The idea of ​​making up for the lesson was discussed by Fei Qian and Pang Tong.
The specific implementation is mainly Pang Tong.
Every little eagle will instinctively want to flap its wings during its full wings and fly like its parents. At this time, we should give a space to let the little eagle face the wind and rain, instead of keeping the little eagle under its wings, and then wait until the little eagle loses the urge to fly before becoming anxious.
Has Fei Zhen experienced a big battle?
Obviously not,
Is he looking forward to the war?
Very looking forward to it.
Fei Qian's profound understanding of military and civil affairs is obviously impossible to pass on to Fei Zhen in a complete way through simple language or a few policy statements, and can be inherited and promoted.
Otherwise, there will be no more people who are under the Red Banner but go to practice Capital Theory in the future.
Now, Cao Cao has become the teacher for Fei Zhen to learn, and Pang Tong has become an assistant teacher. Such a top teaching force is unique in the current Han Dynasty...
The big scene that Fei Zhen longs to see actually contains great pain.
The warrior is indeed a "national event", which is not wrong, but Fei Zhen's understanding of this sentence is basically still in the "positive" interpretation, but in fact, the interpretation on the back is often the most terrifying...
After eight hundred years of Zhou, why is the world in chaos?
It would be so unethical that it was not the last Zhou Gong. Most of the Zhou Gongs who were even more unethical than him!
It was because at the end of the Zhou Dynasty, at the productivity level at that time, China could not afford to support so many people!
Class contradictions are extremely prominent. The upper class people ignore the life and death of the lower class. All internal and external contradictions are gathered together. All countries have been peaceful for hundreds of years, and the population has grown to almost the limit, so wars are naturally inevitable!
Otherwise, wouldn’t the Spring and Autumn princes not know the fragrance of lying flat?
As the war progressed, in the Warring States Period, although the population of various countries had already decreased due to war, the war had inertia and could not stop just by stopping. In the later stage, it would carry the princes of various countries, and they would have to fight if they didn’t fight!
The country is destroyed!
The family is destroyed!
After hitting the 10-bedroom house, the person who was stunned was killed gradually calmly and cried, crying for no cock and no dog!
Under such circumstances, each other suddenly became extremely harmonious, put aside all hatred, and devoted themselves to building and recuperation to have children, and then took the dividends of population growth and land resource redistribution for decades. As the population continued to expand, it began to decline and entered the reserve period of the next war.
Classes began to solidify, contradictions began to accumulate, people's resentment spread everywhere, small and medium-sized proletarians such as self-cultivated farmers in the feudal dynasty went bankrupt one after another, and more and more people entered a state of extreme poverty...
Moreover, with the development of productivity, the time interval between the war cycle of feudal dynasties has become shorter and shorter.
During the interval, expanding soil and improving unit properties as much as possible is the only two correct directions to slow down this decay process. In this process, waste like Sima Sandian Memorial cannot appear, otherwise all previous efforts will be wasted.
Among all the senior executives of the Cavalry political group, they didn't know about Fei Qian's "make-up lesson" plan, but they could infer from clues and think the most deeply...
It is Sima Yi who is in Hedong.
Sima Yi found his father Sima Fang.
"You want to use Sima's family soldiers?" Sima Fang frowned and said, "The situation is already so sinister?"
Sima had private soldiers, and there were quite a few, but these private soldiers were not from Sima Yi, but from the Sima family. If they wanted to use them, they had to go through the approval of Sima Fang, the head of the family.
Sima Fang was a little hesitant.
Because Sima Yi did this, it was like not receiving a salary but having to bring his own dry food...
"Although there are soldiers in Hedong..." Sima Yi said in a deep voice, "However, it is not the lord's soldier..."
"Bold!" Sima Fang shouted softly, glaring at him, "As soon as this statement came out, I don't know how many people fell to the ground!"
Sima Yi snorted, "It's possible to do it, but it's not to be said? Since Dong Zhongying arrived in Hedong, Baibo people were in trouble, and Cheng Hou people were all arrogant... However, Xiliang is so great that Mahan is evil, especially in the fight. However, there are several heroes and men in Hedong who can be at peace?"
On the surface, Baibo and Yang Feng have nothing to do with Hongnong Yang Family, but in fact many people know that they are actually the outside line of Yang Family. In the name of Yang Feng, it is true and false, false and true, which is convenient for behavior.
With such pearls and jade in front, Hedong is naturally very handsome.
Cheng Yin, Houxuan, Li Kan and others were all born in Hedong. During the chaos during the Xingping period, they rose up under the name of the Yellow Turban. They all ruled more than a thousand families and dominated the wilderness.
Later, these people were either pacified or died in internal strife, and most of them disappeared, but the geese passed by, but these things could not be carefully considered, and once they were pondered, they would have big problems.
This is what Sima Fang said that the head fell to the ground, but Sima Yi opened it without any attention, without even any concealment. This made Sima Fang feel a little uncomfortable, but soon understood and glanced out.
Sima Yi nodded slightly.
Sima Fang tsk, then tilted back, and immediately showed an old and weak appearance, which made Sima Yi chuckled twice.
Sima Fang glared at Sima Yi, and then said weakly, "Although there are some family soldiers in the clan, there are fewer than a hundred people with long and weak strength, so what can I do with you?"
Sima Yi smiled and said, "No more than throwing bricks to attract Yu'er... The child can also protect himself."
Sima Fang did not say anything immediately, but looked at Sima Yi and said after a long time: "Why is this?"
The simple four words Sima Fang contain many meanings, perhaps talking about Sima Yi, perhaps talking about the Hedong gentry, or the cavalry, or some other meaning.
Sima Yi was silent for a long time before whispering: "What is the one who can defeat him? How can he do it? Why don't he say that he can kill? Seeing Duan's disciples, the lord slowed down his plan to pursue Yi thieves, the superiors should be in line with the way of being close to the people, and the inferiors should be polite to the people. If he doesn't regret it, he should die."
Simply put, the Yang family has basically tasted the consequences, but many gentry members in Hedong have not received any corresponding punishment.
There are actually many comprehensive factors to form such a situation.
Things have priorities.
Feiqian was not strong at that time, so he pretended not to know in the early stages. As long as he did not jump out and confronted Feiqian head-on, Feiqian could not see or hear it. In the middle stage, because Hedong was a relatively large grain-producing land, it was important for Guanzhong to develop and restore, and it was also the supplier recently, so when Feiqian developed Guanzhong, these historical problems were not dealt with.
In fact, Fei Qian is not completely letting go.
In Hedong, Fei Qian also took some opportunities to beat and clean up some guys who were dancing and penetrated all aspects of Hedong, such as the Academy in Hedong, the later imperial examinations, and the arrangement of relevant officials and personnel, actually tightened the noose step by step. If someone suddenly woke up and turned to Fei Qian during this process, Fei Qian would no longer care, but if...
After all, some people are still a little arrogant if they are not beaten up by this world.
Just like why there are always more juniors among teenagers, but when they get older, there are much fewer juniors. Most of them either lie flat or get rid of houses. The breath of junior two disappears?
It's very simple. When I was a teenager, I had not been educated by capitalists. When I entered society, I was steadily slapped and trampled on the ground by the capitalists. After a good lesson, I found that I cried, not only ignored me, but also laughed at me and sued me. After all the troubles, I might not be able to get what I lost, so it naturally became realistic.
Capitalists are a good teacher and will make the proletariat feel the cold pain.
The Hedong gentry also needed "make up lessons".
Make up for the lesson I once owe.
Sima Yi speculated that Hedong would soon fall into chaos, and the root of the chaos was the Hedong gentry who lacked a lesson. These guys thought that the previous stealing dog was not caught because of their good skills, so they would inevitably try to extend their third hand again in this chaos.
Sima Fang looked at Sima Yi and shook his head, "You have changed a little..."
"Hmm?" Sima Yi frowned slightly, lowered his head and thought for a while, "It's true."
In history, Sima Yi has always been in a mode where he can hide and never show his feelings, lying and never standing, and acting stupid and never being very smart. Sima Yi is now a bit standout...
In fact, this is normal. People cannot survive without the entire environment. The natural environment and social environment will change a person's life. In history, when Sima Yi was under Cao Cao's command, because of Cao Cao's distrust and suppression of the clans of different surnames, Sima Yi was unable to get involved in military power for a long time. If it were not for the descendants of the Xiahou family of Cao, Sima Yi would have been suffocated to death in the position of a civil servant.
At the moment of Chang'an, with the rise of poor families, Fei Qian is not limited to a portal or surname, which makes more people see hope, which stimulates Sima Yi to compete with other heroes. After all, Sima Yi is still young now, and is not suppressed in the document as in history, and there are still some flames in his heart that have not yet been extinguished...
『Go…』 Sima Fang waved his hand, 『When it goes, don’t regret it…』
Sima Yi bowed his head and bowed deeply.
...
...
Western Regions.
Fei Qian was about to return, but did not continue to carry out the conquest of the South or North Road.
It is enough to fight a Shanshan as an example of problem-solving ideas.
If the teacher solves all the questions in class, then when it comes to the hands of the students, there is only the only way to copy the answers, or even too lazy to copy the answers, how can they grow?
Growth and improvement were originally the weapon held by the Chinese nation, but during the process of China's progress, it was lost for a period of time.
Therefore, Fei Qian is now giving lessons to these civil servants who came to the Western Regions.
"The difference between China and the Western Regions is probably the word "ritual customs"."
Fei Qian sat in the hall, with Jia Xu at the bottom, and then down were Lu Yuxueping and other Western Regions civil servants.
After the military, we must follow the people's governance.
The core of people's governance is the civil servants.
If the civil servants are unstable, the civil governance of the Western Regions cannot be implemented smoothly.
"Now, let's talk about "rituals and customs"." Fei Qian said slowly, "The so-called rituals do not go to the common people, and the same is true for the land in the Western Regions. Customs and habits are what the people are accustomed to, and they are a habit born from the land."
Li is ritual, custom is custom, and there are differences between the two. Generally speaking, rituals are common among nobles, while common people only have customs, but the two have a close relationship.
"The Book of Rites says, "The east is called Yi, and the body is sent to the body, and some people do not eat fire. The south is called Man, and the carvings are called Jiaozhi, and some people do not eat fire. The west is called Rong, and some people do not eat grains. The north is called Di, and some people do not eat grains." Fei Qian looked around and said to these civil servants, that is, the future people will become civil officials in the Western Regions. "There are also "The people in the five directions have different words and different desires. To achieve their ambitions and understand their desires. The east is called Ji, the south is called Xiang, the west is called Di, and the north is called Translation..."
Fei Qian said here and suddenly paused.
Because in later generations, the titles of these so-called translators were basically the only one left in "translation"...
This may also illustrate some interesting issues.
Fei Qian paused for a moment, and then continued: "What people are different is because of the appearance of the land and the atmosphere of the mountains and rivers. The beauty of China, the manners of words, clothes, and robes. Now, it can be seen that the people above the Western Regions are quick to change their rituals, but the people of the Western Regions, or the barbarians in the four directions, think that China is ugly in clothes and clothes, and they are unwilling to change their clothes, so they reject them very much. Why is it?"
In the process of changing customs and habits, the Western Regions, or the vast majority of China-ruled areas, will experience classic polarization at the beginning. On the one hand, the high-ranking officials and nobles in the ruling areas will immediately tend to be Chinese-styled clothing, while the people at the bottom refuse to change...
"This is a question." Fei Qian nodded and signaled that these civil servants should copy the topic of the policy theory. Don't forget what you want to write. Then paused for a moment before continuing, "The customs in ancient times were mostly vulgar. For example, during the Shang and Zhou dynasties, there were many people who sacrificed their lives for people to sacrifice... Knowing the truth, you should know why. There are many people who know this matter, but who can know where the customs come from?"
Is this...
As soon as Fei Qian asked a question, many civil servants subconsciously shrank their heads, as if Fei Qian couldn't see them.
Jia Xu, who was standing beside him, was also thinking.
Jia Xu thought that Fei Qian's meeting focused on convening gatherings of countries in the Western Regions, and explained some relevant tasks and precautions. However, he did not expect that Fei Qian did not mention the meetings of representatives of countries in the Western Regions at all, but talked about the word "rituals and customs". It seemed a bit unexpected, but when it came to my mind, it was reasonable.
It is impossible for the Western Regions and cannot be conquered forever.
Construction, development and education are the daily focus, and war is only a means to maintain deterrence, not the entire purpose.
Lu Yu raised his hand tentatively.
Fei Qian nodded and showed up.
Lu Yu said: "Because in ancient times, there were many people who were eaten? During the Zhou Dynasty of Shang Dynasty, Bo Yikao was used as a meat cake, and Guihou gave it to other countries... There was also a record of Mozi. There was a country that ate people in the south. If the eldest son of the country was born, he would be relieved and eaten, which was called Yidi..."
The history of human social development is the history of cannibalism.
From bloody cannibalism to eating people in black and white, and then to sucking the flesh and blood of people through the state violent institutions. The way of cannibalism is the development of civilization.
Anarchy is of course not advisable, but what political system can be more suitable for the current Western Regions?
"Strange." Fei Qian nodded, "Sacrificing for people is like sacrificing for three animals, all of which are caused by eating people. In ancient times, the sacrifice of "Mao" was a person or livestock, and digging out the belly and half of them and hanging them. This is a vulgarity. Then the number of people who eat people is reduced, and the first merit is the King of Zhou..."
In ancient times, the Stone Age, when productivity was too low, there was no difference between people and ordinary livestock. In the face of hunger, eating people is a small problem, or even a problem. However, with the development of society and the progress of productivity, settled people found that farming and grazing could meet people's food needs. In order to expand more farming or grazing, more people were needed, so eating people was slowly calmed down.
The most critical change was the Zhou Dynasty.
During the Shang Dynasty, there were still a large number of people sacrificed and sacrificed people. After the establishment of the Zhou Dynasty, Duke Zhou summarized the losses of his predecessors and analyzed the governance methods of the kings of the Shang Dynasty, and concluded that the Yin was lost due to "deficiency", so he formulated a series of "ritual norms", namely the Zhou Li.
"The King of Zhou sets etiquette, but the meaning of "rituals are not inferior to common people" is not that common people do not obey the etiquette, but that the superior officials regard etiquette as punishment, and common people regard punishment as etiquette." Fei Qian said slowly, "There is a difference between the etiquette and customs of the Western Regions and the Han areas. We should also use the strategy of "no punishment as superior officials, no etiquette as common people" to make common people understand the disadvantages of customs and comfort to make the superiors know the benefits of etiquette! And why should we make the pain of understanding the disadvantages of customs and comfort to know the benefits of etiquette? These are the two questions today."
Jia Xu, who was beside him, moved his eyebrows slightly.
The first question is the general direction, and the second question is to ask about specific measures...
This is really a cavalry method, and it is so clever!
The transformation of customs is much more difficult and complicated than the transformation of the regime. However, once the transformation is successful, it is almost difficult to turn back. Just like after the Zhou Dynasty replaced the Shang Dynasty, almost no one was willing to go back to the era when they could be arrested and eaten at any time. The rituals formulated by Duke Zhou almost ran through the entire history of China's development.
Jia Xu also agreed with the difference between punishment and etiquette proposed by Fei Qian, because this would obviously have better results. The so-called "pain" and "comfort" are not simply literal meanings, just like "the punishment cannot be punished, and the etiquette cannot be compared to common people." If you think it is just that "the doctor cannot be punished or treated with common people," then such a minor official will be immediately selected and sent back, so as not to give such people the chance to become rat shit in the porridge.
The education process of the Southern Xiongnu is actually summed up with the same word "rituals and customs". It's just like most courses, copying according to the answers is of course simple, but when encountering a new problem, whether you can learn and apply it depends on your personal ability.
Jia Xu smiled, and even looked forward to what Fei Qian's third question would be...
Chapter completed!