Chapter 408: Sale Deed

The "Save" brings pressure at the level of magic. The energy group that is wandering around Yinmori has no choice but to enter his body, change and fuse his body structure.

"How many times have you advanced?" Chen Yi looked at the light group entering and asked withdrew the "savings".

"The sixth time." Yinmori closed his eyes and enjoyed the pleasure of energy entering his body. As if he had been taking drugs, he hummed with his nose: "The physical skills are level 8. Maybe within 10 years, I can go back to Xida 6 to attack a glorious magic knight, which is 10 years faster than the patriarch expected. Uh, can I go back to Xida 6, right?"

"Of course." Chen Yi asked with a smile: "How are you working with Quan Cong? The key to becoming a divine knight is to believe enough."

"Yes. The cooperation with Quan Cong is pretty good. He asked me to help people pick up things and give up seats on the bus... It's just that the belief of humility and humility is originally my weakness. In addition, if I don't enhance my faith in the temple, I'm afraid I won't be nominated by the Lord of the Priest." The Knight of the Divine Arts was only this time in his life when he was subject to the Priest's Priesthood. Too many temple knights were lost on the issue of candidate nomination. Yinmori's concern was natural.

The belief of humility and humility is actually not suitable for him to improve on the earth, because Chen Yi is a celebrity in Jiangning, while Yin Senyong is just a personal one. Just like a smiling high-ranking official will be called a humble leader, while a smiling civilian is just a silly passerby.

Chen Yi had the idea of ​​subjugating Yin Senyong, patted him on the shoulder, and asked by the director: "Do you know where I became a Knight of the Divine Arts?"

"Your local temple. You seem to have obtained four divine techniques, which is really amazing." Yinmori prepared six beliefs, but how many beliefs can win the favor of God is related to the degree of faith and some luck.

Chen Yi smiled like an old cat fishing and said, "That's right, the four magical techniques I got in the local temple are very easy."

In Yinmori Yong's doubtful and expectant eyes, Chen Yi whispered: "If I can make you a divine knight and get more than two faiths, what are you willing to give?"

Yuuchi Ginmori's eyes stood up like a tree.

impossible!

This is his first feeling.

Then there is a long hope...

Like most knights, Yin Sen Yong hopes that he can obtain three magical techniques, corresponding to the offensive magical techniques and the defense magical techniques, and it is best to have another magical technique to adapt to xing. For example, Chen Yi currently has "free movement" is an extraordinary magical technique to adapt to xing. Whether it is to slay dragons in magma or cross thousands of mountains and rivers to attack the army in the vast mountains, it is very useful.

However, three magic knights mean occupies 3 faith positions. At least half of the magic knights in Xida 6 can only obtain one or two magic knights, which makes the combat power of different magic knights vary greatly.

As for how many fighting knights can become divine knights? Xida 6 does not have such statistics, and it will never be counted. It is a happiness that a city-state can achieve after dozens of generations of efforts.

Yinmori spoke with great disconfidence: "Really...can you?"

This is different from his always-present performance. It is really that the Divine Art Knight is too important to him and the family.

Chen Yi shrugged and said, "This is not a promise, but there is indeed a great opportunity."

There was a "buzzing" sound in Yinmori's mind, and time seemed to have stopped.

He just remembered that Chen Yi was a paladin with the "honest" class and could never lie on such an important matter, otherwise the deducted belief would make his magic "know the language" worse than konjac.

"I...I...I...I am a member of the Yinsen family and must believe in the Mulong Temple." This was Yinsen Yong's only problem, but he immediately said: "As long as a knight who has tried once, if he does not win the favor of Mulong, he can choose another temple. At that time...I can only...you know, there are many people in the Mulong Temple, and tens of thousands of temple knights participate every year, and only three or four people have won the title of Divine Art Knight...so..."

"You don't have to choose faith that is loyal to the temple." Modern people have some experience in dealing with religious madmen. Chen Yi bypassed this question and said: "You must choose faith that is loyal to the oath and make a strict promise. If you want, I will try my best to help you become a Knight of Divine Arts in the established way."

Yin Sen Yong's eyes were so wide that his pupils seemed a little protruding. The number of divine knights obtained in a temple every year was within a certain range, and it was usually determined by the number of believers. Although there was a little difference, the temple with millions of believers, holding a large religious gathering of 10,000 people may not necessarily obtain two divine knights. The Mulong Temple occupies more than 30 city-states, with nearly 10 million believers, and can only produce three or four divine knights every year, which is even lower than the proportion of temple knights... Because the number of divine knights is so rare, unless the knight chooses the faith of "loyalty to the temple", the sacrifice will not put you in the venue to be tested by God.

Chen Yi's words obviously broke Yin Senyong's conventional understanding.

"If it is really as you said, I promise you." Yinmori didn't think too much and blurted out his promise.

Chen Yi carried his body over and took out the "strict promise" from the space storage ring. This is a 268-page contract written by a professional lawyer, which has been carefully considered and pondered. It has the attributes of all harsh legal documents. It is so delicate that almost every noun has made specific explanations, the level of choreography to the breaking sentences, and the appendix considers almost all possible ways to deal with situations that may conflict with other beliefs rather than just principles. It is more specific and rigorous than the magical technique of "loyalty to the temple", more scope and even more shameless.

Yin Senyong's pupils completely raised, like a beautiful eel waiting to be slaughtered.

Page 268 promise - Yinsen is brave enough to ensure that if he completes it, the power of faith can be greatly improved.

When I looked at Chen Yi again, Yin Senyong was not so grateful.

Chen Yi shrugged and smiled, "Look, gratitude will disappear. Sometimes it will disappear naturally, without even the slightest reward. But the promises are different, so the priests will have the requirement to be loyal to the temple. Although the temple I mentioned is not loyal to its requirements, I have such a requirement. If you agree, you may get one more faith."

Yinmori lowered his head embarrassedly.

There is actually no essential difference between being loyal to the temple and being loyal to the individual. It is just that years of education has made it difficult for him to change his mind.

Yin Sen Yong gently flipped through the agreement as thick as the book and said, "After all, I am a child raised by the Yin Sen family. If I stayed on Earth, it would be difficult to be loyal to the family."

"You don't have to be loyal to the family in person. Have they already reached the point where they need a magic knight? You are here with me, and you will naturally get resources to provide to your family. There is no doubt about this." Chen Yichen replied: "The ultimate value of the magic knight lies in its deterrence. The deterrence comes from the power he is loyal to, not just his force. Otherwise, most of the magic knights will starve to death. Are you right?"

"Yes."

"We don't even know what the faith you will eventually get, so it's uncertain whether you can use it effectively in the family. But one thing is certain: if you are loyal to me, you will have the opportunity to become a Knight of Divine Arts."

A very straightforward explanation was actually correcting Yinmori's spleen and stomach.

The knights are used to being straightforward because most of them believe in "honestness" or "consistent words and deeds". Although it adds a little bit of restraint, it can also help them at some point. At least on the knights can drink on credit without having to worry the boss about being cheating like a gambler and an alcoholic.

Einmoto stopped reading the thick letter of loyalty and asked, "Where are you taking the oath? When will the rally be held?"

"First, I want to increase your faith. How about mercy?"

"Pity?" Even Yinmori was surprised: "Pity belief is very difficult to improve, and it costs a lot of money."

"It's different here." Chen Yi shrugged and said, "There are foundations on earth."

“Is it a temple?”

Chen Yi laughed loudly, attracting all the juniors in the room to see.

The next day.

Chen Yi began to look for the local religion in Jiangning. Without such a powerful existence as the Vatican Pope, he would need a large temple to make Yin Sen Yong advance to the Knight of Divine Arts.

Yin Sen Yong himself began to wander around Jiangning City with the two foundations that had been prepared long ago.

China's foundations are all semi-official. This not only means that its managers may be organized by the state, but also means that its funding may be official - not necessarily from state appropriations. In fact, China's foundations usually have their own assets, and forced fundraising from state or local entrepreneurship is often urged. For example, the Red Cross has the world's name, but it is actually a Chinese-style institution independent of it, and it also has the qualifications for blood collection. Whether it is earning the difference or advertising, it is enough to pay for its expenses.

To a certain extent, it is enough for charity to spend enough income. Whether in China or the United States, it is natural for foundations to spend 90% or even 98% of their own money, so who can bear it?

The foundation controlled by Fang Manyi also consumes more than 60% of the funds for its own expenditure, which mainly comes from the bloated personnel structure, which is a situation where she cannot reform, because these people who receive wages do not appear out of thin air for no reason, nor do they come from legitimate recruitment. They usually change the conditions - if the foundation wants to get money from a certain organization, it may not be given by them, and perhaps they just have to pass their approval, the foundation must help them solve the work problems of several people. From the perspective of the foundation's employees, they do not embezzle **. As a job rather than pay, they hope to get the salary equivalent to ordinary civil servants and the bonus of central enterprises. If they go on a business trip or work overtime, they hope to get three times the salary stipulated by the state, even if they are having a dance party during this period - in fact, if they are having a dance party, they usually rush to pay, and give the money to anyone, so why bother being stingy?

Chen Yi is not prepared to reform such institutions. As long as they don’t pay for their own money, their corruption will be the country’s business.

The key point now is that everyone who can give the money from the foundation is given. If I can give it through Yinmori, "mercy" may be a good faith.

...
Chapter completed!