I am very familiar with this sentence. At the bottom of the Eleventh Clan, I saw the reminder from my third uncle - or later people, which was this sentence.

The so-called Lei City is said to be the Thunder Ancestor, which is the place where the Nine Heavens Yingyuan Thunder Sound is Perfectly Transformed Heavenly Lord, or the Nine Heavens Yingyuan Thunder Sound is Perfectly Transformed True King, lives.

In Taoism, Chen Wenyu, the governor of Leizhou in the Tang Dynasty, was later regarded as Lei Zu. Chen Wenyu was a hunter child from the ethnic minority gathering tribe of the southern cape of the Sui Dynasty. The hunter's name was Chen Jue, and he got a huge egg in the thorns. When the thunderstorm came, the egg opened, and Chen Wenyu was inside. Later, Chen Wenyu became the governor of Leizhou, became an immortal in his later years, and became the only recorded Lei Zu in history.

Lei Zu is the highest god of the Lei tribe, and also the extremely accurate "Si Sha" god in Chinese mythology.

The map in the Tomb of the King of South China Sea shows that the thunder contains some information, pointing to the location of Lei City. However, I think the Lei City here is not the real Lei City in the traditional sense, but people at that time got information from the thunder, thinking that the place where this map points to was Leizu Immortal City.

Thunder is the key to becoming an immortal in Taoism, so the alchemists all believe that it is a fairyland and a shortcut to becoming an immortal, so they flock to it.

Coincidentally, the names of Chen Wenjin and Chen Wenyu are very similar, and when the third uncle was listening to thunder in the mountains, Chen Wenjin was also among them. For me, whether the origin of the Yang Daguang family’s thunder sound and whether the Chen Wenjin, the Chen family, is related to the legendary Chen Wenyu, or a simple coincidence, is an impossible mystery.

But if you simply understand, the information that appears in the thunder may not be related to myths. It is a far-fetched explanation for later generations to insist on tying Lei City and myths.

The so-called "San Shu" for all regrets has nothing to do with Lei Zusi's killing.

The witch's daughter's mouth shape in surveillance was a total of ten sentences. In fact, the amount of information was already very sufficient. There was only one sentence that was difficult to distinguish and read. In the end, Hei Xiaozi all decided to read it.

I wrote the information of these nine sentences below:

1. After going to Leicheng, you can save all your regrets.

2. Your mother is waiting for you there.

3. The people who go to Lei City were actually chosen by God. It was not your spontaneous thoughts, but you just don’t know.

4. Only those with great regrets can feel the message of thunder.

5. The person who came back from Leicheng is no longer a human being, but an immortal object.

6. Immortals are not gods, they are another kind of thing.

7. It is something that comes from those who go to Lei City and hope that the dead will return.

8. Immortal objects cannot leave Lei City, otherwise they will harm people.

9. Your mother wanted to take that thing back to Leicheng, but the thing did not leave.

I touched my chin, and as I said, this thing is not a ghost or a monster, but is actually a "immortal object".

An immortal is not a god, what is that?

According to these words, the witch's daughter and the witch themselves went to Lei City through this way of being destroyed.

The story should be like this: the ancient female corpse found in Liaodong should have been to Leicheng and brought back an immortal object from Leicheng.

This woman should have great regrets. One day, she suddenly received signals from the superiors, and then she did not volunteer, but subtly arrived in Leicheng. That regret should be a lost relative. So the woman recalled the lost relative in Leichengping, but according to the fact that the recalled immortal said, it was not a human, but an immortal object.

She shouldn't have brought this immortal object out of Lei City. But there was always such a thing in the matter. She brought this thing out of Lei City. After that, this immortal object began to harm people, and the woman eventually died. Perhaps because there were too many strange things happening before the woman died, she used a bronze mirror to seal the woman's face. (I made up this by myself.)

At the same time, the immortal object should have been buried with this woman and trapped on the female corpse. The thing is invisible and invisible.

The lumberjack discovered the female corpse. When stealing the burial objects, the immortal objects influenced them. So they looked for the witch and came out to tell the witch about the immortal objects. Then the witch killed all the lumberjacks to cast spells, intending to set up the fish corpse array and send the immortal objects back in a certain direction.

The witch and the horse fairy forced the immortal to come out. The immortal object was on the witch's back and was taken to the rooftop by the witch. Then the witch was instantly burned to carbon by "some kind of lightning", and the whole house was on fire.

But the immortal creature did not go back, the plan failed, and the witch's sacrifice was in vain.

This is the general truth of the whole story. There are unclear details. I can use extremely terrifying words to render the story, because this story is really creepy. But I think it's not necessary to just record it.

But here is a question, why did the immortal horse make the witch's daughter go to Leicheng too?

Here I have a speculation, first of all, whether there is a horse immortal.

According to my understanding, many of these witches are just Feng Shui masters who have considerable knowledge. She does not need to be a horse immortal, but can infer from the situation of the female corpse, such as Leicheng and the immortal objects. She can also make a fish corpse formation and send the immortal objects back.

Then, there is no immortal.

So what is the horse fairy who returns to the witch’s daughter?

Could it be that immortal thing?

Let the witch's daughter turn her eyes out to see people. Is the distorted consciousness of the body the thing that came out of Leicheng?

So, did it silence the witch's daughter? In other words, the arrival of the black blind man in the witch's daughter made it motivate to silence.

This guess was later verified by Heixiazi, because after Heixiazi came back from the Northeast, he began to discover something was riding on his neck. That thing was a strange force that made him unable to look up and could only look at his feet, and his eyes began to deteriorate greatly.

That fairy thing finally came to him.

"But," said Jie Yuchen, "this time, that thing encountered a hard bone."

How did this black blind man avoid the ending of the witch and the witch's daughter, fight with this non-human or ghost thing, and finally win? It is another story. This story is related to a tall "living god". It is not inconvenient to unfold it here, but the final result at that time was that the immortal thing suddenly disappeared and I don't know where it went.

We returned to the jungle of Myanmar. This black blind man got rid of the so-called immortal creature, but later he thought it was a rare disease. He met a woman in the mute village who could not speak. The girl's age was about the same as the little girl he rescued from the fire back then.

He saw behind this woman, there was something strange that he saw when he was playing with his witch's daughter.

This evoked his memories.
Chapter completed!