Just like a spark that starts a prairie fire, more and more people slowly began to look at Qingdeng with respect and admiration.

For example: Aoi Jingyang.

This short man, who was unremarkable in both appearance and character, quietly raised his eyelids and gaze in a cautious manner, staring straight at Qing Deng's back, which happened to be facing him... His eyes were filled with tears.

The color of longing.

In addition to Aoi and others, there is another group of people who are looking at Qingden with completely different looks at this moment - they have disbelief on their faces.

One person defeated 60 people... Even if the fighting method is not a group battle, but a "cut" one by one, this achievement is already very shocking!

At least many of them had never heard of anyone achieving such a great achievement before.

In addition, there are some people whose expressions are... more subtle. This group of people with subtle expressions is represented by Akabane and Shirasaki.

Akabane, Shirasaki and others all have expressions that are mixed with confusion, reluctance... and other complex emotions.

"Hello……!"

At this moment, Qingdeng suddenly heard someone calling him.

Turning around, he saw Akabane, whose entire face was the color of pig liver. He pressed one hand on the spot where Qingden had just hit him and stood up unsteadily.

"That move you just made...was the 'rice wife' in Wuwailiu, right?"

Although there is the word "ba" in the sentence pattern, the tone is undoubtedly that of an affirmative sentence.

"Aren't you a swordsman with natural Rishin-ryu? Why do you use moves that have no external flow?"

As soon as Akabane finished speaking, a soldier with a strange accent not far away echoed loudly:

"Yes! Yes! Tachibana-sama, aren't you a natural Rishin-ryu swordsman? How come you can even do the 'monkey cry' of our Show-style?"

This man was the swordsman who was so frightened by Qingteng's "ape cry" that he missed his opportunity to fight.

Qingdeng raised his hand to wipe away the beads of sweat that were about to drip down his chin, blinked his eyes a few times, thought for a moment, coughed lightly, then straightened his waist, took a deep breath, and raised the corners of his mouth.

A faint smile appeared:

"Which school you follow, do you have to use the sword skills of that school?"

Speaking of this, Qingdeng let out a light laugh as if he was laughing at something, and then raised his hand with a calm and carefree look:

"My sword is no longer limited to one sect or one sect. All martial arts schools can be used by me."

As soon as Qingdeng finished speaking, everyone around him was stunned for a moment.

Then, the group of people represented by Aoi, who had just looked at Qingden with admiration and longing, suddenly cast even more fiery glances at Qingden.

Some of the people who just looked at Qingden in shock, their eyes now changed slightly, and there was a touch of awe and respect on their faces.

To be honest, they didn't quite understand what Qingdeng meant by what he just said.

However, they knew that Yazi had such profound words! He was very famous!

Reminiscent of Qingdeng's feat of "killing 60 people" just now... the crowd immediately felt that Qingdeng's image suddenly grew taller!

As expected of a benevolent king! His martial arts cultivation has reached a level beyond their comprehension!

"Tachibana-sama!"

At this time, a young man stepped out - it was the man who was very eloquent and who guided Aoto when he first arrived at the Third Division station: Kuroba Shiro.

"It's better to hear once than to see once, and to try once is worse than seeing once! Your swordsmanship is really superb!"

Black Feather quickly ran to Qingdeng and spoke eloquently.

"There are so many of us, but none of them are your opponents."

Having said this, Kuroyu paused for a moment, and then sighed heavily with emotion on his face.

"Tachibana-sama, you are not yet 20 years old this year...you already have such powerful swordsmanship at such a young age, you will definitely become a great swordsman in time!"

"Perhaps, it can also impact the supreme goal that countless warriors strive for all their lives, but regret that they cannot achieve it: unparalleled in the world!"

Qingdeng listened to Heiyu's compliments in silence with an expressionless face.

When Kuroyu finished speaking, a carefree smile appeared on the corner of Qingden's lips.

He looked calm and waved his hands calmly:

"Unparalleled in the world? Why bother?"

******

******

"Inaba" is a real sword skill in Mugai Ryū. She first holds the sword diagonally in front of her body, deflects the opponent's attack, and then swings the sword to counterattack. In order to write this chapter, Shushuzi went to Station B to

Watched the martial arts video without leaks again.

Since the author is so serious, please be sure to vote for this book!

Please vote for me monthly! Please vote for recommendation!

Ps: In this chapter, the duel between Qingnobo and Akabane can be said to be full of the style of "classical sword and halberd movies". It's not all fancy, one blow defeats the enemy, and the victory or defeat is over in an instant.

【Author Jun Science Popularization】——

"Ina Wife" actually means "thunder and lightning".

The ancient Japanese discovered that rice grew particularly well in places where thunder often struck.

So people thought that thunder and rice had an indescribable relationship and made the rice pregnant. Therefore, the ancient Japanese used to call thunder and lightning "rice wife".

Just looking at the word "rice wife" and considering it according to modern Japanese usage, people often think that rice is the husband and thunder is his wife. Maybe people think that the fierce and terrifying thunder is a woman, and the weak thunder is a woman.

The idea that Rice is a man is unbelievable and hard to imagine. In fact, Lei is the husband and Rice is his wife.

In ancient Japan, people believed that men and women were completely equal.

The word "つま" does not only refer to the female side, it means "the other party" or "spouse".

So in ancient Japanese "つま" can be written as "husband" or "wife".

Both husband and wife are called "つま",

However, as the status of women gradually declined, after the Heian period, the word "つま" was gradually used only to refer to women.

Therefore, according to modern usage, lightning should be called "rice man".
Chapter completed!