Yang Biao was shocked in his heart.

For Mr. Jiang, the novel ideas proposed by Chen Kaizhi may be just a argument between the two sides, but for him, this is the real economic way.

"Just take this from the people and use it for the people, and you can talk about it in detail."

Yang Biao looked at Chen Kaizhi with a glimmer of expectation in his eyes.

Chen Kaizhi was a little embarrassed, even if he had a thick face, he could not resist this enthusiastic gaze.

After thinking for a while, Chen Kaizhi said: "You can start with a county, first appoint an official who is brave enough to serve, implement this government, increase taxes first, and then start to let the government come forward to build agricultural and civil facilities, and observe the results for three years. If a problem is found, the upper court will discuss and find solutions, and then apply the right medicine to the problem. The county can fully implement the new policy. The gains and losses of the new policy will be discussed and the pros and cons will be concluded. If it is successful, it will be pushed to a government and then to a province, and ultimately benefit the world."

"There are three advantages in this approach. One is that even if there is a problem, it will not affect too much. Secondly, it can be argued and discussed before it is extended to the world, and even take certain precautions in a timely manner. Thirdly, it can allow the ministers in the court to discuss them extensively. This kind of discussion will no longer be discussed, but will be based on the problems that arise in practice, and the matter will be discussed in detail."

"This is the practice of students. In all countries, rich and powerful people have started from innovation. However, the risk of innovation is too great. If you act rashly, you will regret it if you make mistakes. But if you don't practice it, wouldn't it be useless?"

"What students take from the people and use them is good or bad. If you only sit and discuss the truth, there is no meaning. Therefore, taking from the people and using them must be supplemented by practice to succeed in everything."

"In fact, it's not just that. Everything in the world today is derived from practice, just like..." Chen Kaizhi pointed at the tea in the cup: "If the ancestors did not try and brew this tea in their own mouth, how can we know the sweetness and bitterness of tea? After the ancestors tried, everyone could drink tea. How many times have the tea art undergone in practice in the past thousand years? These are the results of the repeated attempts of craftsmen. We are drinking tea here and we are receiving their favor."

Speaking of this, Chen Kaiyi smiled and pointed at the Lunzi Rushi of Chiang's Lunzi and said, "Did the clothes have the beauty of today in the pre-Qin period? At that time, it was mostly silk, garland, yarn, and Suluo, but to this day, all things in the world have not come out of practice? Why are the swords now three feet long? Why do they all think this is?"

Chen Kaizhi continued by asking and answering questions and answering himself: "This is because now, the sword is more likely to bend if it is more than three feet long; if it is too short, it will be more dangerous to use the sword and cannot defeat the enemy. Therefore, the sword of our Great Chen is three feet long. This... isn't it that countless craftsmen have come up again and again."

Mr. Jiang was thinking about something. He kept trying to argue with Chen Kaizhi. At this time, he couldn't help saying, "What you are talking about is craftsmanship, and you can't convince the public."

This makes sense. Chen Kaizhi was just entangled in craftsmanship, and the examples he gave were not very convincing.

Only then did Chen Kaizhi suddenly realize that he seemed a little deviant.

In this world advocated by Confucianism, what I said is indeed prone to offensive.

However, after reading so many books, using the logic of Confucius to arm yourself is Chen Kaizhi's ability to do everything he wants.

Chen Kaizhi smiled and said, "Students first use the small way to extend the great way. Confucius said: A gentleman does not seek full food, does not seek peace in life, and is quick to do things and cautious in words. The sage and teacher also said: A gentleman wants to accept words and is quick to act. The so-called things are difficult to do, so he must be quick to do; words are easy to come out, so he must be careful."

"You see, the most saints and masters are just advocating everyone to practice more and talk less about it? The masters are wise and wise. It is because of this that students have been inspired by the saints and have this feeling."

In fact, Confucius is just a frame. Because Ziyue has gone too many things, any scholar who wants to prove his own point of view can find his own legal arguments from Ziyue at will.

Xue Shi Jiang remained silent at this time. He had to admire that Chen Kaizhi's verbal skills were really powerful.

At this time, Chen Kaizhi continued: "In fact, no matter how well everything in the world is said, you can only gain true knowledge after practice. This is the teaching of the saint, but today, the trend is mostly based on empty talk. In fact, discussion is not a bad thing, it is just a separation from all reality and making useless discussions. What's the use of doing useless discussions?"

"We scholars have received the emperor's kindness from the emperor, and have received the teachings of our ancestors. They are respected by the people. If we are poor, we should be able to help the world. If we just sit down and discuss the truth, we will not help the world. Just like students, we will be able to enter the list of articles three times, glory will be added to the world, but... what is the meaning of this? There are so many articles passed down from generation to generation, but there are very few people who can repay the country and the people. The ambition of students is not about articles. Articles only allow students to understand the truth and see the essence of all things. The Four Books and Five Classics teach students what can be done, what can't be done, what is benevolence, and what is righteous, but..."

Chen Kaizhi paused and continued: "But the students were not satisfied with this. The students thought that the most sage teacher said, the students had not done it yet. A gentleman was slow to speak but quick to do things. The students had too many articles and spoke too much. But the real thing, the students were ashamed of, and they had not done anything yet."

At this time, in Juxian Hall, the scholars were silent.

Yang Biao suddenly realized that this conversation turned out to be...

He pondered for a moment, and his eyes suddenly opened: "This theory is enough to start the sect."

Start the cumulative?

The scholars were stunned.

The so-called starting a sect is to establish a sect.

Today, there are many schools of Confucianism, such as the Eight Confucian schools, and there are countless branches under these Eight Confucian schools.

Chen Kaizhi's use of Confucian signatures to explain practical theory is really refreshing.

But the sect was established...

The establishment of a sect is not just a saying. It requires a lot of discussion, and many disciples or great scholars should help improve the theory. Of course, it also needs to be widely disseminated, and at least a group of hard-core and successful disciples.

All the above are necessary conditions.

Of course, the most core point here is that you have to have a core idea that can improve yourself and be very persuasive.

At first, Yang Biao could only want to see how much real talent and knowledge Chen Kaizhi had, but he didn't expect that Chen Kaizhi was so outstanding. He was surprised to find that... he was really convinced.

He doesn't care about others. Although Chen Kaizhi didn't say it deeply, he soon realized a problem, that is... This practical theory can indeed explain the truth of everything in the world.

For example, why do countries maintain a balance of power? This is because after hundreds of years of attacks, countless royal families and generals practiced it, and finally came to the conclusion that no one had the ability to swallow up the countries and finally stopped.

Another example is the simplest food, clothing, housing and transportation, and even the doctrine of the saints.

At this moment, his eyes lit up and he felt a lot of feelings. He used to be the prime minister and understood the harm of boasting. If he was in charge of the government now, most of this was enough for Chen Kai's words to be able to practice it and use it for the people.

At this time, Yang Biao seemed to have discovered a new continent and said expectantly: "This is what you think, are there any other discussions?"

Other scholars just listened to Chen Kaizhi's words and did not feel so enlightened as Yang Biao. After all, Yang Biao had a deeper understanding of this. He believed that... this is not a good way to enrich the country and strengthen the people.

So when he said the words of the beginning, not only did Chiang Chiang not understand, but Chen Yixing felt that he had overreacted.

Chen Kaizhi thought about it and said again: "There is, but the students cannot say it in detail for a while. They always feel that there are many things to do and need to be sorted out."

"Sorting it out, sort it out." Yang Biao said excitedly.

Although he was not very serious in the past, he was just serious. At this moment, he smiled like an old naughty boy, but how could he look solemn? He even felt that he could die in the morning.

His life experience has always been different from other great scholars. He always feels that what he has learned and what he has seen sometimes has some deviations. The things in the book always seem to make sense, but in practical applications, he finds it difficult to extend it. This is also the biggest doubt in his life, and this doubt has always been coiled in his mind.

Chen Kaizhi's words suddenly solved all doubts.

He glanced at the students around and at the puzzled faces on their faces, and suddenly felt a sigh in his heart. Talking to them was really boring.

So his eyes were shining with light and he stared at Chen Kaizhi and said, "It's better, you and I will talk deeply without delay. I'm in my study, waiting for a seat."

Chen Kaizhi was also convinced that he could combine Confucianism and the practice theory of genius, but he naturally knew that in this era, if all the thoughts of later generations were not covered with the cloak of Confucius, it would be a death.

As for the enthusiasm Yang Biao showed, Chen Kaizhi was shocked. He looked left and right, but saw that the other scholars were smiling bitterly, which was obviously incredible.

This Mr. Yang is really out of control today.

Chen Kaizhi hesitated for a moment, but said in a little embarrassment: "But... the student is hungry and hungry."

ah……

Only then did everyone realize that it was unconscious that it was time to have dinner in the evening.

……………………
Chapter completed!