The officials in the provincial and ministerial palace also took a lot of time to understand this idea proposed by Guo Peng.

Not only these officials were surprised, but when they arrived in various townships and villages announced, the village chiefs were also surprised.

Some people feel confused, some think it is unnecessary, and some think it is in vain.

Even farmers think so.

However, when the reward and punishment policies were issued, no one felt this way.

So no matter how surprised it is, when it is really going to be implemented, no one thinks this is not good, because it is indeed very cost-effective and does not bring much financial burden to Qingzhou.

Then we can also practice Confucius' concept of educating all nations.

Yes, Guo Peng claimed that his philosophy was an extension of Confucius's concept of teaching without distinction.

He wanted to implement Confucius' philosophy, to pull the banner and make tiger skins, to sacrifice Confucius' name, and to bring Cai Yong to his own platform.

When Cai Yong heard that Guo Peng not only opened the academy, he also wanted to practice Confucius' educational philosophy of teaching without distinction, he was immediately moved and thought that this was an act that benefited the country and the people, so he praised it very much.

With Cai Yong helping to stand up, Guo Peng naturally would not be criticized in public opinion.

Some people are puzzled about this, thinking what can those fools learn?

What if you know a few words?

Aren’t they still civilians?

Can they become officials?

Although there are no different teachings, there are almost no people who really uphold this concept.

Since the birth of a wealthy family in the Western Han Dynasty, Confucius' concept of having religion without distinction has been ignored intentionally or unintentionally. Before that, the emperors would not do this subjectively and objectively.

It is subjectively unnecessary, and there is no economic condition to achieve this objectively.

It is said to be indifferent, but that is indifferent within the scope of the gentry and wealthy families, and it has nothing to do with the common people and common people.

What is the point of Guo Peng's intention to let the real civilians learn to read and recognize one word in a day?

Some people expressed their support, saying that this is a great practice and the practice of the way of the saints.

Some people talked privately, saying that this was meaningless, and thought that Guo Peng was full and wanted political achievements and fame to fight against Yuan Shao.

Naturally, no one knew Guo Peng’s real idea.

Cheng Li knew the darkest desire in Guo Peng's heart, but never discovered what the desire was.

Cheng Li knew that Guo Peng taught soldiers to recognize their words and paid their salaries. This was to control the army himself and prevent others from being overwhelmed. It was a skill of mind, and teaching the common people to read was a skill of power.

He believed that Guo Peng was preparing for himself as a Han thief and usurping the Han Dynasty.

This is everything he understands, and it is everything he can understand.

But Guo Peng deeply understood that the Han Dynasty is now just a banner and has no practical significance. What he wants to do is not usurp the Han Dynasty, and what he wants to do is not a Han thief.

The thief is very narrow-minded.

The betrayer of the dynasty is very narrow.

The real owner of this mountain and river was once the Han Dynasty and the emperor, but now it is no longer the Han Dynasty and the emperor.

It is a wealthy family of gentry.

This has been the case for hundreds of years to come.

Those who win the hearts of the people win the world are real, but does this people mean the common people?

No, it has nothing to do with the common people.

In an era when those who win the hearts of the people win the world, the people represent landlords, wealthy families, and gentry who have not become officials.

In the history before the Northern Song Dynasty, there was almost no direct connection with the common people and the common people.

They were illiterate and had no knowledge of ruling. They were just poor slaves and poor tools of production. They irrigated the land with blood and tears. After they died, they would turn into fertilizer for the land.

When they are alive, their greatest value is farming and producing for exploitation.

When they die, they can only die in units of tens of millions, millions, and they are not worthy of having their names.

All the substances produced by millions of essence nutrients are provided to rulers and agents of all generations.

They used the rich materials produced by blood and tears to fatten the landlords, wealthy families, and gentry, and made emperors, kings, generals, and ministers.

Let them be full of passion, let them be the most powerful, let them create immortal poems, and let their spirits pass on through the ages.

This creates a very brilliant and glorious culture.

The emperors and generals appreciated the piano, chess, calligraphy and painting, sang poetry, songs and essays, pushed excellent classical culture to one peak after another, shining on the stage of human history, achieving immortal selves and immortal poems, and becoming famous throughout the ages.

But who would care about how many civilians and common people need to provide for their blood and tears in an era of low productivity?

How many civilians and common people should use their lives to build a family of scholars?

How many civilians will starve to death if they support a romantic talent?

The scholars at Lanting gathered had to drink wine, eat meat in big mouthfuls, and take Wushi Powder in big mouthfuls, spread their hair and spread their bodies, and use this as a celebrity style.

What has the immortal Lanting Preface condensed the flesh and blood essence of the unknown common people who have gathered so that they can be presented to the world?

Is cultural relics precious? Are cultural relics themselves precious?

No, the millions of unknown common people have achieved cultural relics.

It was them who used blood, tears and life to build the material foundation for the birth of culture and cultural relics. They gave all this value, but they never had it.

Is the romanticism of the Wei and Jin Dynasties related to the common people and the common people?

have.

What's the relationship?

This romanticism is built on the corpses of millions of civilians.

Those who are covered with silk and silk are never silkworms.

Every record recorded in historical books is related to common people and common people because there are too many dead people and it is impossible not to write them.

The Twenty-Four Histories of Making Family Trees for Emperors and Generals can indeed not conceal the glory of China's backbone, but it does indeed completely conceal the blood and tears of the common people.

Wang Mang won the world by winning the hearts of the people.

Liu Xiu also won the world by winning the hearts of the people.

Only those who win the hearts of the people are not the masters of the world, they are just spokespersons of the hearts of the people.

When they ascend to the throne and find that they are just spokespersons, they feel powerless when they want to do something.

Therefore, Wang Mang's land reform failed, and Liu Xiu's land reform also failed. Faced with the people's hearts, they were defeated.

It doesn't matter, it doesn't matter, it's already an emperor anyway, it doesn't matter.

They have no ability, no way, no obligation, no awareness to change and struggle.

If you struggle basically fails, you will lose the hearts of the people and be scolded by all kinds of people. You will be devilish and tyrants and dictators will be infatuated for thousands of years.

If you don’t struggle, you will definitely not succeed, but you will not lose the hearts of the people. You will be praised high and become a model of a wise ruler in the prosperous era and be remembered forever.

How to choose?

What happened to the Six Dynasties is just a private plan.

On the stage of history, there are always emperors, generals, talented men and beautiful women, and never meet the common people who face the loess and the sky.

Later generations all looked at emperors, generals, talented men and beautiful women, yearned for emperors, generals, ministers, talented men and beautiful women, never paid attention to the common people and common people who were filled with blood and tears, and never realized that they could only be common people and common people.

Prosperity, the people suffer, the people suffer, the people suffer.

When can the people not suffer?

No one knows.

But at least, at least, it is nothing wrong to let the common people learn to read.

Guo Peng knew that there was nothing wrong with teaching them to read, and it was correct.

Doing nothing wrong will definitely promote their pursuit of happiness and escape from hardships. There is nothing wrong with that.

Do what you can do and make changes you can make.

Fighting for hegemony and troubled times is just a prelude to great changes.

The separatist princes were never in Guo Peng's eyes.

What Guo Peng saw in his eyes was a tearing future, not a compromised prosperous era.

Of course, how can they notice all this in advance?

An excellent actor and a soul performing artist should not be seen through the loopholes in acting until the end and the end of the curtain call.

No, soul performer, there are no loopholes.

Mr. Guo, who acted with his soul, had already dried up his tears, and then smiled and painted himself with a perfect makeup, put on a robe, and became one of them...

No, he was originally one of them, and this body was originally one of the ruling class, born.

I, Guo Peng, Guo, are originally an exploiter.

A very outstanding individual actor who has been practicing for twenty years, a warlord who has squeezed the blood and sweat of the common people, a despicable and shameless egoist, and a murderous executioner.

In the future, he may become an excellent gravedigger.

Not only that, Guo also took a free time and took Mi Zhu and Mi Fang's sister Mi Zhen as concubines, and took them to the mansion, making him a romantic mansion.

The demeanor of a famous scholar, the charming and elegant.
Chapter completed!