In the later generations where Fei Qian was located, I often heard a saying called "material and spiritual", which must be grasped and hard. Unfortunately, this is the conclusion drawn by the Chinese after learning from the pain. In the later generations, people will still forget it, let alone during this period of time during the Han Dynasty. Most people are not very clear about the concept of "material and spiritual", and they are not clear about its extension...

Fei Qian's Potential Translation Xuan asked Guo Tu to collect relevant information from the Western Regions, but also focused on the collection, sorting and translation of "The Most Posses", that is, Aristotle's books.

It may have a bit of a foreign monk's taste, but in fact it is because within three or four hundred years of the Han Dynasty, the materialistic seedlings of China had been destroyed, dead, or parasitized in other places, like a dilapidated house. If you want to repair it, it is better to knock it down and rebuild it.

Aristotle's relevant documents are undoubtedly the most solid foundation of this new house.

Because any scientific research, whether it is natural science or social science, always obtains unknown knowledge based on the known, so how to correctly reveal the unknown from the known is the scope of logic research.

The birth of Aristotle's logic was derived from the developed debates in ancient Greece, and directly from the most popular geometry at that time. His discussion on scientific proof was abstracted from the proof of geometry. Because of this, Aristotle's logical deduction system was born with the strict and reliable surnames of mathematics.

Ancient Greece, ancient India, and ancient China almost all developed seeds of materialism, debate and logic at the same time, but the seeds of ancient India eventually grew into Buddhism, and after the seeds of China grew up, they were suppressed by the rulers and divided into pieces...

For human society, the more important significance of Aristotle logic is that it has opened up a new way for us to understand truth, which is different from epistemology, that is, we can also obtain the understanding of the truth in unknown fields through logic. This is undoubtedly a more objective, less controversial, easier to understand, and easier to inherit, and is also the basis for the establishment of a scientific system.

For Chinese civilization, it is precisely because of the lack of logic that the feudal dynasty in the late Chinese period fell into ambiguousness and sophistry. It was entirely up and down, and the standards for right and wrong were determined casually, which made the rule of law often become empty talk, and when things happened, it became rule of man, and the trust between the upper and lower and left was almost zero.

The simplest example is like someone saying "a small person is not a gentleman" in front of others, then turning around and muttering "no poison is not a husband"; when you want to climb up, it means "people go to a high place", then turning to the person behind your butt and saying not to crawl, because "the high place is cold."

This serious schizophrenia is the lack of overall logical stubborn disease. The behavioral logic is in a state of splitting and cannot be unified and yin and yang at any time and anywhere. Therefore, in later generations, there is still a theory of guilt about victims, and there is still a slap in the hands of the hands. When you take advantage of the situation, you should give priority to others. When you suffer and suffer, you should promote your style.

It is precisely because of the lack of logic that the right and wrong in China's subsequent social concepts are so vague.

Whether in social science or natural science, if you want to pursue the truth, you must be objective and rigorous, eliminate all subjective interference, and do not have any sloppy things.

This is why there are no more schools of thought after the Chinese civilization.

Because only idealism is left.

After the splendor, only withering remains.

The abolishment of all schools of thought and strangulation of Xunzi's materialism has killed objectiveness and respected Confucianism, buried Mozi's logical theory, and buried rigor!

What? Law? That serves the emperor. There is no such thing as idealistic mind and materialism. They are only emperors.

Can this time, the Qinglong Temple Great Treatise stimulate the materialism in China again?

In fact, there is a relatively ironic fact that Mozi had established a similar logical system decades earlier than Aristotle. In "Mozi", the "Mo Jing", composed of six discussions, is different from other articles. The main content is not political ethical theory, but scientific definitions and theories, which can enable people to establish correct views and refute wrong views through logical means.

Of course, Mo Zi's final failure was not because of logical materialism, but because of his opposition to rulers. This is the same problem as Mr. Huang. Any society where rulers exist will not allow such theory to be spread.

Like Aristotle, he only talks about logic, so he can be preserved and even later introduced into Christian theories...

After the recent Western thoughts surged into China, scholars such as Liang Hu used Western scientific methods to study the "Mo Jing" to make the world understand how advanced the logic and scientific thought of our ancestors were in the world at that time.

But at that time, will it be useful to be more advanced and sad about the spring and autumn?

It's better to do it now.

It's a little bit to be able to do.

The stones from other mountains can attack jade, and the jades from other mountains can also attack stones.

No matter it is stone and wood, as long as it can knock on a human head, it is good.

Fei Qian had been considering this issue before, and it was obvious that if Fei Qian wanted to re-establish the signature of Mozi or Xunzi, the Confucian children would definitely not do it and would object, and then they entered the link that Confucian children liked the most. They were also the ancestors of later generations. They opposed it purely for the sake of opposition, and they didn't even know what they were against!

So rather than opening and repairing the dilapidated house of Mo Zi and Xunzi, it is better to find a reason to let these Confucian scholars go to the houses destroyed by their ancestors to organize them and build new foundations such as materialistic logic and dialectics.

Of course, Fei Qian also knew that Confucianism has become more and more experienced, and the overall students' concepts cannot be changed suddenly due to some impacts. This still requires a process.

What Fei Qian is doing now is to speed up this process.

Like a catalyst.

Of course, it takes time to influence the gentry students from collection to translation and then to publishing. Fei Qian estimated that it would take at least three years to go up. It is obvious that he could not catch up with this Qinglong Temple Great Treatise, but he could first lay some hooks in the process of Qinglong Temple Great Treatise to wait for time to slowly pull it up.

This hook is industry.

Of course, for today's great men, these industries may be said to be "scientific" proofs in some aspects.

This was not a temporary idea. In fact, Fei Qian had wanted to do this for a long time.

To develop agricultural industry, what is needed is strictly prohibition, logic, materialism, not a few, and some.

Agriculture is relatively better, but during this period, the contradictions in industry have become somewhat obvious.

On the one hand, with the rapid development of the commodity economy of Guanzhong Sanfu and the increase in population, there are more and higher yield and quality requirements for both agriculture and industry. On the other hand, with the complexity and refinement of the technology, the requirements for industrial workers are also increasing, and the value of the existing coolie brute force is declining.

Therefore, the industry's demand for professional and professional craftsmen or "workers" is naturally increasing. The traditional method of teaching masters and apprentices is not only slow in time and low in efficiency, but also sometimes it cannot keep up with the speed of process development and is far from meeting the industry's demand for technical workers.

At the same time, the wars in Shandong and Shanxi of the Han Dynasty, the influx of refugees, and the replenishment of slave labor in Longxi and the western regions of Longyou, made the cheap purely heavy coolies increasingly unreceived.

In the large densely populated areas of Guanzhong Sanfu, the farmland is relatively limited and cannot accommodate so much labor. Therefore, the development of industry has increased so that industrial workshops can accommodate more industrial workers. This means that after Fei Potentially stabilizes agriculture, it is necessary to take a new step forward.

You can't just build a pit when it's about to come?

After the stability of the environment and the basic food and clothing, a large number of people will inevitably be reborn. In addition, a large number of poor refugees and refugees pouring into Guanzhong from other places will inevitably bring about a series of social problems.

This issue, including Pang Tong and Xun You, and even other first-class strategists, is difficult to estimate and predict. Only people like Fei Qian who have a lot of experience in later generations can deduce future changes and make targeted corresponding measures.

Because I have no skills, I can only engage in the primary physical labor. Such income may have been able to survive in Guanzhong Sanfu before, but as time goes by, this kind of labor that relies on physical strength will become more and more difficult to support my family.

In the same weaver factory, the rewards of small workers who only engage in handling, carrying water, and treadmills are different from those of skilled weavers or satin workers.

Even in brick factories or smelting plants that need coolies the most, the income of those who are responsible for transporting, fanning, and staring at the fire is far behind that of workers in the process of loading, filling, refining, etc.

This gap is sometimes even more than ten times.

In this case, on the one hand, Feiqian needs to expand production, and on the other hand, most craftsmen have the concerns of starving their disciples to death, so that the master-apprentice teaching model that hides one hand and shortens the master-apprentice teaching model, which is difficult to keep up with the needs of industrial development.

In an industry with a relatively small market, it is taught that the apprentice will indeed starve the master to death. Now Fei Qian wants to spread the industry out of Guanzhong and form a center, the three support points of Sichuan, Shu, He, East and Longxi. It is naturally troublesome to continue to use the old model.

Instead of overcoming the old ideas in the minds of these craftsmen and dispelling their so-called "starving the master to death", it is like re-respecting Mozi and Xunzi among Confucian scholars.

Just like when a small group of officials is a slander, it is naturally a problem for this small group of officials. However, if scholars, craftsmen, or more common people in the world are slandering, they are all moral and actually use any means for money, but on the surface they say that they are very happy but they are scattered in their hearts, that is not an ordinary problem.

Does Fei Qian need to stand opposite to all Confucian students?

unnecessary.

Fei Qian found an "enemy" for these Confucian students, so now Fei Qian also found another "enemy" for these craftsmen.

Whether it is a stone in another mountain or a jade in another mountain, it is a goal and a function.

Leaving Baling, passing the Wei River to the north, Fei Qian headed to Maoling.

The so-called Wulingyuan of Chang'an actually has the Eleven Tombs, which is common sense.

The two tombs are located south of the Wei River, and the rest are located north of the Wei River.

Maoling is the largest, but the big tree attracts wind, and the tomb attracts thieves. Maoling has been stolen from time to time, and even the army has excavated at least twice in scale. The most recent one was done by Lu Bu.

So is Maoling's situation? In fact, it was very bad when Fei Qian took over Chang'an.

Maoling was very prosperous at first, but in economic geography, there is a term called agglomeration recession, which means that a region develops to a certain extent and will begin to decline due to the destruction of environment and resources. Maoling is a typical case of this kind of agglomeration recession, and even Chang'an City has embarked on such a path in history.

Hundreds of years later, Chang'an in the Tang Dynasty declined like this and could never turn over again.

Fortunately, when Chang'an met Fei Qian, he turned a corner from the road of decline.

Fei Qian looked out and saw many trees above the surrounding mountains and forests, but these early fern-based woodlands would soon degenerate and die under the double attack of human nature.

So the focus is still on technological improvement and development.

The improvement of the stove increases the combustion efficiency and saves fuel.

The improvement of fuel and the reform of coal-based honeycomb coal greatly reduce the amount of wood cuts for heating in winter.

Improved water conservancy has cleared silt, increased the irrigation area, improved the fertility of the fields, and increased the yield per mu.

Zhuang He's improvement...

Instead of just chopping, burning, burning.

Otherwise, even the rich and advanced Qinchuan would be over as long as it stopped. How long did the Former Qin Dynasty go to the Tang Dynasty? After a few years of a thousand years, it would be devastated and no longer have the spirit of dominating the world.

Technology is very important, but if you want to develop technology, you cannot just be idealistic, but also materialistic...

I thought about it all the way, and I unknowingly arrived outside Maoling.

Seeing that it was Fei Qian's banner, the guards outside Maoling quickly opened the middle gate and then directed all the pedestrians around to avoid it.

Fei Qian was not polite, so he nodded slightly and drove straight in.

After entering Maoling City and heading east, there have been earth-shaking changes here.

This place used to be ragged and crowded, with pits on the ground. If it rained, the ground would be muddy and there was no way to get involved.

Fei Qian didn’t know where he saw a statement, that is, if most of the citizens in a country start to show up, the country would not be able to think about it.

Shortly after Fei Qian arrived in Chang'an, it was in ruins in Maoling.

The road was broken and no one went to repair it.

The wall collapsed and no one cared about it.

The refugees were stooling and urinating directly on the road, and even pulled them into the canal...

Not to mention the Maoling that was dug at that time, there were yellow and black holes and yellow mud flowing, like pus-flowing wounds.

The more broken it is, the worse it is, the worse it is.

Is it a broken window effect? ​​Anyway, everyone else has broken it, so I don’t care about one more.

Now, under Fei Qian's feet is a road made of gravel and soil cement, with a slightly higher middle and slightly lower sides. There are also specially dug ditches on both sides of the road, covered with stone slabs, so that even if it rains heavily, the road can basically keep water free.

Most of the buildings on both sides of the street are rebuilt buildings. The streets are basically on the second floor, and some on the third floor, while the fourth floor is relatively few. One is because of the incomplete architectural technology and the other is because of the safety factor. It is not the safety factor of the building, but the safety factor of the defense system. A four-story building is enough to cover a large area. If a gangster really hits the top and shoots from a high place, it is a very troublesome thing.

In addition to the shops along the street, there are small courtyards in the alleys.

Mulberry trees, locust trees, willow trees, osmanthus trees, plum trees, peach trees, etc. intersect around the alley courtyards. In the rich atmosphere of the Han Dynasty, some exquisite and small details were also revealed.

This is of course Fei Qian's work.

Only by seeing the garden design of Jiangnan with a large size and a scene at a glance will these Han people be changed. Otherwise, if you follow the original design drawings of the Han officials, you will cross a street and a vertical path, and there will be a staggered grid. There will be no greening land, setting fires and isolation belts, etc., and finally, you will add a few large water tanks at a temporary time, and people will often watch them, for fear of being smashed, or a naughty child will fall into the tank by himself.

After all, not everyone is Sima Guang. He has money at home and is not afraid of losing money.

House prices in Maoling are not low either.

This is even a highlight by Fei Qian.

Such a unique courtyard, such a novel layout, and such complete supporting facilities, is surrounded by a ten-minute living circle...

How much is this price? Naturally, it's a hehehe.

Fei Qian came to find his father-in-law Huang Chengyan.

Huang Chengyan despised the trouble in Chang'an City, so he went to the Lingyi courtyard. Anyway, there were many such Lingyi courtyards in Fei Qian, even like Pingyang City, and the entire Lifang belonged to Fei Qian. Therefore, money really doesn't have much significance for Fei Qian. What's more important is how to spend money in useful places.

When Fei Qian arrived, Huang Chengyan was taking two or three masters in the yard and fiddling with a model.

Fei Qian guards habitually advanced into the hall and occupied a strategic position.

These soldiers who suddenly came in frightened Huang Chengyan and others, and only realized when they saw Fei Qian. The craftsmen quickly bowed down, and Huang Chengyan was stunned for a moment, "Why don't you report it?! That's what I can do if I greet you!"

Fei Qian waved his hand and said, "It's all a family, don't be so polite. I told them not to report it... What is this?" Fei Qian saw the very obvious model of the house community.

Huang Chengyan shook his sleeves and asked the master craftsmen and assistants to retreat, and then said to Fei Qian: "This is the new Institute of Engineering..."

With the increase in the number of recruitment and the expansion of the scope of recruitment, the Agricultural College and the School of Technology were originally inadequate and seemed a little cramped, so it naturally needed to build a larger college. Moreover, this time, the School of Technology and the School of Technology will be separated in two places.

The Agricultural College will be closer to the area with dense farmland in Chang'an, while the Institute of Technology is naturally close to the Qinling area and close to the workshops.
Chapter completed!