Can you still recite this Buddhist scripture?

When the literati saw the few people in front of him, he couldn't help but hesitate, staring at King Jiangdu, waiting for his instructions. Without the prince's words, he did not dare to take his own initiative.

But after he stopped like this, Wang Yan and others on the stage, as well as the onlookers in the audience, became a little unhappy.

They were slowly immersed in the story of the Buddhist theories, but they suddenly stopped and were naturally unhappy.

Just listening to the respected Fotucheng's words, these people knew the occasion and did not urge him, but they were more or less confused.

Why did it make sense? I suddenly wanted to withdraw the Buddha's comments? It's so strange.

After all, for this Buddhist commentary, these Buddhist monks visited many people, and it took a lot of effort.

Why did Master Fotucheng turn his face and say he won’t do it?

King Jiangdu was also a little confused, but he respected Fotucheng very much. He began to ponder when he heard this, but then he heard Zhu Faqian's words and hesitated.

Fo Tucheng sighed and shook his head and said, "Yes, this is always something that cannot be avoided. If the Buddha commented on us, the result will naturally be borne by us." Thinking of this, the old monk sat back again.

Zhu Faqian also sat down with the flow.

When King Jiangdu saw it, he signaled the literati to continue reading it. In fact, he had already discovered that Chen Zhi's Buddhist theory was essentially different from other Buddhist scriptures, and there was a strange power hidden inside, which made King Jiangdu, a very devout Buddhist believer, feel uneasy, but he was eager to continue listening.

Not only him, but even the scholar who was studying was actually attracted by the content of this Buddhist scripture. He also wanted to know the follow-up, so as soon as he got the order, he continued to read it non-stop.

"The Theravada advocates 'existence', while the mass tribe advocates 'emptiness', so that the mass tribe argues about the existence of reality, false existence, argues about the existence of self, no self, and argues about the existence of Mahayana Buddhism..."

As I listened, many smart people on and off the stage slowly savored them.

"What a good Chen Shouyi, I was still thinking about how to write this Buddhist theory so that it will not be criticized. The unexpected Buddhist theory is actually to write history clearly and then mix with Buddhist thoughts!" Wang Yan smiled and felt something.

Even Zhao Yuan felt that he had some experience: "I only realized today that the Buddhist teachings I learned before were actually attributed to the Mahayana Buddha's teachings."

Liu Jin also said: "In the past, I had only a little understanding of Buddhism, but today I only listened to half of the Buddhist theory, and I felt that I had an understanding of Buddhism."

"It's really amazing to talk about it all the way," Luo Xun regrouped and once again promoted Chen Zhi. "There are five monks and many Buddhist monks who are talking about Buddha in front of them, and there is indeed a suspicion of showing off their skills. If you are not careful, you will find a loophole. But according to Mr. Chen's Buddhist theory, what he talks about is Buddha, but it is not Buddha. He says he is Buddha because there are Buddhas, Buddhism, and there are many Buddhist sayings. But it is said that he is not Buddha because the Buddha theory says that Buddha is not worshipping Buddha, but simply explaining the history of Buddha and many Buddhist theories, which does not involve too many personal thoughts."

"Yes," Zuo Lian nodded, and agreed. "Actually, I wonder if you have noticed that from the beginning of the Buddhist theory, this Buddhist theory is probably only two or three thousand words, but it has already said several major Buddhist factions. Not only that, even the contradictions and ideas of various factions are involved, such as the Mahayana, Hinayana, and their own different opinions. According to the Buddhist theory, the foreign Buddhists have argued for this for many years. Their own theories think that their respective theories are orthodox and do not recognize each other. However, Chen Taishou clarified the ideas of both in a book and explained them clearly. You have no way to blame them at all, because he is not admiring them, but just narrating them."

Gu You smiled and said, "To put it bluntly, I think the Hinayana method is more mysterious and meaningful."

Unexpectedly, Wang Lan next to him frowned and said, "The Mahayana Dharma is undoubtedly more advanced!"

When these two people said this, the people around them explained it, they all had their own opinions, and they rarely had unified ones. They all felt that from Chen Zhi's Buddhist verses, they understood the reality and characteristics of several Buddhist factions, and they were judged after classification. Therefore, they all felt that their tendencies were the most correct, and they were not giving in to each other.

The air below the stage immediately gave a solemn atmosphere.

Not only on the stage, but also the understage, each had its own tendencies at this time. As the Buddhist theories were heard along the way, they learned the history of Buddhism and listened to the opinions of various sects. Of course, they had their own opinions. The fact that these factions could develop themselves means that they had their own reasons and could touch people's hearts. It makes sense, and it is not surprising that they are accepted by different people now.

But compared to the few people on the stage who valued their identities, the people below quarreled without much scruples, and gradually they had a tense aura.

This aura was captured by Jiang Yi on the stage. He suddenly laughed, then shook his head, but he didn't intend to find any loopholes in the Buddhist theory. Instead, he listened with peace of mind.

But as he listened, his expression gradually became solemn. The people who were arguing around him also stopped talking slowly. King Jiangdu, who pretended to behave, slowly widened his eyes, while the five monks who were sitting there changed their expressions.

"...There are many Prajna studies in the Middle Land today, each with its own interpretations, and are recognized by scholars. Therefore, it is widely spread and can be spread by Buddhism, because it is mostly used to use the method of meaning."

"The meaning of the meaning is to take the words of Buddhist scriptures, compare Chinese scriptures, and compare similar ones to the meaning and principles, so that disciples can be taught, so that Buddhism can be passed on and taken root in the land of China!"

"This is a case of combining the Chinese scriptures with the numbers of Chinese scriptures, which is a case of explaining the commentary of the child. The author dares to call it the method of combining the meaning of the meaning of the text and meaning. He also lists a set of text and meaning tricks that can make Buddhist scriptures and Chinese scriptures communicate. This is called the words of the ancestors by Buddhists."

After these words were said, all of them, including Wang Yan, showed a look of contemplation.

The meaning of this is actually to use the words in Chinese scriptures to annotate and interpret Buddhist scriptures. On the other hand, using the words of Buddhist scriptures to annotate Chinese scriptures is equivalent to erasing some of the independence of Buddhist scriptures, but increasing the connection between Buddhism and Middle Earth and reducing barriers.

In the past, monks often used this method in the face of the Chinese people's resistance. Chen Zhi seemed to have summarized it, but the Buddhist master among the five monks showed a look of horror when he heard this. He stood up eagerly, came to the king of Jiangdu, and said, "Prince, let's stop here today. The sky is going to dark. Please go back! The Shouguang Temple is about to close."

King Jiangdu immediately had a headache. It was Fotucheng just now, and now it is the Buddha's disciple, so why is it unwilling to apply for a Buddhist review? I think this Buddhist review is very well done, and Chen Zhi also knows a lot of Buddhist affairs. What he said is very well-written, so why don't he listen?

However, before the King of Jiangdu spoke, Wang Yanxian said: "Master Buddha, I will stop today, but the Buddhist scriptures have appeared in the world. Can they still be buried? It would be better to listen to it today, so that you can know what is written in this book."

He had a very high status. As soon as he spoke, even the Buddha's disciple was not easy to refute. In addition, Fo Tucheng just shook his head and sighed. In the end, the Buddha's disciple could only sit down helplessly, but said to Zhu Fazhi beside him: "This is not a Buddhist theory, it is clearly necessary to divide Buddha! First, the dispute between man and god made people disrespect the Buddha, and then the Mahayana and Hinayana to differentiate Buddhists. Now he wants to shake the foundation of Buddhism and try to turn Buddhist scriptures into commentaries of Chinese scriptures. In this way, Buddhism can survive, and that is only a branch of Chinese studies!" His face was full of anxiety and annoyance.

But Zhu Fazhi, who was beside him, shook his head slightly and whispered: "If you can see the true meaning of Buddhism, what's the harm if you hear it? Besides, this kind of thing may not be like this. How can one book turn it around in a profound Buddhist teaching?"

As soon as this said, Fo Zhizuo was stunned and immediately felt a great fear in his heart!

"The five people present still look like this..." He glanced at Fotucheng who sighed and bowed his head, thinking about Zhu Fazhi's refutation of his words, looking at the silent monk Shouda, and then looked at Zhu Faqian who was listening intently. His concentration in his heart was shaken!

"The five of us gathered here, originally with one mind, just to promote the Dharma, but now we only listen to the Buddhist theory and have their own thoughts. What about the others? They are not the scholars who gather here to listen to the Buddha today, but the monks who are spread all over the land of China and run to promote the Dharma, and those monks who have stood firm and have their own temples. If they also listened and read the Buddhist theory, what would happen? Will they gather together like now, just to let the Buddha's light shine on the Chinese state?"

Thinking of this, Fo Zhizuo suddenly shivered!

But the chill in his heart did not dissipate because the literati continued to read it again

"Using the method of meaning and meaning, looking at the current Buddhist studies, we can use the Chinese studies to peel off the threads and cocoons, and we can see the differences in Buddhist studies. The author is not talented, and is called the Six Schools, which are 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original', 'original'."

As soon as these words came out, Fo Zhizuo trembled.

Fotucheng and others also widened their eyes and looked surprised.

Others may not feel anything, but they know very well that the difference between the six schools that Chen Zhi mentioned is not nonsense, but that they all have a basis!

"If this donor Chen can enter my Buddhism, it will be worth it if the Buddhists are in a disaster today!" Fo Tucheng's low voice sounded, "It is not that he can tell the difference between these six schools, but that he has summarized the essence of the current Middle-earth Buddhist scriptures and then developed. It is a manifestation of truly studying and mastering the Buddhist teachings! But this method is too ruthless! Alas, knowing the Buddha but wanting to split the Buddha, what kind of person is that donor Chen?"

His face had a complicated expression, and his eyes that had long been Gu Jing Wubo's eyes showed a look of yearning and hatred.

Buddha Zhizuo murmured: "So that's it, it's like this. The so-called Buddhist theory is not about Buddha at all. Chen Zhi is probably the same as Jiang Yi. He regards my Buddhism as an invasion of the outside god and holds the saying of China. However, he does not denigrate Buddhism, but seems to be promoting it, but it is actually differentiation. His method of combining the meaning of the original state seems to help the spread of Buddhism, but in fact it is twisted Buddhism into a Chinese study. Now he finally finds out his true face of dividing and disintegrating my Buddha!"

Too ruthless! Too ruthless! But too ruthless! The Buddhist teachings preached in the world today cannot be summarized without a thorough understanding, let alone divide the Buddhists!

For Chen Zhi, whom he had never met, awe arises in Fo Zhizuo's heart!

Even Zhu Fazhi couldn't help but say, "You can have the heart to study Buddhism, summarize the study of Prajna, innovate, and summarize the key points of the six schools. Even if you put it in the Western Regions, it is enough to be a Buddhist master. You can start a sect and guide the bright future. Why did you become a prefect? ​​That's fine. The purpose of summarizing the Buddhist Dharma is not for promotion, not for enlightenment, not for sentient beings, but for the reverse and to break up the Buddhist sect? This..."

Although Chen Zhi's people did not come, the monks clearly felt that a great enemy appeared in front of them. If they could not pass, the entire Middle-earth Buddhist sect would inevitably suffer huge setbacks!

"Chen Zhi's methods are too ruthless. This Buddhist six points should be his purpose, but this purpose is enough to break my Buddhism!" (.)
Chapter completed!