Ning Ji smiled shyly.

Lu Chen smiled and asked, "Do you know what the first talisman in the world is?"

Ningji was confused.

Unlike Ning Ji, his younger brother, Zhao Shuxia had been exposed to Luopo Mountain and had traveled across the mountains and rivers of the two continents, so Zhao Shuxia began to frown and think.

Lu Chen smiled and said: "It's far away in the horizon but right in front of you. I've obviously already given the answer."

Ningji became more and more confused.

Zhao was silent under the tree.

Chen Pingan has actually guessed the answer.

It was just some speculation before, but now that Lu Chen has asked this question, Chen Ping'an is sure.

Lu Chen's answer is hard to guess, but it is simple and simple, it is "sound".

For example, the Confucian sages recite the Heavenly Constitution, the Taoist sages speak the Dharma, and the Buddhist secret mantras.

One of Chen Ping'an's talisman clones was an old Confucian scholar who copied scriptures in the Luzong temple in Yuzhou. Whenever the clouds rose, the young novice would knock on the window to invite him, and they would go to the cliffside pavilion in the mountains together.

Every time that "Chen Ping'an" looked at the sea of ​​clouds at Juxian Cliff, he would make a weird pose and pronounce a string of syllables.

Lu Chen smiled and shook his sleeves, snapping his fingers lightly.

In the field of vision of Ning Ji and Zhao Shuxia, they could only see the subtle lines in the air, undulating continuously, like a rippled hydrological painting.

Why is the threshold for Fu Lu monks so high?

The reason is very simple. In the past, the "Taoist priests" who were most suitable for drawing talismans in the world were actually pure warriors who took the path of becoming gods and ascending to heaven.

Done in one go.

"Ning Ji, from now on, when I stay with your husband, I can study more arithmetic."

Lu Chen put away the vision and suggested with a smile, "There are hundreds of schools of thought. Among them, arithmeticians spend a lot of time on paper. Unfortunately, they end up in the same situation as merchants. They are regarded as low-life. This

It’s definitely wrong.”

In the field of arithmetic, among the direct disciples of Wen Sheng, probably except Chen Ping'an, all the others are masters.

Cui Chan and Qi Jingchun are both the kind of people who can tell the answer at a glance.

They can even "solve problems" or even "solve problems" for the world.

In addition, Senior Brother Zuo and Senior Brother Jun Qian are relatively inferior. Senior Brother Cui Chan and Junior Brother Qi Jingchun have shone brightly within the Taoist academic lineage, so they appear to be unknown and ordinary.

As for Chen Pingan, when he was in the summer palace, he often read arithmetic monographs in his spare time. This is why Chen Pingan later looked at the prince with admiration at Huanghuaguan in Mirage City.

At the Great Wall of Sword Qi, Guo Zhujiu, who later became Chen Ping'an's disciple as she wished, would often spread out her arithmetic books, point at them, and talk to herself, "You are good, I will deal with you later." Instead, it was Lin Junbi and Cao Gun.

The foreign sword cultivators were all smart people who used arithmetic and solving problems as a pastime. They also liked to come up with their own problems and embarrass others. Back then, the only sword cultivator who could support the local sword cultivators and regain their face was Sword Immortal Chou.

Seedling.

Lu Chen turned to look at the young warrior, "With both patience and a wise teacher, I believe you will be a late bloomer."

Zhao Shu was stunned for a moment, and out of courtesy, he held hands with Master Lu, who seemed to have suddenly said a "prophecy", and thanked him.

In fact, Zhao Shuxia didn't think much about how far his martial arts achievements would reach in the future.

Previously on the second floor of Luo Luoshan Bamboo Tower, Zhao Shuxia became Chen Ping'an's close disciple in the boxing discipline.

It's just that this identity is a kind of internal decision of one's own family and cannot be shown on the golden and jade genealogy of Luolu Mountain. It is somewhat similar to the relationship between official history and private history books.

Of course, it doesn't mean that Chen Pingan cannot teach boxing to others after he accepts Zhao Shuxia as his disciple. It's just that the status has been determined. Those who learn boxing from Chen Pingan in the future, such as Ning Ji, will really just learn boxing.

For Qi practitioners on the mountain, especially monks who have been famous for a long time, recruiting disciples is a first-rate event besides their own cultivation.

Just like the people in the world of martial arts at the foot of the mountain, when they get older and want to wash their hands and withdraw from the world of martial arts completely, they must have a big show.

Looking at the whole world, in history, great monks took in closed disciples, but later saw a very talented monk, and then regretted it temporarily. This kind of situation is not uncommon, but the three masters and disciples often end up in the mountains.

For the laughing stock.

If you are a pure martial artist, you will naturally not be considered young when you reach your forties.

But Chen Pingan is not only a martial artist, but also a swordsman, so he is still very young. It is unlikely that Ning Ji will become Chen Pingan's disciple.

Lu Shenming said for a reason: "Ning Ji, if you succeed in your studies in the future, you will one day return to your hometown to worship your ancestors. Then I will tell you some elementary knowledge related to it, including geography, not to mention the scenery on the top of the mountain, but only

It is said that there are two sects roughly divided into two factions halfway up the mountain. One of them is based on the Five Elements and Eight Trigrams to determine the principles of life and restraint. The other one is based on the situation. As it was originally mentioned, that is what it means.

Stop, to orientate the position, and match the sand and water in the dragon's cave. According to Xingjia, mountains are like grass and trees, with trunks and branches. They receive the energy of mountains and rivers, and are like the sun shining in a fire mirror. Withered bones can bring blessings to their descendants. Auspicious places bring good fortune,

Is it reasonable?"

Lu Chen asked himself and answered: "You can't believe it completely, you can't disbelieve it completely."

Ning Ji's expression was complicated and he hesitated to speak. Finally, he nodded and put away the cloth bag as a way of thanking the young man and Master Lu for their knowledge.

Although it was just a short nap, half an hour at most, the old scholar seemed to have had a full sleep and was full of energy. The short old man was smiling, bending his arms at the elbows, turning constantly, walked to the door, and joked: "Lu Zhang

The teaching question is so big, how can you start copying books? If I remember correctly, these contents come from a scholar's reading notes? What is it called? "

Chen Ping'an smiled and answered: "The chapter on burial techniques from the "Kai Yu Cong Kao" is relatively unknown, and there are not many booksellers' editions of it."

Lu Chen didn't feel embarrassed either. In terms of thick skin, the old scholar was the best in the world, A Liang was the second, and how could a poor Taoist be ranked third?

The old scholar stepped out of the threshold and seemed to be very interested in talking. He told the young man, "Even if a gentleman is killed for five generations, the sages still only advise people to do good deeds, and the sages regard wealth and happiness as normal, and are not afraid of future generations."

If you are virtuous but poor, you are just afraid that your descendants will be rich if you are not virtuous. The common people only regard wealth as blessing and do not know how to cherish blessing as blessing. This is ugly."

"Therefore, it is said that outside the Liuhe, the sage exists and does not care. There must be something to behold on the small road, but the distance is afraid of mud. This is why a gentleman does not do it."

"Therefore, there are hundreds of books on Feng Shui and the Earth, and there are so many texts that have been circulated, but they are just stupid tips. Gentlemen only talk about self-cultivation, not about the Earth, and burial selection is a matter of self-cultivation. Otherwise, the powerful families of ancient and modern times, the gods on the mountains,

, why don’t they all get auspicious places, and enjoy blessings that last for thousands of years and ten thousand years? Why are they just like ordinary families, who often have misfortunes, and may even have greater disasters than ordinary people, often affecting the entire family?"

"Disasters are caused by the weather. Disasters are caused by the fate of the country. Disasters are caused by the merits of ancestors. Doing evil and doing good are caused by human affairs. Assuming that a place's water and soil support a person, then the rise and fall of destiny will change with people and people, and then in turn affect the geography.

Let's take a step back for a moment. Looking at the photo books and the hundreds of geography books, there is one sentence in it that is quite beneficial to the people of the world. That is, "The shady house in the blessed land will shade those who sincerely sacrifice it in future generations." Those rich and prodigal people, poor people

A scoundrel who doesn't pay homage when he's old, even if he goes to the grave, it's just a perfunctory job. Just imagine, if the deceased really knew someone under the spring, and his ancestors had spirits, wouldn't he be heartbroken when he saw this?"

"From this point of view, we can take a step back and realize that both the yangzhai of the living and the cemeteries of the deceased have real knowledge, which can be studied carefully, and the blessings of descendants can be recognized, which can be achieved by the merits of the ancestors, and are shaded by the feng shui of the yinzhai. So what needs to be paid attention to,

In future generations, they will not build city roads, plow fields, or be robbed by wealthy families. They do not need to seek fortune, but they should avoid the coldness of valleys and avoid floods and ants. At the same time, they need to avoid places with five arrows. A hundred miles away from home.

, the distance is too long, after all, it is not easy to offer sacrifices every year, and it is located next to the big clan, so it is easy to be taken away by force. The common land of the whole clan is buried in the old mountain. The owner of the mountain wants to ask for a high price, and the Jilin has already owned the land, etc.

etc., we should all be taboo. On the other hand, don’t do to others what you don’t want others to do to you. When you become successful in the future, don’t make things difficult for others.”

"Generally speaking, if you are not an expert in choosing a burial place, you generally only need to have a clear and profound atmosphere and a spacious and clean environment. You don't have to stick to the hexagrams of the sky, stars and earth one by one. Remove the evil and turn it into a good one. You should be safe and peaceful."

"Heaven and earth are united to bring down the dew. The yang energy is evaporating, and the earth is anointed with it. Plant in spring and harvest in autumn. Summer is hot and winter is cold. The four seasons flow, and each has its own reason. People living in it do the same."

"Whether it's cultivating one's self during one's lifetime, or choosing one's resting place after death, I do have the stupidest trick here, which is just eight words."

When he said this, the old scholar twisted his beard and smiled, as if he was deliberately trying to pass it off. He even believed that his close disciples and the pedantic Master Lu could figure out those eight words.

Lu Chen smiled and said, "Be honest and sleep peacefully."
Chapter completed!