Taixing six years.

Next September.

The grass and trees in the north have just begun to wither and turn yellow, and the long-prepared lecture at Qinglong Temple is gradually coming to an end.

This time, not only the local gentry children from the northern part of Guanzhong participated, but also those from Hanzhong and Sichuan, and there were also many gentry children from Shandong.

The entire Qinglong Temple discussion will be divided into three stages. The first stage is universal suffrage.

Universal suffrage is not only about selecting people, it is also about selecting scriptures.

It's not just a random person who declares that he has the ability to compose annotations, and he can join the ranks of annotations. There needs to be a process, and a "certification" is required.

Doesn’t the word “certification” have a strange flavor?

Pang Tong and others did not experience the kind of "certification" events that convinced people in later generations like Fei Qian, but it did not prevent these first-rate guys from immediately understanding the mystery and building one in a few clicks.

certification framework.

Fei Qian saw it from the side and just smiled.

After all, compared with the "cultivation" "certification" of later generations, the current stage is basically child's play. Thinking back to the various frightening certifications of later generations, such as the Roujiamo Hu Spicy Soup, as long as there is no so-called "

If you dare to add two or three more words to "certification", haha, go to hell. As for whether it will be harmful to the nameplate after it is completed, then forget it. Everything should be moved forward, and past mistakes should be let go.

stop.

The same is true for lectionary scriptures. They also need certification.

In the Han Dynasty, due to the prosperity or rampantness of Jinwen classics, many scriptures were incomprehensible. Perhaps the same name had different versions in different families in different places. This problem had already been solved during the Xiping period.

It was very obvious, and it also led to a lot of conflicts, so that the Xiping Stone Classic was finally released.

As Fei Qian, who inherited the legacy of his father-in-law, he naturally took the Xiping Stone Scripture as the standard template and included it in the ranks of "serious scriptures". Of course, only these "serious scriptures" could not satisfy the continuous distribution of the surging children of the gentry.

Yes, just like Zheng Xuan wants to occupy the "Three Rites"...

Therefore, there must be some "Apocryphal Sutras", or "Auxiliary Sutras". Anyway, the meaning is similar, that is, those sutras outside the "Main Sutras", and the number of candidates is also limited. At the beginning, there were only ten

As a result, the number of quotas was not enough to allocate, and it was almost like a pig’s head was beaten by a dog’s brain.

According to the wishes of the nobles who participated in the meeting, they were even willing to select hundreds of different scriptures. However, it was obvious that Fei Qian would not satisfy these guys' boring wishes, but only added two more places for "Rewarding Love".

Naturally, these guys were dissatisfied and made trouble again, saying that they should at least have seventy-two scriptures like Confucius had seventy-two sages. Then Fei Qian slapped him back, indicating that the number twelve represents heaven and earth.

Reincarnation, the passage of time, is it possible that Confucius is greater than the heaven and the earth?

So these people had no choice but to accept the result, and began to bite and fight each other over the twelve fleshy bones...

So in Qinglong Temple, small teams were naturally formed.

Not everyone in these small teams may know each other, and they may not be familiar with each other at all, but because the scriptures they learn are relatively similar, they gradually get together. And in the process of competing for meat and bones,

The descendants of the Shandong gentry felt the gap in strength caused by the weakness in numbers.

Because the descendants of the noble clans on Fei Qian's side obviously outnumbered the number of people who came all the way from Shandong, so in many cases, these small teams formed by the Shandong noble clans had to put aside their barriers again and form larger teams to come and compete with each other.

The scholars on Fei Qian's side compete...

Originally, Jizhou scholars believed that Yuzhou people would just rest on their laurels while in the imperial hometown, while Yuzhou people felt that Jizhou people were arrogant and did not know how to restrain themselves. Then people in Jizhou and Yuzhou despised Qingzhou people for their smell of sea, and Xuzhou people were all from the countryside.

People, on the other hand, people from Qingzhou and people from Xuzhou feel that Jizhou and Yuzhou use the taxes they pay every day to eat, drink and have fun but not do serious business...

And now, these people have another reason to sit together.

Drinking and talking, it's still fun.

Then their own ideas were swirling in their stomachs...

There was a scholar in the wine shop who was talking loudly. Some people were listening and some were not listening.

This kind of situation is common in Qinglong Temple, in Chang'an City, and in the tombs. After all, the universal suffrage has just begun. Many gentry disciples hope that their scriptures can be selected, so that they can naturally enter the stage of correct interpretation.

If you want your scriptures to be known to more people, you can't just keep silent about "the fragrance of wine is not afraid of deep alleys", or even want to stuff your own "wine" directly under other people's noses!

In Qinglong Temple, a large-scale party had just been held, and the topic in the wine shop was naturally surrounding many news about the previous large party, and there was a lot of discussion among each other.

"Why is it that at this Zhengjie Conference, the people selected do not care about reputation, but only focus on Confucian classics?" One person said with some indignation, "I have a friend who is a famous scholar in the county and a great sage in the countryside. He is well-known far and near. Now he is unexpectedly

Regardless of the level of fame, allowing unknown people to be on the same stage, isn't it like a pearl mixed in the eyes of a fish?"

The person next to him didn't care whether this person was the type of person who made friends out of nothing. He was more concerned about another thing, "There are so many scriptures, like a vast abyss and an ocean. How can anyone survive this universal election? It's difficult."

A wise man who is not a great Confucian cannot be determined with just one word? Why do you have to spend so much effort?"

"I heard that in this universal suffrage, except for Mr. Zheng, Mr. Shui Jing is not worthy of his name. The rest of the people can't compete with each other. There are also many people from Sichuan, Shu and Hanzhong who are running for the election, hoping to get a place! It's a pity that there are very few great scholars in Shandong.

That’s it!』

This chapter is not over yet, please click on the next page to continue reading! "Isn't Zheng Gong a scholar from Shandong?"

"Well?!"

"This...I mean, for example, Beihai Kong..."

"Kong? Haha, haha..."

"You are so rude! If you have something to say, say it. What's the point of ridicule?"

"You two! You two, please be patient. We are all members of the same family. Why should we argue and allow others to take advantage of us? Now I heard that there is a correct answer for the chief, and someone who knows the position of the second.

The meaning is just that the position of committee member is correct. How does the word "committee" come from? 』

Someone next to him said, "A committee member is a person who is entrusted with important responsibilities, and it also means that he has to make the appointment despite the difficulties. Now that the scriptures are interpreted correctly, isn't it appropriate? It is appropriate for the hussar to be named after him."

"Oh, that's quite appropriate."

"Thank you for clearing up the doubts, my dear brother..."

"Where, where..."

"Hi, everyone! Hi! Everyone!" Another person stood up and said loudly, "Zheng Gong is famous all over the world, and these chiefs are worthy of their reputation. Mr. Shui Jing, well, don't talk about it, it's okay to be second.

But how can the other two seats be left to Sichuan, Shu and the east of the river to be divided up?"

"How can one be called a great Confucian among Sichuan and Sichuan?"

"That is to say, there are no scholars in Sichuan and Shu, but Wen Weng sent Xiangru to teach the Seven Classics. In this way, the scholars in Sichuan and Shu should respectfully call us uncles..."

"Hahaha……"

Wen Weng was the prefect of Sichuan and Shu during the Western Han Dynasty. During the reign of Emperor Jing of the Han Dynasty, he not only made great achievements in mulberry farming, but also opened the mouth of the Jian River and irrigated nearly 2,000 hectares of farmland in Fan County, vigorously developing the water conservancy projects and agricultural production in Sichuan and Shu.

, at the same time, he also established schools and education in Sichuan and Shu, and selected 18 people including Zhang Shu, a handsome scholar from Shu County, to go to the capital to study for doctoral degrees, and then taught students after returning to Shu. Therefore, most Han students believed that,

The cultural prosperity of Sichuan and Shu began at this time.

But in fact, this is not the case.

Although Weng Weng did contribute a lot to the academic career of Sichuan and Shu, the rise of the academic style in Sichuan and Shu has a long history. It did not start from Wen Weng alone, but there were already some connections in Sichuan and Shu.

inherited.

In fact, the land of Sichuan and Shu, in the minds of Han students, is almost the same as Longxi and Longyou. Both belong to the country people and are uncivilized areas. This is not to say that it is completely derogatory. After all, the land of Sichuan and Shu is the same as the Central Plains of Guanzhong.

There are indeed some differences in economy and culture among other prosperous areas.

It is precisely because of this gap that in Sichuan-Sichuan culture, it is impossible for a single scholar to make up for it overnight. Therefore, during the reign of Emperor Wu of the Han Dynasty, three people, namely Sima Xiangru, Wang Bao, and Yang Xiong, suddenly appeared.

It is difficult to attribute all the great masters of Han Fu who are at the top of Han Fu to Wen Weng.

In fact, Sima Xiangru and others came to Sichuan because there had been several large-scale immigration activities in Sichuan. After Qin Shihuang unified the six countries, for the sake of political governance, he once moved the heroes, nobles, wealthy merchants and other wealthy families from the six countries to Sichuan.

There are naturally a large number of scholars in Shu.

In the early Western Han Dynasty, those who failed in political struggles were often exiled to Sichuan and Shu, or even further areas. These exiled losers in political struggles also brought various cultural technologies to Sichuan and Shu, among which were inevitably

There are Confucian culture, Huang-Lao studies, etc.

At the same time, Sima Xiangru and others, at that time, just met the political needs of Emperor Wu of the Han Dynasty, and were different from those who were in the political court at that time who were scholars of Huang Lao, and Sima Xiangru and others also discovered that

Knowing this, he was encouraged to cooperate with Emperor Wu of the Han Dynasty in advocating. In fact, it was in line with the great unification of the Spring and Autumn Period in the mind of Emperor Wu of the Han Dynasty.

It is necessary to "unify" spiritually and culturally.

From this perspective, the Confucian literary figures in Sichuan and Shu during the Han Dynasty were innately eager to make peace with politics. Therefore, after Fei Qian held the second Qinglong Temple Discourse, these figures in Sichuan and Shu were absolutely

Not allowed to be missed...

Guan Ning sat alone aside, and after finishing eating and drinking, he shook his head slightly, waved to the waiter, paid the meal, stood up, and walked out, not paying attention to the Shandong scholars in the wine shop.

They discussed with each other in series, saying that they were interested in going to the Sichuan and Sichuan scholars’ lectures and causing trouble.

But Guan Ning guessed that these guys would probably return with broken wings...

It is normal for these Shandong scholars to want a share of the pie, but many of them don’t know that sometimes they can get it not just by simply wanting it...

Many of them want to participate, but they are not even qualified to become candidates.

The more Guan Ning learns about it, the more he admires the Hussars General for his far-reaching strategies. From the academy, exams, competitions, and then the Qinglong Temple lecture, after so many years, the land east of Guanzhong and Hedong has accumulated a large number of students.

These students are even stronger than those from Shandong.

Although Guan Ning is unwilling to admit it, he has to say that studying and not studying, or studying under pressure and casual studying are completely different things.
To be continued...