In Chang'an.
In the backyard of the snowy Cavalry Mansion, the discussion on Qinglong Temple continued. However, this time, it was not only Fei Qian and Pang Tong, but also Zao Zhi, Xun You, Sima Yi, Wei Duan, Du Ji, Kan Ze, Zhuge Jin, Wang Chang, Ma Heng, Han Guo and others also attended.
Some of these people were originally in the Sanfu Place, while others were in the surrounding counties and counties. Because of the plan, they were invited by Fei Qian to attend the banquet together.
When the weather is cold, I made a Qiang Cooking. Sitting around the yard, watching the snow scene and eating hot pot is a great joy in life. A bite of hot pot in front of everyone, spread the sliced ​​meat on the stone slab, and the newly picked vegetables in the greenhouse are used as decorations, and they can be eaten as much as possible, and they are free and simple.
Fei Qian looked at it, and then smiled.
There are many things that have changed quietly.
For example, if this banquet is in the previous custom, the host must prepare a lot of ingredients. Once the guests cannot eat enough, cannot eat enough, and cannot get drunk, it is the host's dereliction of duty. Then the banquet will start from noon until evening, and the guest will prepare a guest room, etc. At the same time, the guests must also try their best to eat. Everyone must eat meat and drink wine until they are over, and then they can show respect for the host.
Anyone with a little common sense in later generations knows that in fact, such overeating is very harmful to health.
Then the high-ranking officials and scholars of the Han Dynasty also liked to hold banquets in a row, and they did this for several days, for more than ten days...
Now, for example, the banquet here is like Fei Qian, except for the first three glasses of wine, I will not persuade you. If you like to drink more, drink more, and if you can't drink, no one will force you to eat. If you like to eat fat, eat fat, and if you like to eat more gluten, you will eat more gluten. If you like to eat bones like jujube, you can also eat bones. For example, Zhuge Jin likes to eat winter greenhouse vegetables, no one will blame him.
People themselves are different, so why do you have to restore classical etiquette like before the Spring and Autumn Period and not change it?
But there are some things that are still continuing and extremely stubborn.
For example, gangster.
In other words, in Qinglong Temple, people who are similar to later generations of "barrier" have solidified their thoughts and are unwilling to accept new changes and knowledge, and have a lot of existence. What they like most is to do is to be similar to crooked buildings and off-topics, be nonsense and perverted, bite and chew, and then seize a little mistake and attack hard, regardless of the overall care or the initial conditions, they always put a big hat on them, and eventually completely break the topic and mess up.
"Today's banquet, gossip in ancient times. I have a comment, so I would like to give you advice..."
Fei Qian said slowly, "The limitations of ancient times began with Huaxu, passed through Pangu, Yanhuang, Chiyou, and later Yao, Shun, Yu, and until Xia, and called them the ancient Chinese. What do you think?"
In fact, Dayu may not be considered ancient, because Dayu was a transition from abdication system to hereditary inheritance system. It can be considered as the top, but also the bottom. However, in order to be clearer, it is better to cut from Xia. Before Xia, it is more appropriate to be considered as ancient Chinese.
Everyone looked at each other and there was no big difference of opinion.
After all, the ancient things were too far away.
"The Huaxu family must have a first name, but it is not named, why?" Fei Qian continued to ask, "Can the scholars know the reason?"
Pang Tong stretched out his short and fat radish hand and knocked his head, as if he wanted to knock out some knowledge from his head. "Mandarin said, "Shaodian married Youqiu and gave birth to Huangdi, Yandi, and great-grandmother Huaxu." However, the ancestors of Huaxu did not record anything. I guessed that most of them were not written yet..."
Fei Qian nodded, "Hua Xu, also known as Huxu, Hua, Hua, He, Liang, the two words Hehua are the fire that Xu Yu burns. Huaxia's Hua may originate from Huaxu... But why does Huaxu have a name that can be named, but did Huaxu have no words before?"
No one could answer.
Fei Qian said: "It's use."
Everyone was either suddenly aware or confused.
Fei Qian said slowly, "In ancient times, there were few people, and everyone in the tribe was familiar with it. If the team led the troops to point out their troops, they could also be directed as if they were not given their names... And later the crowds were like a army. If there was no flag, gold drum, they would not be able to do it. Therefore, I asked again, why should this be used? Why should this be used?"
Everyone began to ponder.
This is a problem they have never thought about, and it seems that it is, as if it should be, and basically no detailed consideration of the problems.
"Gongda." Fei Qian called out.
"I am here." Xun You answered.
"However, if there is a friend who records the winter snow since the Taixing Year?" Fei Qian asked again, "Is it increasing or decreasing, how long does it last?"
Xun You was stunned for a moment, then sighed softly, looked at the snow in the courtyard, and said loudly: "Since the year of Taixing, there have been records in the north, and the snow is frequent, and last year it lasted for more than a month. The snow was over the knee, and people could not move..."
"What Gongda said is not bad," Fei Qian nodded and said, "Therefore, in the northern desert, the people of Jiankun and Rouran went south to avoid them. In this way, do you know why Huaxu was born?"
Du Ji's eyes lit up, but he did not speak. Instead, Zao Zhi next to him clapped his hands and said, "Is it because the Beimo tribe went south, with the name of Huaxu, which is divided into enemies and us?"
"Sometimes." Fei Qian nodded, "There is nothing recorded in ancient times, but the cycle of reincarnation in the heavens is like the change of four seasons. At the time of Huaxu, it may seem that the northern desert is bitter and cold, and it cannot live there. The tribes go south one after another, stacking and fighting against each other. How can we distinguish it? There should be names to distinguish them, so the word "derived" is also...
In ancient times, it was obviously vast and sparsely populated.
The reason why humans formed tribes was not because they were tribal in the beginning, but because humans could not survive without tribes and would gather together.
Most tribes are connected by blood, but it is not so easy to develop into regions and tribal alliances with different blood ties.
The climate is mild and the food is abundant. Just like many sluts who eat too much in later generations, they will not have any unified thoughts and behavior patterns. Only when they are threatened by life and realize that they cannot survive without unified action, sluts will naturally shut up their mouths.
The more developed the Internet in later generations, the better the economy, and the more refined the strife every year, the banner of raising the strife has been passed down from generation to generation. Most of them eat too much, dress too well, and those who are busy making a living and struggling to maintain their families basically do not argue. They must cooperate with others and know how to cooperate with each other.
The era of Huaxu was a qualitative and quantitative change in ancient Chinese history.
Extinguishing the "bar spirit" over a super-large scale.
From tribes to tribal alliances, the subsequent form of tribal alliances is the country.
The development of tribal alliances is divided into two stages. The first stage is the blood tribal alliance and the second stage is the regional tribal alliance. This is already the prototype of the country. In order to survive, the tribal alliance has formulated regulations that all tribes must abide by, and this is the predecessor of the law.
To make this law known to everyone and obey it, it must be written down, rather than change it at will, so words are produced.
With words, there is civilization.
This is a leap-forward evolution of human society in China.
The reason why humans upgraded from scattered tribes to tribal alliances about 4,600 years ago was to survive. The greatest survival pressure that forces all tribes to agree to alliances must be unprecedented. No tribe can resist pressure, that is, natural pressure, and overall climate change.
After the Ice Age, humans began to heat up with the earth after the Ice Age and lived and reproduced in the ever-expanding space of Eurasia. It was an era when the land was vast and sparsely populated, and could survive anywhere. At that time, the earth had a period of ultra-high temperatures for three thousand years. Before the beginning of ancient history, almost all humans went to higher latitudes, and the highest possible range was around 60-70 degrees north latitude. Later generations also unearthed some ancient human remains in the Siberian zone and unearthed some ancient jade tools, which can be verbally proved this.
In low-latitude areas, there are fewer people because it is too hot.
Then the mother on Earth began to calm down and stopped going to nightclubs to have fun every day, and everything started to cool down again.
The northernmost humans felt the earliest pressure of a huge cooling down and the strongest feeling, so they set out the earliest. Humans began to fight to the south from high latitudes based on tribes. The Heilongjiang River Basin was once a gathering place for humans on the eve of ancient Chinese history, and later migrated to the Yellow River Basin.
In the process from north to south, the northern part of the Eurasian continent is very wide, but the further south, the narrower it becomes, for example, the terrain in northeast China is even more so. The entrance to the north is thousands of kilometers wide, while the exit to the south is only a few miles near Shanhaiguan. In such a sharply narrowing space, humans naturally launched the most brutal and fiercest desperate struggle for survival. Whoever can upgrade to the tribal alliance, whoever has more people has a chance of winning. Therefore, at this time, under the integration of the Huaxu clan, Huaxia has been upgraded into an unrivalled super-tribal alliance, and later it was able to be distributed throughout the country and even around the world with the great migration.
Those tribes that were unwilling to merge and were full of rebellious genes were eliminated in this process.
The unified norms have come out, and the prototype of the country has emerged.
Therefore, the emergence of ancient civilizations around the world is not very different in time and the latitudes are not much different, which is the general reason.
"After Huaxu, when Fuxi was not growing, the leader of Huaxia was Pangu." Fei Qian continued, "Pangu was one, some people were the name of a tribe. The leader of his tribe was Pangu, just like the Yanhuang tribe. Pangu was good at fighting with axes and halberds, and it was named as the name of a sky."
In later generations, there is a work by a former primitive man, which depicts a person's head emitting a sunlight, a stone axe in his left hand, a wooden handle in his right hand, and a high place. This image is somewhat consistent with the legend of Pangu standing between heaven and earth, and using an axe to crack the chaos and create the world. It shows that in ancient times, Pangu, or this type of person who fought with a stone axe, was quite famous.
After all, in the era when knowledge was extremely expensive in ancient times, knowing how to make stone axes or how to make better stone axes was the authority of the Pangu clan, and the origin of the original meaning of the word "yue".
"There is a big axe. This is what Pangu can do." Fei Qian continued, "The Pangu tribe scattered in the back, and Yanhuang stood out. The remaining Pangu tribes walked with their backs and scattered all the way, which was the source of each of them..."
『As for the aftermath of Yanhuang, everyone remembered...』 Fei Qian smiled and picked up a piece of meat and put it in the hot pot, 『I won't go into details...』
The word "Huaxia" is explained from another perspective. It goes without saying that Huacong Huaxu and Xia are.
Fei Qian was eating meat leisurely, but everyone was a little shocked.
What exactly does the General of the Cavalry mean?
Everyone didn't believe that Fei Qian was bored and had nothing to say, so what was Fei Qian's purpose?
Some people were thinking, some were surprised, and some were just eating and drinking...
The young people sitting at the bottom were not in a position and had no seat alone because they were not well-known enough, and they were in a double seat system, so they were more active, whispering to each other and whispering to each other.
As for the top leaders, the faces were solemn and I don’t know where I was thinking of.
Fei Qian looked and ate, and then waited until everyone seemed to have been discussing it privately, then he slowly said: "Today, I am discussing ancient times, and I look at the arguments of Qinglong Temple, which are quite disorderly, so I want to discuss them. The so-called debate should be to clarify right and wrong, to clarify the right and wrong, to examine the right and wrong, to determine the pros and cons, to solve doubts, and to explore the source of things, just like the arguments in ancient times."
"If someone said Huaxu, someone said that Huaxu Lei Ze's seal was empty, or that Huaxu was old and had not been detailed, what is the bento?" Fei Qian asked, "Or when someone said Pangu, there were chaos and words about opening the sky, or that bones and blood turned into rivers, eyes turned into sun and moon, etc., how do you argue? "
"The reason why we discuss is that there is a beginning, an end, an outer edge, and an inner core. When it comes to debate, it should be discussed in it," Fei Qian continued, "Someone said about ancient times, so he directly talked about ancient times, not about Zhou Gong, nor about spring and autumn. If it is biased, it is like discussing the strengths of the sun, moon, size, and what is valued by rivers and pots. This is a traitor, so how can it be accommodated in the court?"
Just like when some Western academics began to spread in China, two extreme schools appeared, one was the Western supremacy, everything was good from the West, and the other was the ancient theory, and then everything was already there in China...
The logic of Fei Qian's introduction of Aristotle was to regulate the various strange debates that occurred in Qinglong Temple in the early days, even those who said that the princes were talking about their mothers and mothers, and then in the end they either fought or no one could convince anyone to play their own.
When talking about reasoning, talk about emotions, when talking about feelings, talk about interests, and talk about interests, and when talking about etiquette, I will ask again, "Are you loyal?"
There are also those who forcefully connect patriotism and thieves, combine victims and indecision, and sew anger and youth together. The perpetrator can use good grades as a condition for forgiveness, and equate support for the elderly and causing an accident. Everyone needs to have the power to predict the divine power two seconds in advance when they go on the road...
Isn’t it a direct manifestation of such numerous things?
Isn’t this the legacy that has produced throughout the ages, without emphasizing logic, and without crossing the edge of the Qing Dynasty?
What's more, those who should have presided over justice and maintained the law do not have such basic logical concepts in their minds and have made various lamentable judgments. Whose fault is this?
China actually has logic, but this early logic was surrendered to Confucianism after the Spring and Autumn Period and the Warring States Period and was tampered with assertions, resulting in not being fully developed in the later period. The most fundamental reason is that the ruling class does not want the people to think about and explore why, it only requires the people to be obedient and implement it. And it can be solved directly for those who dare to ask questions. In the end, there is no research logic and people who are exploring the truth. Only a group of people who say they want to jump off the building and refuse to give the food they give to, and then naturally take the bowl and sigh that it is really fragrant...
This result has been proved countless times by history and is wrong. It can only cause the feudal dynasty of China to fall into the same pit again and again, because those who have worked hard to explore, find the truth of the matter, and find that things are different have been killed by the rulers and rulers' dog legs. Then the dog legs can only be picked up in old books, trying to use ancient examples to prove the current problem. Take medicine according to the prescription. If it is cured, it is boasting about its medical skills. If it is not cured, it is cursing the person who wrote this prescription is simply a quack doctor.
Fei Qian wanted to change this problem and introduced Aristotle's famous debate. The original intention was to use jade from other mountains to inspire the brilliance of Chinese civilization. As a result, two groups of such people appeared in Qinglong Temple. One wave advocated that everything was good, and the other wave was that there was nothing in ancient China? The two groups of people fought hard, and then the direction of the Qinglong Temple grand thesis, which had finally been on track, became chaotic again.
"Therefore, after the New Year, the topics discussed in the Qinglong Temple's great thesis should be as follows, as the "ancient theory" mentioned by someone, with front and back, and boundaries," Fei Qian said slowly, "When it comes to matters, we should talk about things, we should be the same, and we should be consistent with the theory, we should not be broad-based or mixed. If we do not understand the matter, we should debate after we make it clear. What do you think?"
Everyone was silent for a while, looked at each other, and said in unison: "So you should do this, and follow the lord's orders."
Then, Fei Qian stopped talking about Qinglong Temple, but began to talk to everyone, ask about some local farming and commerce, or ask about some interesting things about their respective counties. The overall atmosphere became lively again until it was getting late and everyone had enough to eat and eat and dissipate.
Wei Duan climbed into Du Ji's car, sent his own vehicle to follow behind, then looked back at the general's mansion in the distance, then turned to ask Du Ji: "Mr. Bo, what do you think the lord's words today have in his deep meaning?"
The cavalry said it was just a debate about Qinglong Temple and did not involve anything else.
Chapter completed!