?" Fang Yi did not return to Hu Lizhi's words, but asked back. He was a little surprised why Hu Lizhi's reaction was so intense.

"No, no, no, you must have made a mistake. The national teacher is definitely not the leader..."

Hu Lizhi shook his head repeatedly and said, "The national master is a respected existence. He is all like a holy monk. How could they be the surrender masters..."

"Brother Hu, you should speak clearly..." Fang Yi couldn't help but feel speechless as he listened to Hu Lizhi's repetition of words over and over again. After listening for a while, he understood the logic in Hu Lizhi's words.

It turns out that although the sacrificial masters are very powerful and mysterious in Southeast Asia, they are not accepted by people because of their weird methods. Many people keep away from the sacrificial masters.

Therefore, in the hearts of the people of Southeast Asia and Thailand, the existence of the sect master is a bit like a black wizard from European countries. People are afraid of them, but they do not have much respect for them, and they are even more distant from the image of the national master.

If Fang Yi's words were said in Thailand, they would probably cause an uproar immediately. If his words were confirmed, the status of the national teacher would be unstable, and even the royal family would be implicated and questioned, and the consequences would be very serious.

"So the reputation of the head master is so bad? He is somewhat similar to the wizards in China who can slap the witch..."

After hearing Hu Lizhi's explanation, Fang Yi suddenly understood, but their Taoist doctrine was that there were teachings and was not as strict as Buddhism. Fang Yi had no particular disgust towards the surrender.

"Fang Yi, don't say this nonsense. The national master cannot be the surrender..." Hu Lizhi reminded Fang Yi again with lingering fear. If he hadn't been in China, he would not have dared to discuss this issue with Fang Yi at all.

"Brother Hu, your national teacher is the surrender, there is no doubt about this..."

Fang Yi shook his head and said, "You can go to the military camp alone to kill more than 300 people. Only the surrender can use this method. In addition, do you know why the national guru doesn't let people know his name?"

"I don't know, maybe the national teacher wants to maintain a sense of mystery, right?" Hu Lizhi shook his head when he heard this.

"What kind of mystery is nonsense..."

Fang Yi smiled and said, "The lineage of the Jiangtou Master is passed down from ancient witchcraft in China, so in the ability of Jiangtou Master, there are many ways to use the other party's name to make a gu method. Your national master is afraid that someone will deal with him after the name is passed on, so he dare not put his name into the public..."
Chapter completed!