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Chapter 2708: Good and bad are difficult to distinguish Taoist people

Speaking of which, Fei Qian didn’t really have any premonition, or had made arrangements for Qiao Bing, but it was because Zuo Ci was old.
Of course, it was just a coincidence that Zuo Ci came here at this time, but are other things...
Fei Qian has indeed laid the foundation, just like a piece on a chessboard. At first, no one noticed the specific use, but when we met, we realized why this place had been occupied?
Qiao is so.
The same is true for Zuo Ci.
But what drives Qiao Bing is Qiao Bing's desire, and what drives Zuo Ci to Chang'an is Zuo Ci's condition.
Chang'an Hundred Medical Clinic is now famous among the great Han people.
Even "Immortals" want to be healthy...
Isn't it?
Although in the early years, Zuo Ci often said that he was already aged 10 years old, the values ​​in his mouth could deceive others, but the years in his body could not deceive himself.
When he was young, because his hair was prematurely gray, Zuo Ci could pretend to be old, but when he was really old, he could not pretend to be young.
When I get older, I want to be safe.
Sichuan and Shu are a good place, but not a good place.
Mainly wet.
Zuo Ci also has rheumatism.
In fact, most people in the Han Dynasty had some rheumatism. Because in the Han Dynasty, many people had no beds and ate on mats, which were not far from the ground. In addition, the weather in the Han Dynasty was basically relatively high, and it was not until now that it started to turn cold, so the probability of rheumatism was actually very high.
With the climate and the enrichment of human life, beds and tables gradually divide the labor and gradually become more refined. Especially the beds and tables of wealthy families will be far beyond the imagination of ordinary people.
Zuo Ci was older and had physical pain, but he was embarrassed to see a doctor in Sichuan and Shu. Because the people in Sichuan and Shu thought he was an immortal...
Will immortals get sick?
Are sick immortals or immortals?
Sick immortal?
In fact, it’s also Zuo Ci’s fault.
In Sichuan and Sichuan, Zuo Ci likes to brag about cowhides and so on, but he brags too high and can't catch the breath. It's like a doctor bragging about how good myopia surgery is, or a salesperson who sells hair regeneration fluid is bald.
Although I can still say that my disease is different from the disease of ordinary people, such as the terminal illness of immortals, etc., it is always the pain that I am. Just like after Xiao Binghe, it was fully promoted in the Tang Dynasty and opened a bed and seat. Whether it hurts or not, only my chrysanthemums know.
Therefore, Zuo Ci wanted to come back, at least after he arrived in Chang'an, he could become an old Taoist priest again, rather than a fake immortal. Anyway, the previous cowhide was exposed by Fei Qian, so Zuo Ci naturally no longer had to maintain the style of immortals.
So if it were a few years ago, Zuo Ci would not have been willing to come back due to his face, but if he is older, he will be able to see everything and be healthy, he will be fine, he will not be able to eat delicacies, and his brocade clothes will be soft and he will not be able to sleep well. Why compete with yourself and then endure the pain?
Fei Qian did not go to pick up Zuo Ci, but after Zuo Ci arrived in Chang'an, Fei Qian still held a banquet in the general's mansion.
Zuo Ci still looks like a fairy-like figure, as if everything is breeze and clouds are calm.
For a great man without East Asian evil magic, it is very important to have a good skin now.
If Zuo Ci had not been born with such a look, for example, if Pang Tong looked like that, I'm afraid no one would believe him if he was talking about it...
Although Zuo Ci cannot be called a top strategist, he has seen too many people among the people, so he can be called a wise man.
Whether you are a strategist or a wise man, what are the basic qualities you need?
Imagine and guess? Weigh interests? Manipulate people's hearts? Be versatile and versatile?
Maybe it's, maybe it's not.
But there are two points that both strategists and wise men must have. One is a bystander and the other is a calm mind. If you are not bystander enough, the position of many things is different, and you will naturally not be objective in understanding the problem. Wouldn't a strategist or wise men be like a warrior?
Zuo Ci is still good at these two points, so this time, he must also abandon the "immortal" and become a "human"...
Most of the time, Zuo Ci can put aside his personal emotions and look down on all living beings like an immortal, face, analyze and solve various problems with a relatively neutral objective standpoint and a calm mind.
When facing the General Fei Qian of the Cavalry, Zuo Ci also observed from a relatively neutral and calm perspective. He would not be afraid because of the famous cavalry, nor would he be afraid because he pretended to be an immortal for a long time and despise himself and despise everything.
Zuo Ci ate it in the cavalry for a while.
For Zuo Ci, being defeated is not a big deal. It is just like encountering some setbacks on the road. Could it be that you will stop walking in the future? What should you go or continue to play the role of the immortal? But at the same time, it also allows Zuo Ci to see Fei Qian's method and mind more clearly, and can also correct his position so as not to be in trouble.
Just like now, Zuo Ci is maintaining a very stable aura. She will neither say that she is an immortal, but she will have to do some strange magic tricks, nor will she nod and bow when she sees others in a low voice. Zuo Ci does not admit that she is an immortal, but when she speaks, she just looks habitually modest.
This is Zuo Ci's ability.
It is also the lessons and progress that Zuo Ci learned from Fei Qian.
At the beginning, Zuo Ci thought that Fei Qian was just a martial artist, at most a poor family, and had no knowledge. He wanted to use ancient tricks to pretend to be immortals and deceive Fei Qian to gain benefits. As a result, Fei Qian exposed the trick at the beginning. From then on, he realized that Fei Qian was not easy to deceive, and also understood that the so-called "smart means" was actually a joke.
This chapter is not finished yet, please click on the next page to continue reading the exciting content later! Since that time, Zuo Ci has not done anything to tease the superiors.
If you often think that others are fools, sometimes you become fools.
The reason why some people use some empty bowls to pick up fish or fasting and immortality to perform in front of the superiors is generally because these people have a high opinion of themselves and feel that their skills are proficient and will not be exposed. They also psychologically play the superiors as monkeys, and at least treat the superiors as ordinary ignorant villagers. But in fact, there are indeed some superiors not as smart as rural villagers, but there are also many people in the officialdom who actually see through but don’t say it out loud.
If the cavalry applauded and applauded, these people would also applauded. Even if some people found any problem, they would not say it. For example, they would always say "This is a child's trick", "A three-year-old child also knows it", etc., I am afraid that people who are not in reality will probably not survive three episodes.
Fei Qian also had a detailed discussion with him about what Zuo Ci should do.
After Zuo Ci came to Chang'an, he had already heard about Qiao Bing. At first, Zuo Ci thought Fei Qian wanted to talk about Qiao Bing, but in fact Fei Qian did not talk about Qiao Bing at all.
Yes, it doesn't matter what Qiao Bing is.
This made Zuo Ci feel even more that Fei Qian had already met him completely differently. Although Fei Qian was still gentle and usually spoke in a gentle manner, Zuo Ci could vaguely feel the sharp blades under these gentleness and the surging undercurrents under the smooth water surface.
For a moment, Zuo Ci was also a little unsure of Fei Qian, so he asked carefully: "General, I am a person who has been transformed from the outside... I am not convenient to argue..."
Fei Qian smiled and explained: "It's not in the court now... I just want to hear your views on the character of Taoist priests in this Taoist sect..."
After Fei Qian finished speaking, he saw that Zuo Ci was a little embarrassed, as if he was about to make excuses again, and then added: "You don't have to be perfunctory to me... What I said here will not be passed on, so the Taoist priest can rest assured."
After hearing Fei Qian say this, Zuo Ci was helpless. After thinking for a while, he said: "This Taoist lineage has always been complicated... Although it is known as a master and a disciple, it is not blood-related. If there is a good one, it is also excellent. There are many people who promise to win without changing, but there are also some fakes and inferior people... I traveled all the way back then and saw and heard in other places. This Taoist Taoist disciple deceived his master and destroyed his ancestors for some money and artifacts. In fact, there are also many... I have shallow knowledge and talk casually. If there is anything wrong, I hope the general will forgive me."
Fei Qian nodded and signaled Zuo Ci to continue.
"Now the world is corrupt, some people can still keep their true hearts, and some are..." Zuo Ci sighed, "But this matter is related to the world, but it has nothing to do. After all, I have seen many people. No matter how poor they are, they are still pure and good, and those... To be honest, sometimes the world becomes worse is just an excuse for those people. Even if the world is good, those people can still find other excuses to do evil..."
After hearing Zuo Ci's words, Fei Qian continued to nod.
Zuo Ci did not blindly promote the effect of Taoism's influence education to the extreme just because he said that he was Taoism. Instead, he talked about this issue fairly. This is indeed different from those corrupt scholars who only know how to swear by education but do not pay attention to actual situations.
Taoism and Confucianism both educated the people in the early stages of the development of Chinese culture. For example, Lao Tzu actually accepted many direct or indirect disciples, and his thoughts were inherited and carried forward by his disciples. However, later Taoism put down this educational effect, while Confucianism held the sign of education tightly.
"In the countryside, if you want to seek Taoist successors, you will generally find some Taoist children, observe their nature, and regard those who are tenacious and kind and simple, and pass on their alchemy books..." Zuo Ci said slowly, "After all, people who are out of the world, if they have a slight mistake in character, they cannot be said to be more evil than ordinary people..."
Fei Qian knocked on the table, "There is another point... Although there are precepts in Taoism, they are different from secular laws, and there are few people who supervise them..."
Zuo Ci was silent for a moment and nodded.
Taoism, or religion, and even some religions, actually have some precepts. However, unlike secular laws, the laws of the country are generally enforced by violent institutions of the state. Regardless of whether the name of this institution is Dali Temple, county government, or other names, the laws are basically the same.
After the reunification of China, there will basically be no different phenomena in the laws of this prefecture and that prefecture will not occur. However, Taoism and other religious precepts are different for various reasons.
Simply put, in a certain place of practice, eating meat and killing people is not considered a violation of the precepts, but in another place of practice, even if an ant is stepped on to death, it will be scolded and punished.
This extremely different standards for the implementation of precepts ultimately lead to the fact that although they are all called Taoist priests or monks, their views and daily behaviors may be completely different.
For ordinary people, the laws they follow in this county are basically the same as the laws they need to pay attention to in that county, but when facing Taoist monks or other religious people, they may encounter kind-hearted people, or they may encounter bad Taoist monks and monks flower...
"Sometimes ago, Mr. Zheng suffered a great disaster. Fortunately, doctors Hua took action and prolonged his life..." Fei Qian said with some emotion, "Chuan and Shu reported that there were also miasma epidemics in the south center, with many casualties. He received help from the descendants of Fu Weng to cure diseases and eliminate disasters..."
This chapter is not finished yet, please click on the next page to continue reading the exciting contents below! "These are all good doctors." Fei Qian said, "But there are also many fake medical practitioners in the countryside, doing fraudulent things. They use the people's eagerness to cure diseases and eliminate disasters to do illegal and disorderly things, which ruins the reputation of the doctors, harms the lives of the people, and causes the family to be destroyed and their lives are great!"
Fei Qian thought for a while, and then continued: "Now, the Sanfu of Chang'an, Hedong, Hanzhong, Sichuan, Longxi, all of them are all based on trial skills, and the papers are designed to understand the ability and discuss the characteristics of the exhibits... Some of them have also asked the Hundred Medical Clinics to build doctor test questions, such as taking the imperial examinations and taking the same level as craftsmen, so as to distinguish the doctors from top to bottom and encourage them to strive for progress."
Can the imperial examination represent all a person’s talents?
Or in other words, if some people are most often criticized in later generations, “Can the exam represent everything?”
That's right, the imperial examination, or the examination, does not represent everything, but before there is a more appropriate method, the examination is still a relatively fair way of measuring, ensuring the overall selection criteria.
Those who take good exams in the imperial examination may not be able to do a good job in the position of officials, but at least it is better than not taking the exam, or appointing officials based on personal feelings, blood, or other methods.
The same is true for the doctor's examination at the Hundred Clinic.
Can the content of the doctor's examination represent the full ability of this doctor? It may not be possible, but at least under the examination questions jointly formulated by several 100 clinic masters, some doctors who are scrambling to be screened out. If someone who can't even figure out the prescriptions and medicinal materials, it is really not suitable to be a doctor.
So, what Fei Qian now means is, why don’t Taoist priests take exams?
Fei Qian, who has been tempered from various qualification tests in later generations, naturally wanted to spread the terrifying power of the Great Devil's exam to the entire world and all industries, especially those professions that require professional knowledge and are closely related to people's lives. How can there be no exams?
Taoist priests also need to take exams in later generations, not just want to be.
In addition to the relevant knowledge and skills, there is also a very important hidden psychological factor in the examination, which is input and output.
Only those things that can be obtained through hard work will be cherished, and most people don’t care much about what can be obtained normally, just like air and water. Then when the air and water are polluted to a serious point, they will be panic and anxious and confused, and will inevitably be very serious.
Zuo Ci thought about it, and then said tentatively: "What the general means is that in the future, Taoist priests must take the exam, and they will also accept disciples?"
Fei Qian smiled and said, "Not only is the Taoist boy, but also the Taoist priests and Taoist priests should be like craftsmen to be ranked in the test... Taoist priests are now famous all over the world. Can they be willing to take on this important task? To eliminate the mess and support goodness for Taoism?"
"This..." Zuo Ci was a little moved, but hesitated.
If you can do this successfully, you will naturally make contributions to the world, but the same is also quite difficult to do!
Regardless of the rest, the current factions of the Dahan Taoism are already extremely complicated.
Recently, the Five Dogs of Rice Sect, which had a great influence in Hanzhong, Sichuan and Shu, and the Taiping Sect, which had caused chaos in the world before. Well, of course, the Five Dogs of Rice Sect and the Taiping Sect have been explicitly listed as "crab legs" by the government, but there are still many people who believe it among the people.
In addition, there are more long history of Fangxian Dao formed during the Warring States Period, Huang Lao Dao produced in the early Han Dynasty, and the Jindan Dao that was more popular in the Jiangdong area...
There are even older wizard Taoisms passed down from the Xia, Shang and Zhou dynasties!
The witches, the remaining ancient times, were in Chang'an, and the witches. There are also areas such as Liang Wu, Jin Wu, Qin Wu, Jing Wu, Nine Heaven Witch, River Witch, Nanshan Witch, etc. Although the witches have declined at the moment, they are still passed down in some remote areas.
This is really hard to do!
Think about it, the prophecies and divinations in the classics have caused Shandong and Shanxi to attack each other and fight against each other. Even within the Three Auxiliary of Chang'an, there are still some people who are unwilling to abandon the prophecies and divinations they learn, and they always want to be some monsters.
The Taoist schools are more complicated, and the gods believed in are even more complicated...
etc!
Zuo Ci suddenly thought of Fei Qian's great tolerance for the gods and immortals in various places when he formulated the Five Directions God Cult before. It did not mean that the gods in various places were fake, nor was it forbidden to worship other gods in various places. It just mean that the gods in the Five Directions are ancient gods, representing the five origins, corresponding to the five elements, etc., is it just for the purpose of integrating various Taoist schools at present?
Zuo Ci couldn't help feeling a little unable to sit still and moved his body.
"Since the general doesn't think he is stupid..." Zuo Ci took a breath and swallowed again, "I am willing to...I am willing to give it a try!"
Zuo Ci saw this and figured it out. Since Fei Qian had already made arrangements, then he was willing to do it, which was called icing on the cake. If he didn't want to do it, he would be a mantis arm to be a chariot...
It is said that there is a choice, but in fact there is only one way to choose.
He is really worthy of being a cavalryman.
Although he felt helpless, Zuo Ci was still a little excited. If this matter was really done, he would definitely leave a good reputation in history!
Chapter completed!
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