"Please speak further!" Xueling saw that Qian Yiqun was silent, thinking that Qian Yiqun refused and stepped forward.

Monks who can take out such treasures must be disdainful of using any tricks.

Qian Yiqun boldly stepped forward and looked slightly.

Xueling said: "The real person must know the secret of reincarnation."

"Although I have died, I am not very clear." Qian Yiqun's truth was honest and had no falsehood.

"The real person is indeed coming again with his wish." Xueling showed his gratitude and said, "Actually, my Buddha said that sentient beings use karma to reincarnate the six realms of reincarnation, which is actually just to encourage sentient beings to be liberated, but there is still a level that has not been said."

"Oh? I dare to ask for details." Qian Yiqun asked curiously.

"It's gone to ashes!" Xueling said, "Not everyone has this karma reincarnation, and some people have a very heavy karma, and they don't even have a chance to reincarnate."

"Well, the old saying goes that a person dies for seven days like a lamp extinguishes. It turns out that Buddhism also has this statement." Qian Yiqun echoed, but said in his heart: Since you know this, you still say that all sentient beings will return to the cycle of reincarnation. Isn't this a false advertisement?

"I Buddha is compassionate, so I have this reincarnation pearl to save the world. As long as I die within seven days, I can get the light of this jewelry to shine, and then I can transform my karma and be reborn in the human and heavenly world."

"Didn't it mean that no matter how powerful the supernatural power is, it is hard to compete with karma?" Qian Yiqun frowned.

"Yes," Xueling affirmed, "This bead naturally cannot eliminate karma. It is just using its own merit to eliminate evil karma. This is the method of using good to transform evil."

Qian Yiqun looked at the Reincarnation Bead and thought to himself: This sounds a bit useful. The so-called "no big deal to eliminate death, and the magic weapon that can solve the funeral after life can still be left with you. However, the truth is the most profound, where can I get this thing for you?

"Master," Qian Yiqun asked, "The practice of the small path is shallow. How can you determine that I know the truth of the great path?"

Master Xueling grinned and asked with a smile: "What do real people think they are?"

"I? That's it. I'm not handsome or ugly, and I'm still quite likable." Qian Yiqun said.

"In my eyes, the real person is not like this." Xueling said seriously, "I only see that the real person has three levels of body, the five qi are ready, the spiritual sea is surging. There is also a solemn Dharma bell ringing long, and the sky is light above the top, which is because the true spirit is looking forward to. Being able to possess such a Dharma image shows that the real person is a person with great practice."

Qian Yiqun was stunned when he heard this. He responded carefully: This body has three levels, which should be itself, the three levels of corpse dog, and the three levels of corpse. The wood qi in the liver area should be lively, which means the five qi are prepared. The surging sea of ​​spirit is even more common. As for the long ringing of the Dharma bell, could he hear the sound of the Qingxin bell ringing on my spiritual sea?

The only difficult thing to understand is the meaning of "true spirit hopes for you".

Hanshan and Zhixu's grandson occupied two seats of the four great monks in the late Ming Dynasty. Master Xueling was a disciple of Hanshan, and Zhixu's master was caught between them but little is known. At this time, Hanshan had passed away and Xueling lived in seclusion. Zhixu had just begun to preach the Dharma and preach, and he turned around. Now it seems that it is true that famous masters have great disciples, and there are wise masters. Xueling, a person who connects the past and the future, is definitely not an ordinary person.

Qian Yiqun bowed and said, "I dare to ask the true meaning of the true spirit."

Xueling was slightly surprised and said, "That is your Taoist saying. In my teachings, it is called 'Dharmapora', which refers to the four great heavenly kings, twenty heavens, Wei Tuojialan and other Dharma protectors, who are given prophecy and protection with their true spirit of Buddha nature. Even those with deep Buddhahood can be protected by Buddhas and Bodhisattvas - they are often great Bodhisattvas who come back with their wishes."

Qian Yiqun suddenly realized.

No wonder "True Spirit Hide" sounds so familiar, it turns out to be from the incense spell.

Curse Cloud:

"The Tao is learned from the heart, and the false fragrance of the heart is passed on.

Incense and jade furnace. Heart in front of the emperor.

The true spirit hopes, and the immortal sword comes to the Xuanxuan.

Now I am here to pass the emperor, and it will reach nine days."

The incense mantra is a mantra that Taoist priests must recite every day to burn incense. It turns out that there is such a mystery in it!

Qian Yiqun's morning class is not the turn of burning incense, but this mantra must be recited silently. I remembered that in the Yugou Cave Heaven that day, the Heavenly Master used the mouth of a shadow to order him to return to the sacred truth. At that time, his thoughts surged and eventually fell on the statue of "Yuanshi Tianzun", which was in line with the important matter of "keeping the mind before the emperor".

It was precisely because of this that he was dedicated to communication that he naturally felt the thunder in his hands. The true spirit of the Heavenly Lord protected him, and then he made the stunning thunder in his palm.

Simply put, Tianzun took a look and his skills suddenly increased!

And this glance turned into sky light floating on the top. How magnificent it is!

"Thank you for your explanation," Qian Yiqun said, "As for the great truth, my Taoist sect has three hundred words in "Yin Fu" and five thousand words in "Morality", how dare you interfere with the Taoist sect?"

"The real person's words are Zen, I only want to be meditated." Xueling stared at Qian Yiqun.

Zen Buddhism has a transcendent status in Buddhism, which is the tenth vehicle outside the nine vehicles and Buddhism. It is a separate teaching outside the teachings and does not establish words. It begins with Kashyapa's smile on its flower and flourishes at the Sixth Patriarch's Breaking the Sky.

After the Tang and Song dynasties, Zen Buddhism merged with Confucianism and Taoism. In this Buddhism, there were more Confucius, Yan Xinzhai, and Nan Hua Xiaoyao out of thin air. In the eyes of Zen masters, all kinds of Buddhism are illusory, and all kinds of worlds are together to return to the same path, so Zen Buddhism is also called Buddha Xinzhai, which holds all vehicle.

Zen masters focus on meditation and should "point directly to the human heart and realize the nature and become a Buddha."

What to refer to?

Some people use the verb as the "point" to say the verb. The so-called verb means that the words are unintentional, and the hearing will suddenly realize it. As long as the opportunity comes, just a few words can save people and become saints. This verb is not limited to whoever said it, nor is it said anything, but it is always based on the high and true virtues and has a more directed direction and leads people to see their nature.

Since Master Xueling practiced, he has visited fellow practitioner Gao Zhen and encountered this opportunity. It seems that he is waiting for a rabbit and is chasing randomly, but it is the authentic Zen law. Maybe one day a shepherd boy suddenly comes, and in just a few words, he will become a sect leader!

His eyes were like a torch. When he saw Qian Yiqun's strange appearance, he knew that this Taoist was not a clever, speculative and vow to come forward to ask for advice. As for the Reincarnation Pearl, it was considered a priceless treasure to others, and in his eyes, it was just a passerby who gathered with fate.

This is the difference between a high monk and a mortal.

"What is Tao?" Qian Yiqun's heart moved and silently asked about the "Taoist disciple" Zhongxingyue.

"One is the Tao, and Tao is one." Zhongxing Yue Dao.

Qian Yiqun frowned slightly and thought to himself: Isn’t this an old saying that things are born in heaven and earth? Speaking of what Buddha is and what Tao is, I don’t know how many times have I been asked for in thousands of years. The answer cannot be escaped from Lao Tzu’s famous sayings and Zhuangzi’s metaphor. If I just take these out to replenish the stock, this Xueling Master would probably have to put away the reincarnation beads in disappointment and wait for the opportunity to mature.

"Answer the monk's question," Qian Yiqun pondered for a moment, "Yin and Yang are separated and there are heaven and earth, movement and stillness, clear and turbid, and good and evil. From this we can see that the Tao contains good and evil but no good and evil."

Xueling's head was slightly slight, as if he was thinking.

Qian Yiqun knew that this was not a manifestation of enlightenment. It can be seen that Master Xueling had already understood this truth, but he was only pointing out by himself now.

"The Tao and Buddha are different names but the same reality. I dare to ask the Tao!" Xueling asked.

Qian Yiqun was speechless.

Xueling smiled: "Can the real person only tell the truth?"

After the Middle Tang Dynasty, Zen Buddhism flourished, and the trend of asking about Buddha was very popular. At that time, the scholars and officials heard a lot of stories about "A word of enlightenment, a cool inspiration" and thought that as long as the monks clicked a sentence, they could become Buddhas themselves, so they looked for monks all over the world to ask. Not only did they tell all kinds of crazy Zen, but not many people really realized it.

Therefore, the Zen masters of Caodong Sect said: "One of the words is wrong." Respond to these people who ask about Buddha with silence. However, the silence of ordinary people is "not knowing". The silence of monks is "showing Buddha with actions", which is a kind of enlightenment, the so-called inaction.

Although Xueling believed that Qian Yiqun was different from the common practices, it was probably difficult to innovate in the method of enlightenment. His laughter was not ridiculed by Qian Yiqun, but more of his helplessness.

Qian Yiqun shook his head and raised his index finger.

Xueling really had no choice but to smile bitterly this time, and asked helplessly: "One Finger Zen?"

The story of Yizhi Zen originated from Zen Master Kuti of the Tang Dynasty.

When Zen Master Juti was just a monk and lived in a temple, a female nun named "Zhi" was named "Zhi". She wore a hat and walked around him three times, saying, "If you can say something with Zen, I will take off my hat." Zen Master Juti couldn't say it, and was silent, which was very regretful.

Seeing this, the nun was about to leave.

The Zen master said: "It's late, so stay here for a night."

The nun said again: "If you can say something with Zen, I will stay."

Koti still couldn't speak out, so he could only watch the nun leave.

Because of this, Zen Master Kuti made great courage and diligent, and was determined to visit the wise master and become a Buddha. As soon as Zen Master Tianlong came to see him, he told Tianlong about this matter.

Zen Master Tianlong said nothing and raised his finger.

Zen Master Kuti suddenly realized and instantly realized his nature. Later, he often used this "one finger" to enlighten the mystery, and said to everyone before he passed away: "I have obtained the one finger of the dragon, and I will never use it for my whole life." After saying this, he was destroyed.

Therefore, later learning is called "Koti One Finger", or "finger Zen" and "one finger Zen".

One-finger Zen seems simple, but it has a sharp effect, but the mystery in it cannot be simple and can work with just one vertical line. Otherwise, Buddhism would not need any temples or rituals, as long as a group of monks walk on the street with their fingers held up their fingers every day.

Qian Yiqun's lips opened slightly, his raised index finger shook left and right, and frowned and said, "I'm asking you to shut up! I'm thinking about how that thing is made... um... I remembered it!" Qian Yiqun shouted loudly, "Get the paper!"

He only had paper, but the monk below brought up the ink and inkstone.

Qian Yiqun suddenly came out of his sword, which scared the monks around him to take a step back, but Xueling, the two old monks looked calm.

The sword quickly passed by the snow-white rice paper, sheathed into the basket, and finished in one go.

Qian Yiqun picked up the cut paper on the table, picked up two corners, and said to Xueling: "Front." After saying that, he made a mistake with both hands, showed the other side, and said: "Front."

Xueling said with a slight nose, "What the real person means is that the way is one, right and wrong, is there no difference?"
Chapter completed!