Chapter 989 The Nine Virtues of the Holy King(1/3)
"Senior Brother Zhou, you made a mistake."
After hearing Zhou Ye's words, Chen Mobai said this without changing his expression.
"The only place where our Five Elements Sect may not be able to defend is Soochow. In the Eastern Wasteland, even if the true spirit of the Transformation God comes, it will be as stable as Mount Tai!"
Such strong self-confidence made Zhou Ye and Mo Douguang's expressions change.
"I'm worrying too much."
Zhou Ye apologized.
"Wherever, I still need you to go back and take charge, so that I can rest assured."
Chen Mobai smiled and appeased him. This was the truth. Although the Tianmu Diluo he deployed in Donghuang was powerful, it would not be able to exert its intended effect without a powerful monk presiding over it.
"I will definitely live up to the trust of my junior brother!"
Zhou Ye responded solemnly.
"Master, you are looking for me."
At this time, Zhuo Ming, who was summoned, also walked into the camp. After she recovered from her injuries, she returned to the Soochow front line again.
Chen Mobai: "There may be a war in the Eastern Wasteland. You go to Beiyuan City to take charge of the positive and negative Nine Palace Formation..."
Among the Five Elements Sect, except for Chen Mobai, Zhuo Ming has the highest level of formation. When he needs to take charge of the overall situation at the forefront of Soochow, he can only work hard for his disciple.
"Yes, Master!"
Zhuo Ming nodded obediently.
"Take half of the disciples from the Formation Department here. Pick more elites. There are masters here. I can make up for the lack of formation masters..."
Chen Mobai felt slightly distressed when he looked at the disciple in front of him on the battlefield, whose gentleness had faded, his eyes were firm, and his temperament was sharp.
If possible, he hoped that this disciple would spend his whole life farming and cultivating spiritual plants.
It's a pity that we are in the Tianhe Realm, but we have to fight.
"Thank you, Master. Jin Ling'er has learned a lot about formation and formation with Senior Nephew Duan Shuyu over the years. Why don't you let her go with me? Beiyuan City still lacks a commander."
Zhuo Ming only wanted one person for Chen Mobai. When she recovered from her injuries, Qingnv asked her to bring Jin Ling'er over to train on the battlefield. Now that she is going back, she wants to bring Jin Ling'er to her as well.
Take it back.
"Can."
Chen Mobai nodded.
"Zhi Ling, please stay. She has reached the late stage of foundation building and has just started revising the Red Flame Sword Scripture. If she stays with the master, she can get better guidance."
When Zhuo Ming came here before, in addition to Jin Ling'er, he also brought his disciple Han Zhiling with him.
During the war, the Five Elements Sect would transfer all its disciples to the front line in a fair and impartial manner.
As a leader, Chen Mobai naturally has to lead by example, and the Xiaonanshan people cannot avoid it.
However, because at the beginning of the war, Han Zhiling was in the late stage of breaking through the foundation building in seclusion, so he was left in the East Wasteland.
After she successfully broke through and came out of seclusion, she accepted the sect's dispatch and came to the Soochow battlefield.
Chen Mobai also taught her the improved Red Flame Sword Scripture through Zhuo Ming, but Zhuo Ming himself was not very proficient in the fire attribute, so he couldn't give her any advice.
I just thought that at the critical moment of the transformation of Han Zhi Ling Kung Fu, I could avoid taking the wrong path by being with Chen Mobai, the founder.
In response, Chen Mobai naturally nodded.
All the second-generation disciples of the Xiaonan Mountain lineage have already formed elixirs. Among the three generations, Han Zhiling has the highest talent. He has followed the instructions over the years and has been stationed at Tianpeng Mountain to look after the five-cornered ancient maple. His foundation is solid and there is great hope for elixir formation.
When she forms the elixir, she will become the third-generation disciple of the Xiaonanshan lineage.
When he thought of this, Chen Mobai felt a sense of satisfaction that the inheritance was in order.
He especially likes to teach and educate people. Looking at the growth of his younger disciples, his spiritual consciousness, which was originally stagnant due to the failure of the Great Dao Tree, has actually grown and is about to enter the eighth level of the Nascent Soul.
After sending Zhou Ye, Zhuo Ming and others away, Chen Mobai immediately returned to the top of Jinfengpo, where the most spiritual energy was in the camp, and sat on a futon to meditate.
He ran the Danfeng Rising Sun Diagram and used inner observation to check the spiritual consciousness technique. He found that the progress bar that was originally stuck on the five tones of the law actually jumped directly over.
As for Lan Jiude on the seventh floor, 13% progress has been made as soon as you enter.
This is the last level of the Danfeng Chaoyang Diagram, and it requires the integration of knowledge and action to achieve it.
The so-called nine virtues are: Du, Mo, Ming, Lei, Chang, Jun, Shun, Bi and Wen.
The heart that can control righteousness is called Du, the virtue is correct and harmonious is called Mo, the one who shines in all directions is called Ming, the one who is diligent and selfless is called Class, the one who teaches tirelessly is called Chang, the one who appreciates and celebrates the power of punishment is called King, the one who is compassionate and universally obedient is called Obedience, one who chooses the good and follows it
It is called Bi, and the longitude and latitude of heaven and earth are called Wen.
A monk must have a certain state of his own, and he must also practice corresponding virtues, stand upright and practice the Tao, and be united in virtue.
The mind can regulate righteousness: it refers to fairness and righteousness, setting rules and abiding by them.
De Zheng Ying He Yue Mo: It means having upright moral character, conforming to the way of heaven and people's hearts, and gaining the support of all living beings.
It shines in all directions and says Ming: It is like the light of the sun and moon shining in all directions, spreading justice and rules everywhere in the world, illuminating everything, and making the world unified.
Diligent and selfless means: diligent administration, without selfishness, and taking care of the needs of various groups.
Teaching is tireless: it is education that opens up the wisdom of living beings and guides them to enlightenment.
Rewarding, punishing, and majesty means king: it refers to the reasonable implementation of rewards and criminal laws to maintain authority, which is a thunderous method.
Compassion and universal submission means obedience: it means convincing everyone with a compassionate and gentle attitude.
Choosing the good and following it is called Bi: This is the wisdom that makes people not to be stubborn about their opinions, but to be good at adopting good strategies and uniting everyone.
Jingwei Tiandi Yuewen: Governing all living beings in the heaven and earth, making all things orderly, criss-crossing them like weaving cloth, and forming civilization.
The collection of these nine virtues is the "virtue of the Holy King"!
The reason why Chen Mobai has a 13% progress bar as soon as he enters the realm of "Learning the Nine Virtues" is because he has been demanding himself according to the standards of the Immortal Sect in Donghuang for a long time.
For example, he brought out the Xiaonan Mountain lineage, led the Five Elements Sect, governed the Eastern Wasteland to bring peace, opened various university palaces, established the Five Elements Law, etc.
As soon as my mind moved, I looked inside my body and saw the progress bar of the Nine Virtues level. It was further subdivided and turned into nine progress bars, representing the Nine Virtues respectively. Each bar has a maximum of 11% to the top.
This chapter is not over yet, please click on the next page to continue reading! Among them, the "long" one is the highest, with 6% progress.
When Chen Mobai was young, he was well-known as a great teacher in Donghuang. After taking charge of Donghuang, he invested the most effort in education. With consistent moral character, the progress bar of this area has passed the halfway mark.
In addition to "long", the next step is "mo", with 3%.
But Chen Mobai felt a little low.
He has good moral character, conforms to the way of heaven and people's hearts, and has the support of all living beings. He feels that his achievements in this area should be on par with education.
However, it is also possible that the total number of people in Donghuang and Dongwu is too small. Even if all the humans in these two places support him, from the perspective of Danfeng Chaoyang Tu, it is only a small country and not large enough.
Thinking of this, Chen Mobai felt that he needed to let more people in Tianhe Realm realize his virtues as a Saint King.
In addition to "Chang" and "Mo", the remaining four virtues of "Du", "Ming", "Jun" and "Wen" are all 1%.
It means that he has the virtues of a holy king in this aspect, but not much.
The three holy king virtues of "similarity", "compliance" and "bi" are not at all.
This means that Chen Mobai is not diligent enough, is selfish, not gentle, not compassionate, and is not good at accepting the opinions of the masses.
After careful comparison, Chen Mobai felt that it was quite accurate.
He is such a person.
After finishing the meditation, Chen Mobai opened his eyes, feeling that he had broken through to the eighth level of the Nascent Soul, and couldn't help but nodded slightly.
A ray of fire rose behind his head, and the Pure Yang Orb flew out, turning into the second Nascent Soul with a slight twist.
With the influx of his spiritual consciousness, the second Nascent Soul's Qi was directly promoted to the eighth level of the Nascent Soul. His crystal body grew by three points, and the facial features between his eyebrows became clearer and deeper.
The prototype of this pure yang orb is the fifth-level peak innate fire element inner elixir of the Gold-gnawing Fire Ant Queen. If Chen Mobai can completely refine it into innate pure yang energy, it will at least be equivalent to the middle stage of divine transformation.
It just depends on the strength of his consciousness.
If he can be in the Nascent Soul realm and possess the divine consciousness of the God-transformation realm, then he can promote this second Nascent Soul to the second Nascent Soul.
It is precisely because of this that after the Great Dao Tree failed to work on the God-Swallowing Technique, Chen Mobai even thought about refining the Heavenly Lord Dao Fruit to enhance his spiritual consciousness.
But in the end he cautiously gave up.
After all, with his talent and resources, he could cultivate to the state of becoming a god sooner or later if he practiced steadily, so why take such a big risk.
Tianzun's background is not very clean. In ancient times, he often took away the saints and saints in the sect.
But now that Danfeng Chaoyang Tu has broken through, Chen Mobai has found another way to break through.
After entering the realm of reading the Nine Virtues, the contents of the Feng Seal Heavenly Book that he had read suddenly appeared in Chen Mobai's mind.
He evolved the crown of all living beings in the world that was recognized by the beings of Donghuang and Dongwu, and wore it on his head.
Gradually, this incomprehensible page became clear in my mind, and the nine virtues of the Holy King were reflected one by one, and finally turned into a Tao seed.
This is the seed of holiness.
After having the Tao Seed, the content of the seventh layer of the Danfeng Chaoyang Diagram seemed to have a backbone. It began to take the Holy Virtue Tao Seed as the foundation, continuously integrated, and turned into a colorful phoenix!
To be continued...