"Yeah, isn't this Zhao Jun? Why are you here again? Didn't you go back by Master Zhu yesterday?"

There were crowds of people among the hundreds of tea shops, and many people were sitting in the lobby, listening to the monk in the innermost place. Outside the tea shop, there were also many people sitting inside and outside, and there were also those sitting at the door. Just as they were listening with relish, they suddenly found someone behind them dispersing the crowd, saying that someone was going in.

When the people looked back, they saw Zhao Yuan, who was wearing a wide robe and big sleeves. With the help of two servants, they were squeezing into the tea shop. Many people along the way started to speak.

Those who can come to hundreds of tea shops have more or less status and origins. As Buddhism has gradually become more and more popular, the situation has also changed. People who come to hundreds of tea shops have changed their status. Some people may not be comparable in reputation and talent compared to Zhao Yuan, but they are almost the same in political status.

Zhao Yuan is very famous and is a famous scholar with both calligraphy and painting. However, he usually has some problems. Therefore, in the hearts of some people, the reputation is not very good, so he has fewer concerns when speaking.

In addition, in the past few days, Zhao Yuan and monks have been criticized for their Buddha discussions, and the other party seems humble and generous, and has been respected and respected by many people. In contrast, Zhao Yuan's refusal to admit defeat makes people feel a little disgusted.

One person is highly praised and respected by everyone, and he also thinks he is a master with real talent and knowledge. The other person on the other person is a famous man with a little flawed reputation.

Of course, it adds more contrast and contrast.

But in the face of sarcastic words, Zhao Yuan smiled and said loudly: "I'm not a debate, but a discussion with Zhu Faqian on Buddhist meaning. After all, this Buddhist study is not just his patent, but I have also studied it."

"Aren't you still being debated before? Why did you come back so soon?"

"Yes, are you going to say the four explanations of Prajna this time?"

"Stop talking. Last time he showed off in front of Master Zhu, he turned out to be a big axe in front of Lu Ban's door. He was told that he couldn't get out of Taiwan. I don't know what plans he had for coming here this time."

...

Listening to the discussions of everyone around him, Zhao Yuan's servant was a little angry. After all, his master was also a famous scholar. Among the reviews of Luoyang, he was enough to hold a position of valuation. He was even more of a friend with the highly educated Chen Shouyi. He was just a few words from a monk, why was he so unwelcome?

But after all, Zhao Yuan’s reputation is there, and if he has reputation in this era, he has privileges. He wants to enter it, so it is difficult for others to stop him.

So soon, the man walked into the Hundred Schools and met the people surrounded by the innermost ones. The one in the head was a monk with a gentle expression, and was preaching with an eloquent manner. Around him was a man dressed in extraordinary clothes and a good temperament. They all seemed to be intoxicated by hearing it. Among them, there were also many of them, and several of them had great reputations in Luoyang. They were famous scholars like Zhao Yuan, and they were even better.

Behind this elegant monk, there were several people sitting, one of whom had a deep impression on Zhao Yuan, was the Ming Fa monk from Jiangshui Temple. Because the initial conflict between Zhao Yuan and the elegant monk Zhu Faqian was actually because this Ming Fa monk belittled Chen Zhi's Luoyang comments in public and instigated several yamen, which eventually made the Buddhist comments take the form, which made Zhao Yuan very unhappy, so he took the initiative to stand up.

Unexpectedly, Zhu Faqian was indeed a talented person and had a strong background. After some discussion, Zhao Yuan became more and more unable to come to Taiwan.

At this time, as soon as Zhao Yuan appeared, everyone in the room noticed him and looked at him one after another.

"Zhao Yuan is here again, I guess he's here to debate."

"I really don't give up, but then again, didn't he challenge Chen Zhi before the comments? In the end, he simply gave up. Why did he meet Zhu Faqian? He was so stubborn."

"I guess he was still doubting the Buddhist sayings. Didn't those who admired Chen say that the Buddhist sayings can be learned, but the Buddhist tradition cannot be implemented. It is said that China has its own teachings, and it can be included in it, but the Buddha cannot be replaced by it."

"Well, it's probably because of this. I felt a little worried before, but now I see that Master Zhu is amazing, at the age of thirty. Even Master Fotucheng praised him, saying that he had thoroughly understood Prajna, so he allowed him to give lectures in Luoyang."

"Yes, yes, I heard that those who can teach and preach in Buddhism are all like masters. Master Zhu is only old and comes from the Wang family. Now he is a figure who is well-versed in history and is determined by Buddhism. Since he came to Luoyang, he preached and debated, he is really a figure who is the best in Luoyang. In comparison, the person who debates with him seems to be a little inferior to those who have come to him to argue."

...

These people were talking, and their eyes fell on Zhao Yuan.

In fact, there are some strange things about the people here. They are young children from the aristocratic families. Although they have status, their political status is still not high. But now they are surrounded by the elegant monk Zhu Faqian, dressed and calm, and they are all pampered and elegant. That is, the middle and high-level officials of major aristocratic families, so their horizons are higher, and when they discuss, they will also involve the situation of the entire Luoyang aristocratic family.

In fact, Zhao Yuan’s personal fate is also one of the representatives. With his identity, he usually comes to Baijia Teahouses, and the people here are not allowed to regard him as a guest of honor. How dare they ridicule openly and secretly?

However, the movement of Zhao Yuan came only lasted for a while. The monk who preached did not stop there. He still said, just nodding slightly at Zhao Yuan.

After all, during this preaching process, people will come over and their identities are extraordinary. If everyone stops to greet them, then there is no need to say this Buddha.

Zhao Yuan didn't care, so he found a place to stop. His two servants didn't dare to stay here to occupy a place. After sending Zhao Yuan in, they were sent to the corner by the people around him, but there was a strong look of worry on his face.

"...The Preface to the Dharma Sentences" once said: 'Only Buddha is difficult to obtain, and the Dharma is difficult to hear, and all Buddhas are prosperous, all in India. The words of the Indian are different from those of the Han Dynasty, saying that the books are heavenly books, and the words are heavenly words, and the names and objects are different, so it is not easy to spread the truth.' Therefore, I am a monk and others, but I just let you clearly say, what is the essence of Dharma, you still need to savor it carefully. What I say today is Prajna, so I will listen to me..."

Zhao Yuan just sat down for a while and listened to a few words to know that what he said today was Prajna.

This study of Prajna is obtained from the "Prajna Sutra" that was introduced to the Middle Land since the end of the Eastern Han Dynasty. It is known to all schools and is one of the most widely circulated scriptures. It has developed to this point and has been accepted by the social class of China in the Central Plains. Therefore, any monk who wants to preach Buddhism and spread Buddhist scriptures often use Prajna as the entry point.

Nowadays, with the rise of Confucianism, this Prajna study has gradually become a mixture of metaphysics and has become the soil for the growth of metaphysics. For many famous scholars, the mysterious wonder of Buddhism can set off their demeanor and make many of their behaviors ponder and ponder. Without such a background, the same behavior may have been regarded as a deviant or a brainless act in the past.

As the number of people with arts gradually increased, many people naturally studied it, which made the Prajna Sutra gradually tend to be academic and accepted by the scholars.

In such an environment, the preaching of a young Buddhist master would gather so many people.

However, it can be heard that Zhu Faqian's lectures were still restrained. He did not involve too deep Buddhist meanings, but only used some simple things to preach some Buddhist meanings to attract everyone.

"This Zhu Faqian is really not simple," said Zhao Yuan, sitting and listening for a while, he had to frown. "This person is very clear. In fact, there are not many people who will come to Baijia Teahouse to listen to his preaching. In fact, there are probably not many people who really want to study Buddhism. They still want to learn some superficial things and take them out to tell people about it. To put it bluntly, it is just a new thing. Since the emperor and Guanghan King Ledu, the capital has been left for the prince, but the prince is too old and it is not easy to say. Therefore, the real ruler is the King of Jiangdu, who is known as assistant! The King of Jiangdu is in Jiangzuo and likes Buddhist theory. Therefore, as soon as he stays behind, Buddhism becomes more and more prosperous. For a temporary fashion, these people who come to Baijia Teahouse to listen to it are just a new thing!"

He thought about it and listened to it, but saw that Zhu Faqian had finished speaking Prajna, and then said, "What I said today is mostly superficial, and it is not too early to enjoy it. In a few days, I will open an altar outside the city to become a Buddha comment. At that time, many Buddhist monks will come here. If all lay Buddhists have free time, they can go over and listen."

When everyone heard this, they immediately began to congratulate and said, "Master Zhu, you said so well. It has enabled us to wait for our wisdom. We must listen and listen. We will definitely go there and see you all the time."

When Zhu Faqian saw it, he couldn't help but show joy. He was twenty-nine years old this year and was about to thirty. Although he was thirty, he was good at a large family and devoted himself to studying Buddhism. His mind was pure. Now he was even more focused on promoting Buddhism, so that the Buddha came to China. Therefore, he saw everyone's interest and thought that the hard work for a few days was not in vain.

But at this moment, an inappropriate voice sounded

"Wait, mage, I want to ask for advice..." The person who spoke was Zhao Yuan. He listened for a long time, and he kept silent in the strange eyes of everyone. Now he finally spoke.

But before he finished speaking, he was interrupted by a voice: "If Mr. Zhao has any doubts, he might as well wait until the day of the Buddha's comments and discuss it again, what?" The person who spoke was the Ming Dharma Sangha.
Chapter completed!