"Thanks to the paper you uploaded, I failed to conceive a baby this time, but with the help of a short-term increase in cultivation, I realized how to walk in the void."

Wenren Xuewei smiled and spoke.

After Ye Yun'e's wedding, she also came back and started trying to have a baby for the first time.

She didn't even plan to succeed this time, mainly because she wanted to understand walking in the void.

She was able to perform the Great Void Teleportation a long time ago, but it was not her own ability, but was given by the Great Chun Tree.

As one of the core spiritual hubs of Tianmu Diluo, the root system of the Great Chun tree spreads all over the thirty-six caves and seventy-two blessed lands of the Immortal Sect, so practitioners of Changchun Gong can use this to move.

It is precisely because of this that Wenren Xuewei can perform Void Teleportation without even needing the positioning authority of the Tianmu Diluo Administration Bureau, but she cannot walk in the void.

And this time, the reason why she was able to comprehend it was not only that her talent was outstanding, but also because after Chen Mobai passed the examination of the fifth-level formation mage, he thought that after so many years of practice, he had not contributed a paper to the Immortal Sect, so he

Will write an article about the dismantling and practice method of walking in the void.

As a standard configuration of the Immortal Sect Yuanying monks, it was also a coincidence that he was able to practice walking in the void in the golden elixir realm.

However, when his cultivation level has reached the level of Chen Mobai, he can already use square inches of books to reconstruct these coincidences and use the immortal sect's rigorous argumentation methods.

He disassembled his process of practicing void walking into three levels.

Sensing the void, utilizing the void, walking in the void!

With the conditions on the Immortal Sect side, it was naturally impossible to be as luxurious as him, so he made a simplified version of the three-step process to carry out these three levels of practice.

The first level is the use of small teleportation talismans, the second level is the Hades Formation, and the third level is the real void walking.

Among them, the first layer of small teleportation talismans is the simplest. This is the entry-level talisman related to the way of space in the immortal sect. After long-term use, it can make the monk's body adapt to the power of the void. If the spiritual consciousness is sharp and the talent is excellent,

Others can even capture and sense it.

Chen Mobai was able to achieve this step mainly because he refined a huge amount of Kongming Stone while practicing Wan Dharmakaya.

Chen Xiaohei and Yan Bingxuan also used the "void stone" he gave them.

The three of them are all resource-oriented, unlike Lan Haitian, Yan Qiongzhi and others, who have 70% talent and 30% skill.

Chen Mobai proposed using small teleportation talismans to sense the void, which can reduce the factor of talent to about half, allowing people who are just one step away from the goal to have the opportunity to sense the power of the void in the foundation-building realm, and then open up the world.

domain.

In fact, some people from the Immortal Sect have also put forward this argument before, but although they think that the small teleportation talisman should help monks perceive the void, they don't know how to prove this argument.

Kunpeng Taoist Academy has also experimented with this subject in order to cultivate more people who can open up realms in the realm of foundation building.

However, after selecting the thirty most outstanding foundation building students of the generation and using nearly 10,000 small moving talismans, none of them could successfully open up a realm at the ninth level of foundation building.

Since then, the subject has been sealed.

Until Chen Mobai wrote this paper - "On the Feasibility of Walking in the Void to Dismantle Cultivation"!

After comprehending the Heavenly Book of the Universe, Chen Mobai became a well-deserved master-level figure in the way of space among the immortal sect.

He had just passed the exam as a fourth-level Talisman Maker not long ago, so he had the ability to change this second-level small teleportation talisman to make it better able to help monks sense the void.

The direction of this change is to shorten the number of times the small movement talisman can be used. For example, after setting the positioning, the monk can be moved a hundred times, but Chen Mobai can only move it twenty times.

In this case, every time it is moved, the power of the void will become richer due to multiple superpositions. The power of the void that was originally unable to be sensed by the foundation-building monk's spiritual consciousness will be changed due to this situation.

Even if you have strong financial resources, you can condense the small teleportation talisman a hundred times into one time. Chen Mobai has tried it. In this way, basically the genius-level foundation-building monks of the Four Avenues can sense the power of the void.

And in this case, the small movement talisman is no longer the original small movement talisman.

So Chen Mobai changed its name to Little Void Talisman!

The invention of this small void talisman alone can be regarded as the greatest invention of the Immortal Sect in the past ten years.

But then, Chen Mobai's "invention" of the Hades Formation got him nominated for the Feixian Award.

He also changed the name of this demonic formation from the Tianhe Realm, and called it the "Void Dharma Realm Formation".

On the Immortal Sect side, as long as they are monks who have realms, have extraordinary body-forging skills, and are accomplished in formations, they can use this "Void Law Realm Formation" to teleport.

The main reason why Wenren Xuewei was able to understand walking in the void was because of this.

With her talent, it was easy to enter the formation into the body, and after using the "Void Realm Array" to teleport several times, coupled with the feeling that she had been torn apart by the power of the void for many years, it was easy for her to form a baby after the failure.

Understood the true meaning of walking in the void.

"Among the Immortal Sect, you are the third person to use my method to practice void walking, and the only one to reach the realm of forming pills. This can be regarded as proof of my thesis. Thank you very much."

Chen Mobai opened his mouth and said to Wenren Xuewei that although he had broken down the steps to practice walking in the void with a square inch book and wrote the paper, there were still some difficulties and thresholds for other people in the Immortal Sect.

.

So except for Nangong Xuanyu and Ye Yun'e who quickly took advantage of this practice, it was not until a year later that Wenren Xuewei succeeded.

And this sample also makes him more likely to win the Feixian Award.

"This paper of yours will soon lead to the emergence of more than a dozen monks in the Immortal Sect who can teleport in the realm of pill formation, and there will be countless more in the future. It can be said that the merits are immeasurable."

Wenren Xuewei said in a very admiring tone, Chen Mobai's method only consumes the second-level small void talisman.

This chapter is not finished yet, please click on the next page to continue reading the exciting content! For Jindan Zhenren, they can still afford to invest in second-level talisman paper and talisman ink.

As for the art of body training, many Jindan masters are either improving their spiritual roots or exercising their bodies when they are bored waiting for the elixir to create a baby. As soon as this paper comes out, it is estimated that 99% of them will focus on body training in the future.

The last time the recipient of the Feixian Award was Master Yuanxu’s paper on the artificial synthesis of earth evil spirit.

Chen Mobai's "Three Steps to Walking in the Void" almost created from scratch, opening up the practice method of the way of space in the immortal sect, and its significance is no less important.

"Although there are countless cultivation methods in the Immortal Sect, they only lack the way of space. Since I can understand the Heavenly Book of the Universe, I will try my best to fill this gap in my lifetime."

In front of Wenren Xuewei, Chen Mobai did not hide his grand ambitions at all.

He is able to be where he is today, in addition to the vast resources of the Tianhe Realm, it is also the wisdom of the predecessors of the Immortal Sect that left him with knowledge and guidance.

After the birth of a baby, the next stage of transformation into a god would take at least hundreds of years, so in addition to building and developing the Five Elements Sect, he also planned to write an article on the way of space on the Immortal Sect.

He had already thought of a name, so it was called "The Void Sutra".

It's just that his personal accumulation is still a bit shallow after all, so he plans to publish the contents of Walking in the Void, Small Void Outside the Body, Great Void Shift, Void Substitute, etc. in the form of papers first.

Just because he can practice these things doesn't mean that other people in the Immortal Sect can also do it.

It takes extensive testing before a successful scripture can be written and placed in the National Library.

Now Nangong Xuanyu Wenren Xuewei and others have practiced walking in the void with the help of his first essay, which means that the first essay is universal and can be included in the Void Sutra.

In addition to these, Chen Mobai also has another idea, that is, after he has completed his understanding of the way of space, he will invite Qianxing Ancestor to discuss the Void Blade, Spirit Master's explanation of the Dharma Realm, etc. to add to it.

His wish is to open up a spiritual path for the Immortal Sect to practice the Tao of Space. This is also something that will benefit all sentient beings for thousands of years. I think these two ancestors will not refuse.

"Can I ask about your practice experience?"

Chen Mobai saw that Xuewei had been diverted by him and stopped talking about Yan Bingxuan and immediately continued to divert the attention. The latter lowered his head and pondered for a moment, and then said that it would take some time to sort it out.

The two chatted for a while, and then Chen Mobai said goodbye and left.

After returning to Wangwudongtian, I found that many people came to visit.

After the paper was published, although Chen Mobai was the youngest Nascent Soul master in the Immortal Sect, his reputation was already the most resounding. Many people were even speculating that he was the legendary void spirit.

.

In response, Chen Mobai refused using the excuse of seclusion.

But there are still some people, even he has to give face.

For example, Master Beiming of Kunpeng Taoist Temple.

After he read the article about the three-step practice method of walking in the void, he was very excited and personally booked a flight to come to Wangwu Cave.

For monks from other immortal sects, their focus is on practicing walking in the void in the realm of golden elixir.

But for Kunpeng Taoist Temple, it pays more attention to the first step.

Because for their lineage, the significance of being able to open up a realm in the realm of foundation building is really important.

Those who can do this basically have the talent of Nascent Soul.

Even if they are selected by this method, their talents are definitely not as good as those of Lan Haitian Yan Qiongzhi, and it is almost impossible to transform into a god, but for Kunpeng Taoist Academy, they can at least fill the quota of five Nascent Souls.

Chen Mobai changed the Small Movement Talisman into the Small Void Talisman, which means as much to Kunpeng Taoist Academy as to the fact that Jumang Taoist Temple has practitioners of Changchun Gong for generations.

It was precisely because of this that Master Beiming had to come over in person to express his gratitude.

In addition, he also wanted Chen Mobai to try practicing the Six Imperial Sutras.

"Based on Master Chunyang's talent in the way of space, I think it is very likely that he is a void spirit, and he might be able to become the first monk in the Immortal Sect to practice the Dharma Realm!"

Master Beiming said solemnly, the ultimate state of the Six Imperial Sutras is to sublimate one's own realm into the Dharma Realm.

After reaching that step, no matter how dangerous and dangerous the place in the universe is, the Dharma Realm will unfold into a supreme fairyland.

But even the Northern Underworld Realm of the Spirit Master is only close to the Dharma Realm, not the real Dharma Realm, so the Spirit Master has been sleeping and waiting.

Practicing the Dharma Realm is equivalent to practicing the Six Imperial Sutras.

The Void Spirit is the easiest person to cultivate into the Dharma Realm. This was the words left by Patriarch Zhongli.

"My foundation has been established. It is impossible for me to turn to a path other than Chunyang and let Master Bei Ming down."
To be continued...