Follow the map to find the horse.

Just following Zhang Kesheng's relationship, the scholar and the juren arrested more than a dozen or twenty. In addition to the instructions from others, Zhu Tao captured a total of thirty scholars and seven young and old scholars from Wuhu City, plus three retired officials and five officials who had not had time to escape. Finally, the families of several officials in Wuhu were included.

These people and their relatives and their families have 300 people together.

Zhu Tao handed them over to Zhang Kesheng to take care of them.

This is the first case of Chen Jun.

Their approach was quite mild before.

For scholars, juren, and officials who retire and leave, they are all right and wrong.

As long as you don't cause trouble for me, I'm too lazy to pay attention to you.

Of course, there is a major premise that these families have a good reputation, and those who are truly infamous will no longer be included in this.

For example, the first thing that can be done to uproot scholars and juren and take them away is now.

This was the idea that Zhou Dong slapped his forehead and thought of it. He also gave him a name called "Take the Fire from the Underground".

The reason is because of Qilu. The situation in Qilu is a living example, and local scholars are joining the militia.

These people have great appeal in the local area, and once they are mobilized, their power cannot be underestimated.

The Liu Yong Kong family in Qilu is the best example.

So Zhou Dong felt that he could take off the firewood from the pot first, and it depends on how they merged.

Li Changhong and Liang Hai both raised their hands to agree.

So this scene happened in Wuhu City.

He took out all the local families with fame and official positions in Wuhu, uprooted them, and packed them away.

Zhou Dong felt that this would definitely destroy the local ruling order of the Qing Dynasty.

The booklet sent to them by the superiors clearly illustrates the difference between the power structures of the Zhao family and the Qing Dynasty.

The Qing Dynasty, like the Ming Dynasty, was a typical example of imperial power not going to the countryside.

The power in the countryside and rural areas was given to gentry and landlords by them, and they gave to the clan; while the political structure Zhao Liang wanted was to go to the countryside, and to take all political rights to the court!

But it is difficult to do this.

Because no social construction can be achieved overnight.

Whether the social foundation that supports the orderly operation of state power depends on the historical composition and actual state of society.

In this situation in China, it is very difficult to completely break the gentry and clan forces in the countryside in a short period of time. You must know that the branches have been built in the village, and village tyrants have emerged one after another.

Even in the new century, many village director elections were still dominated by big families.

So, if you want to achieve a real victory in this regard, it is not how many township officials Zhao Liang has hired, or how many people he has sent to the village to do work, but the development of the entire society.

It is the common progress of society and individuals, and the joint enhancement of autonomy, autonomy and self-discipline abilities - just like after the new century entered the second decade, there were much fewer village tyrants and rural tyrants. Of course, it cannot be said to be extinct, but it is really much less than before, and no one dares to be as arrogant as before, right?

This is the progress of the times. When the country starts to engage in politics on those types of people, it will naturally increase the confidence of the people. At the same time, it is also an improvement in people's legal awareness - they pay more attention to their own rights and interests, and are more able to use the law to protect themselves.

Therefore, without the careful support of the country, you can freely play your role in society and play a strong supportive role in the country's long-term stability and support the orderly operation of the country.

This is the real victory!

Instead of relying on the government to support everything, it cannot be confirmed for a long time. Society must be shaped by the coercive force of state power to maintain the basic order.

Then once the state's power is a little relaxed or the administration is corrupt, will society immediately fall into a state of disorder?

In this way, the country's ability to mobilize grassroots units will still be greatly reduced, and national strength will still decline and social instability will still be unstable.

Zhou Dong saw those, so he put forward this opinion, and Li Changhong and Liang Hai also agreed.

Although both of them are beneficiaries of the clan in-laws, they are also beneficiaries that they can better understand the powerful power of the squire.

For example, the Zhao family.

It has been more than ten years since its rise, and it has firmly controlled the Longlukou, Caohe and Zhengji, and its outward expansion has never slowed down.

If Heshen's assassination had not caused the development of the Zhao family to abruptly, in another ten years, the entire Huaining County would have been the Zhao family.

Li Changhong and Liang Hai certainly agreed with Zhou Dong's plan to remove the fire from the bottom of the pot.

Without officials and gentry and gentry (the combination of fame and reputation and land), the ruling order of the Qing Dynasty was missing. Although it would not collapse, there would definitely be many more things.

Because a single gentry and landlord, like the Zhang family at Longlukou, there is innate inequality between them and the government.

As long as there is inequality and there is enough lubricant, there will be barriers and contradictions.

This is enough for Chen Junyan.

What's more, after this incident spread, it was a great shock to gentry and scholars from other places. It was even more meaningful!

Because all the people who were taken into the palm of Chen Jun were going to be transformed - labor reform.

Working during the day, studying at night, combining work and rest, keeping them in mind that they have a deep memory of Chen Jun’s laws and regulations.

As for whether doing so will cause criticism from Shilin and anger from the gentry class in the world...

Haha, what I said is the same as the Zhao family is now welcomed by the gentry and gentry.

What can Zhang Kesheng do? He can't even refuse now.

Because he had already "cut off himself" from the Qing Dynasty, how could he be cut off from the Zhao family again?

He could only accept all this with a pale face, and even greeted the former servant with a smile, even if the smile was even ugly than the crying face.

I spent five days in a daze.

Among those who were under his management, at first, there were people who were talking about the imperial army coming to rescue them, but Zhang Kesheng ignored them, and then they stopped reciting themselves.

On the fifth day, until Chen Jun's fleet set sail and sailed away, they all left Wuhu, and the shadow of the Qing army still could not see one.

Zhang Kesheng also accepted his fate.

His spirits improved a little, and he promoted several of his relatives and servants.

He is different from those others.

Those people were captured by the thief, so the Qing court naturally would not sentence them to the bandits. But Zhang Kesheng was different. The hat of the bandits on his head could not be taken off no matter how hard it was.

So Chen Jun took away not only him and his wife and children, but also some of his relatives.

The latter got on the pirate ship like Zhang Kesheng, and he couldn't get off the boat even if he wanted to get off, so he could only do his best to do business for Chen Jun.
Chapter completed!