The boundary of the Yiluo River was like a brand new temple of heroes being opened up, and the water poured out in it, and then was stirred by the powerful sword energy in it, and the clouds and mists suddenly evaporated.

The water level of several nearby tributaries of the Yiluo River fell instantly, and the riverbed was exposed again. This was the second time. Countless miraculous monsters fled to the shore and migrated wildly, hoping to stay away from the huge hole where the sword energy soared into the sky. Countless green sword energy overflowed, spreading around like big waves. A large river channel of the Yiluo River and the vast waters of the dozen nearby tributaries died in earthquakes and sword energy torrents, with countless corpses everywhere.

With the power of a sword, the sky collapsed and the earth collapsed.

Chen Qingdu stood on the edge of the top of the hole and frowned and asked, "What's going on?"

Logically speaking, Bai Ze shouldn't be so...weak.

The so-called weakness is of course just compared to the peak state of Tuoyueshan Ancestor.

If Bai Ze is too weak, Chen Qingdu has used his sword with all his strength, why should he choose Bai Ze? That is not to bury Bai Ze, but to destroy himself.

As for Bai Ze not to avoid or avoid, he deliberately took half of his sword.

It may be considered a long-lasting reunion in ten thousand years, Bai Ze's last respect to Jianqi Great Wall and Chen Qingdu.

The result of Chen Qing really wanted to pass the sword was to prevent and delay Bai Ze from entering the fifteenth realm to a certain extent, decades or a hundred years later.

Just like in Bai Ze's human body, there is still a sword energy ravine that seems to have cut the earth. If Bai Ze wants to enter the fifteenth realm, he has to slowly fill it.

The problem is that it seems that Bai Ze has no intention at all? He is not planning to seek the fifteenth realm?

Do you have the intention to act again and again, first make way for the great ancestor of Yueshan, and this time, you have to give way for Chusheng again?

Or should we make a place early for the titular new wilderness co-lord sword cultivator?

Chen Qing rubbed his chin. If he had known this, wouldn’t it be better to pass the sword to the point of Chusheng?

A snow-white rainbow light flew out from the bottom of the hole, and finally Bai Ze and Chen Qing stood opposite each other. The first sentence was, "Do you want to have a pot of wine?"

Chen Qingdu shook his head, "There is no good wine in Haoran."

Bai Ze looked around and saw a devastated look. It was a pity that a river was falling. Yin Guan and the eldest sword immortal took action twice, and affected the fish in the pond twice in succession.

Chen Qingdu smiled and said, "At least, you don't think about remedies before I leave. It has been tainted by dirt and dirt for many years."

For ten thousand years, the wilderness has attacked the Great Wall of Sword Qi, Yiluohe and Xianzhan City, and have been very active in several places. They will be more meaningful when they don’t fall down every time. Even if they don’t turn to the scene before, there will be some shrimp soldiers and crab generals with little knowledge, going to the Great Wall of Sword Qi to show off their power.

Otherwise, there wouldn't be that loach in the cage of the old deaf child. The monster tribe on the top of the head was once one of the four evildoers of the Luohe River.

Bai Ze looked at the old sword immortal on the other side, feeling a little sad.

In the past, I was an old friend who fought side by side. Over the past ten thousand years, my old friend gradually passed away.

Chen Qingdu smiled and said, "Don't be so pretentious, that's right. Bai Ze was the one who was the one who was the most sentimental and even more human than others."

Bai Ze asked, "Why don't you follow that person to the Western Buddhist Kingdom and leave a glimmer of hope for yourself?"

The middle-aged monk who appeared on the top of the city before was Buddha.

After death, the three souls of heaven, earth, and man each have their own place of refuge.

While following Chen Ping'an, Lu Chen once revealed the secret of heaven. The place where the heavenly soul goes is called the Heavenly Prison. The place where the earthly soul goes is the Fengdu Ghost Mansion in the dark place.

How can heaven and earth give birth to all things? The two souls of heaven and earth seem to be a kind of repayment of debts. Only the souls of humans, with seven souls, wandering around the world. If this soul flies, the seven souls will not exist. Therefore, the folk market has the saying that the seven souls will be restored, and the protection of the ancestors also comes from this. What people call the so-called soul-catching and soul-taking of souls is actually extremely difficult to take down all three souls and seven souls, especially the two souls of heaven and earth, which is more like an illusion that cannot be distinguished by monks, fog, flowers, water and moon.

The sea of ​​suffering is subsided, and the world is vast. Why is the practice of practicing Taoism considered a rebellious act as a thief?

Those who practice Taoism can attain immortality and practice various methods of long-lasting life, not to mention the reincarnation of many secret techniques, and the ignition of a life-sustaining lamp in the Ancestral Hall, one by one, are all things that are invisibly defeated by the way of heaven.

The Buddha appeared on the Great Wall of Sword Qi at that time, and one of the things was that he wanted to see Chen Qingdu's last wisp of earth soul.

In Bai Ze's view, if Chen Qing was willing, he would most likely be able to reincarnate the Western Buddhist Kingdom with this.

Chen Qingdu sneered: "I am afraid of death and greed for life, so why should I be a sword cultivator?"

A villain sacrifices his life for profit, a hero sacrifices his life for righteousness, and a saint sacrifices his life for martyrdom.

Sword cultivator should sacrifice his life to the sword. The silkworm rewards the world, and the sword ship determines life and death!

Since your wish is over and Feishengcheng has gained a foothold in the new world, we will leave all the right and wrong of the future to young people.

Chen Qingdu smiled and said, "I gave up the prostitute ten thousand years ago, and came to make up for it ten thousand years later. Is this considered taking off my pants and farting?"

Bai Ze said: "You must protect the incense of the sword cultivator and not be cut off. I am still assured that I will survive and die in the wild world."

The implication is that if Haoran wants to conquer the wilderness, he has to pass Bai Ze's level.

No matter how much Bai Ze doesn't like war, he will never watch the wild world collapse.

Chen Qingdu smiled and said, "I don't pursue the fifteenth realm, but I'm so confident. I remember Bai Ze in my memory, not the kind of person who likes to talk big, so is it your fourteenth realm of Hedao thousands of years ago, and you have great knowledge?"

Bai Ze smiled and said nothing.

Both sides are indeed not familiar with the fact that they are so open and honest.

At that time, the gods who were tall in the sky fell countless times, and the ruins of the old heaven became a land that could not be broken and extremely difficult to occupy. In addition, several worlds had just taken shape, but the few masters of the world had already made a conclusion. For example, the ancestors of the Three Sects had nothing to fight for, but there were still some variables in the wild world. Bai Ze, Chusheng, one had absolute prestige and strength, and the other had a spirit and a realm, and could compete with the later ancestor Tuoyueshan.

But Bai Ze followed the Great Master to climb the mountain, helped to name Tuoyue Mountain, and gave the child a real name, which means that Bai Ze recognized the Great Master's identity as the common master of the world.

The ancestor Chusheng could not go to fight one by one, let alone the wild world was settled, Chusheng was unwilling to fight internally, which gave other worlds an opportunity to take advantage of it, so he completely died of his heart. However, he still didn't want to rely on others, so he ran to open a temple of heroes and confronted Tuoyue Mountain from afar.

The other small group of peak monsters who were injured in the battle fell into hibernation in order to recover from their injuries.

Those who were able to wake up from hibernation later, relying on their powerful body and extremely high level of Taoism, without exception, became the old throne monsters and occupied a place in the Hall of Heroes.

For example, Zhu Yan, the ancestor of moving mountains, and the master of the Lotus Temple, occupied a "golden mirror" in the middle of the moon, and refined it into a place for practicing Taoism.

Huang Luan began to collect the ruins of various caves, the Immortal Palace Mansion, and after waking up, he fell in love with the yelling river that was slashed out by the sword cultivator with one sword.

In addition, the old throne, Liu Cha and Fei Concubine, are actually younger generations compared to this group of ancient monsters.

Especially the extremely young sword cultivator Liu Cha, who is a bit similar to those who are in the wild world's swordsmanship.

When Liu Cha was imprisoned in a secret mountain and water realm in Gongde Forest, the world's fortune, including swordsmanship, was invisibly transferred to Feiran.

For this reason, Bai Ze made a special trip to Gongdelin to find Liu Cha before leaving Haoran Tianxia.

The Confucian Temple even asked Mao Xiaodong to accompany him symbolically, which shows that he was really at ease with Bai Ze.

Every day, he was a big bearded swordsman fishing there. After his senior Bai Ze unfortunately stopped his swordsmanship in a foreign land, Liu Cha only said one sentence.

"I don't lose much money on Haoran's world."

From this we can see that if Liu Cha was determined to be the pillar of Chen Chun'an, the sub-saint lineage, had not died under his sword, he would definitely be able to enter the fourteenth realm, and it was extremely fast, not necessarily slower than Yu Xuan, the talisman of Hedao Galaxy.

Once Chen Chun'an, who carried the sun and the moon, successfully joined the fourteen realms of Taoism, the consequences would be unimaginable for the wild world.

He is not only unquestionable harmony between Taoist people, but also possesses the mystery of the heaven and the advantage of the place, and Chen Chun'an's own Confucian sages, so his combat power is quite terrifying.

You should know that on the top of the Sword Qi Great Wall, before Dong Sanqi, Chen Chun'an had dragged the bright moon of the Lotus Temple Master.

Chen Qingdu smiled and said, "If I were that young master, I would convince the Supreme Master that I would join forces to get rid of you, and that I would never leave any troubles."

Just like Dong Sangen's grandson, sword cultivator Dong Guanshui, Chen Qing was actually very pleased with him and had high hopes for his sword.

If you like it, you have to kill it.

"That's not the saint of rituals."

Bai Ze shook his head and said, "What's more, I'm not that easy to kill."

The reason why Bai Ze was willing to give Tao to the great ancestor of Tuoyue Mountain was not that he believed that he was hopeless and the fifteen realms were within reach, but that once Bai Ze broke through the realm at that time, it would have too much impact on the entire wild world. The final situation would evolve and would be contrary to the great way in Bai Ze's heart.

Bai Ze once hoped that the rule of the young master's courtesy of the saint could allow the Haoran human race and the wild demon race to work together to create a peaceful and prosperous era in which both sides were peaceful and sound.

This involves the ancient times, magic and magic falling on the earth. The great way for the demon clan to practice is that there is one more critical shape refining link than the human clan, forming a threshold between the demon clan and the monks, blocking the enlightenment of countless demon clans on the earth. This is a congenital disadvantage. However, once the demon clans successfully refine their shape, they will have an additional acquired advantage because of the tenacity of the true body.

The ancestor who created the Hero Temple was Chusheng, whose original intention was to try to spread thousands of magic and magic through preaching, so that demon cultivators would sprout like mushrooms after a rain and emerge on the earth, hoping that all the wild ants could become wild dragons and snakes, and eventually create a group of Qi training men who were known as earth immortals in ancient times.

So the Taoist ancestor rode a cow to pass the test, and he specifically looked for the Chusheng to learn about the Taoist method.

Once the mountaineering monks in the wild world have no difference in their own way and there is no threshold for practicing. In the end, the monks can easily study various magic techniques and practice them. After the first step, they will have the chance to truly realize the extremely grand vision in their hearts. "Only the monks of the demon clan have become saints in their innate body, and the acquired magic techniques are like gods."

If it were just that the number of Qi training men in the demon clan was as numerous as springs, it would be good to say that the real problem was that the demon clan in the wild world was the most likely to have strength and the most powerful among the worlds.

Ambition and the most slaughtering nature, killing, annexing, invading, robbery... endlessly pursues the infinite power of a single individual, without wishing to have any constraints.

If we only talk about the strength of fighting between the Ascension Realm, it is not only the Haoran world that has suffered a lot, but also the wilderness. The same is true for Qingming world and the Western Buddhist Kingdom.

Just like in the eyes of the demon monks in the wild world, there are Zheng Juzhong in the Nine Continents, Zhao Tianlai in Longhu Mountain, and Fire Dragon True Man, which are unexpected. Whenever they talk about it, they often have to add a "actual".

When the official of the Zhengguan Hao Su heard Lu Chen say that in the battle of the Immortal Hairpin City, the city lord Xuan Pu actually died in an incense stick, and he would be surprised.

I can't believe that there is such a great demon in the Ascension Realm with such a scattered Taoist magic.

Nan Guangzhao, a monk from Haoran who was also in the Ascension Realm, was cut off his head by Hao Su at the mountain gate of his own sect. He was almost powerless to fight back. This criminal officer did not find it surprising at all.

The monks on the mountain outside the wild world will not deliberately avoid fighting and fighting when it comes to practice, but the pursuit of the great way will eventually be immortal with the heaven and earth.

The wild world has completely different customs. It seems that since the birth of the demon race, it is for the sake of its own survival, and it is willing to bring all destruction outside the individual, practice, refining the body, and climbing the realm, for pure fighting and tireless grabbing. Simply put, survival requires eating, and practice is for a greater degree of filling the stomach. Every time you climb a high level, you can eat more sentient beings in the world.

If another big monster intentionally does it, it will open up a shortcut to climbing and lead the demon clan to this path.

Then several worlds will be entangled, war will continue, and life will be devastated. The original intention of the ancestor Chusheng to establish the Hero Spirit Hall was to make a fifteen realm, such as Bai Ze, with more than a dozen fourteen realm and a large number of upper five realms, try to make the entire world come together into a world.

Once Bai Ze is in that fifteenth level, even if the cultivators in the 14th level are unruly, they must obey Bai Ze's orders.

At that time, under the leadership of Bai Ze, you can open a gate connecting two worlds at will and travel together, which is enough to kill any world, and then slowly erode.

So Chusheng actually had contacted Bai Ze in private and was willing to respect Bai Ze as the leader of the demon clan, hoping that Bai Ze could lead the demon clan to the top.

Because Bai Ze has a divine magical power, it is to master the real names of all demon clans in the world! No? It’s very simple, Bai Ze will get one for you directly.
To be continued...