Chapter 393 The donor's advice

"Master, do you want to take action?" Qin Zang muttered in his heart, and there was a vague feeling of badness. Buddhism emphasizes cause and effect. If Chengyuan takes action again, whether it is to stop everyone or not, it is indeed not a good thing for the current situation.

Qin Zang was not an ordinary person. He was born in the Gate of Hell and was a contemporary judge. He was naturally famous in the world. He knew that this monk was not easy to ask for, but he did not have the intention to retreat.

From the time this strange beast swallowed the holy baby fish, to the time when she swallowed and spitted, the essence she had just eaten was obviously not completely digested in her abdomen. Even if the real fire was spewing out, it would definitely not run too fast.

Everyone seemed to be lucky and understood that as long as they get it, they would naturally benefit endlessly. But now they are controlled by the man in black, and everyone vaguely understands that this person is the Dragon Master, but this is a practice, and a beast that has been more than a hundred years old can naturally become a level of spirit.

If it has its own experience in survival, it will be a treasure for these people. After all, it is not a transformed beast that has lasted for more than a hundred years, and it cannot survive for so long. Its practice as if no one else was indifferent, obviously did not take everyone seriously.

The man in black took control. If Chengyuan took action to stop him, he would just escape into the cave and might even be taken away by the man in black. Everyone would be afraid that it would be difficult to catch it again.

"Amitabha, everything has cause and effect! Although I don't know why I want to capture it at this moment, since it has suffered this great disaster, I must have had some comments in my previous life. I happened to pass by here by chance and know the cause and effect of reincarnation. I advise you to commit less sins of killing, which is of great benefit!"

What is surprising is that Cheng Yuan seems to be really confused, and his words are filled with Buddhist cause and effect!

"There are so many people in the world who want to compete. For the sake of the people of the world, why not save all living beings!" Feng Biwei, who had been quietly comforting the white tiger, suddenly spoke gently to Chengyuan: "The monk knows why so many people want to achieve enlightenment!"

"The donor's advice!" Chengyuan didn't feel anything wrong. He nodded politely and bowed to Feng Biwei here. It seemed that Feng Biwei's peerless face was like a beautiful and white bone in front of him!

This is a monk with true faith.

"For the sake of fame and fortune, practice and achieve enlightenment, and achieve immortality!" Feng Biwei said in a faint whisper: "The years and years of its practice are tantamount to more than five hundred years of human practice. Do you think you should? Ask it for advice!"

Compete for the Central Plains and strive for the world! Fame is left in history! People make a pot of food, I am a deer! If you can’t seek fame and profit, you will seek immortality!

Qin lost his deer, and the whole world chased it! There are immortals and monsters left in the world, who doesn’t want to get it?

What's more, for this group of people, they have been pursuing immortality all their lives!

If you stop others from winning the world, you will naturally have corpses everywhere, and one general will achieve success and thousands of bones will be undone!

To stop others from living forever, it will become a cauldron and torch. You will see the ups and downs of life and wait for the sea to perish!

"Amitabha, good, good!" Chengyuan looked at the people present, but he didn't feel any anger in his heart, and kept smiling at everyone.

At this time, he naturally understood the meaning of Feng Biwei and even the words of Lu Han. As the most famous disciple of the Zen school, under the seat of Yunmen in Shaozhou, Zen, he inherited the mantle of Master Wen Yan. At this time, these people didn't know that he was the representative of the later generations of a leaf and a flower!

Master Huineng, the Sixth Patriarch of Zen, has obtained the true Zen teachings from the fifth Patriarch Hongren. It is said that he was excluded by his fellow disciples and had to disguise himself from Lingnan all the way. He hid for more than ten years before he came out to preach again, which shows that the Buddha's path is difficult.

Of course, this one can only be produced by a great genius like the Sixth Patriarch for a thousand years. However, because of the exclusion of his fellow disciples, the Zen sects have since been divided into two sects, north and south!

The Northern Zen suddenly realized the traces, and since the middle of the Tang Dynasty, the Dharma veins slowly withered! The Southern Zen suddenly realized the meaning and was called life Zen, and everyone can become a Buddha! The Buddhists opened the door to convenience. Since then, the Zen door has been prospered in the Central Plains because of the convenience of spreading the Southern Zen, and there is no threshold for high and low, and it has continued in the Central Plains.

After the middle of the Tang Dynasty, Nan Zen was brewing in Lingnan for decades, gradually developing from Lingbei to Chu and Jiangxi. The disciples under the Sixth Patriarch vigorously preached the Dharma, and Nan Zen gradually moved to the Central Plains.

The Nanchan Zen Sect's preaching skills were achieved, and the eminent monks and great masters in Jiangxi and Chu were able to spread the Dharma. The believers and converts everywhere gradually became popular, and they followed the great masters to study the Dharma. Too many believers were learning from the two places, forming a special noun in the future, Jianghu!

Green forests, mountain villages, rangers, swordsmen everywhere in the Central Plains collectively call the green forest heroes. Because of the good fortune of Zen practice, many believers travel around. Everyone calls this kind of experience and study, and then called it: Break into the world!

The Sixth Patriarch was transformed into Nanhua Temple in Shaozhou, Lingnan. Nanhua Temple is called Nanchan Ancestral Court! The master's disciples are many, the most famous of which are recognized as five. These are the five masters, namely Nanyue Huairang, Qingyuan Xingsi, Heze Shenhui, Nanyang Huizhong, and Yongjia Xuanjue.

After the Sixth Patriarch sat in the process of transformation, Huairang first walked out of Lingnan, lived in Tianzhu Peak of the ancient Nanyue, and lived in Prajna Temple. Later, he changed the Prajna Temple to Guanyin Temple, and followed the Sixth Patriarch's sudden enlightenment of the Dharma, creating the famous Nanyue School in later generations.

In the early years of Tianbao in the Tang Dynasty, the master passed away at Nanyue Prajna Temple. Emperor Jingzong gave him the posthumous title of Zen Master Dahui, and he was called the Seventh Patriarch of Zen Buddhism in the world.

Nowadays, there is a Nanyue Sect in the Jianghu. It has established a sect in the Nanyue Hengshan Tianzhu Peak, which rarely appears in the Jianghu. However, it is as famous as the Buddhist sect as the Bei Shaolin Temple.

The most famous one under Huairang was Master Mazu Daoyi. The Nanyue School was truly famous all over the world because Mazu Daoyi. Mazu first practiced the Zen Sect and gradually realized the Dharma. After being enlightened by Master Huairang, he was called the most famous disciple under the Master.

The Sixth Patriarch's Dharma lineage was distributed to several disciples. Qingyuan Xingsi, as the first disciple, obtained the Dharma marrow of the Sixth Patriarch. The reputation of the Seventh Patriarch was actually inherited by the Heze Temple God Association. He founded the famous Heze Sect and also gained the upper hand of the Northern Zen Sect with Nanyang Huizhong!

However, the disciples of the Divine Society and the Dharma System were actually not as good as Mazu later, so some people called Daoyi the Eighth Patriarch. In the hands of Emperor Jingzong, they publicly regarded Master Daoyi's master as the Seventh Patriarch of Nanchan. Mazu disagreed with this title and never distinguished it from his fellow disciples.

Because of his family's surname, people laughed at it as Mazu. Later, when the Nanyue School respected Master Huairang as the founder of the school, they regarded him as the ancestor of the Nanyue School and believed that he was the Nanyue School, and actually the first generation of ancestors.

In fact, Nan Chan came from the Sixth Patriarch Huineng to the Nanyue Mazu Daoyi, and was divided into another line that distinguished from the Sixth Patriarch's Dharma line. Mazu later left Hengshan and went to Jiangxi to preach the Dharma, but since then they have called the Mazu's series the Nanyue School!
Chapter completed!