The voices outside were getting closer and closer. Su Cheng was anxious inside the hall, and his eyes instantly looked at the altar under the statue of the Taoist Man Cihang. However, the tablecloth on the table was only one foot, and he could not hide in like in the TV series. He looked around and heard the voices approaching. He was anxious for a moment and simply hid behind the statue of the Taoist Man Cihang.

To calm down, Su Cheng used [Blood Body] and his temperature dropped rapidly. He hid behind the statue of the Taoist Cihang, silently, but there was no cover on the left and right. Once someone came to the side, it was easy to see Su Cheng.

Nowadays, Sucheng can only be left to fate.

And as they were talking just now, Su Cheng felt that he had heard the great secret, which was about the appearance of Guanyin Bodhisattva.

And he seemed to be involved in this matter for no reason.

"What's going on? Are there people on duty in this temple?"

The monk entering the door was furious.

"Maybe I'm going to be lazy somewhere."

There was another voice behind it.

"Damn it!"

The monk angrily shouted: "Why are there anyone who dares to be lazy at this time?"

Su Cheng was just behind the statue of Taoist Cihang. He heard the steps in front of him gently, and he reached the edge of the statue several times. As long as he walked one or two more steps forward, he might be able to see Su Cheng when he turned around, but the man turned around.

"How are you prepared for the welcome?"

The monk asked again.

"Everything is ready. We can only wait for the afternoon to welcome King Zhuang."

The voice behind said.

Welcome the King of Zhuang?

After the statue of the god, Su Cheng did not make any sound, and listened quietly to the conspiracy ahead.

King Zhuang of Chu is a powerful lord in the world. The state of Chu can develop to this day, so the pusher of King Zhuang of Chu is indispensable, but what Su Cheng heard here is that these people want to "welcome King Zhuang".

Combined with the ghost I saw last night, this greeting is probably to take away the ghost of King Zhuang.

Su Cheng's heart was in a mess, but his breath was not at all disordered.

Someone in the hall said, "A few days ago, I went to the underworld and looked through the life and death. I saw that King Zhuang had three years of life."

This should be true.

Su Cheng thought to himself that King Zhuang of Chu died in history in the 23rd year of King Zhuang, but now it is King Zhuang of Chu. If you say you have three years of life, you can still live up to it.

"King Zhuang of Chu was in the Central Plains, killing people everywhere, and the crime was serious. This should be the disaster."

The monk said before: "When Avalokitesvara Bodhisattva appears, he will naturally be able to return to the world. At that time, he will be allowed to come back. At that time, he will know the cause and effect of the world, and will naturally do good deeds and accumulate virtues, turning the thousand-mile evil land of Chu into the Pure Land Buddha Land."

"When you go back tonight, the ghost soldiers don't have to be fully equipped. If you want to stay in the world with obsession, let them stay in the world for a while. The period before dawn is the darkest time. After Guanyin Bodhisattva comes to the world, he will be able to subdue demons and demons and restore the purity of this world."

The monk came slightly in front of him and arranged things one by one.

After Su Cheng was in the statue of the Taoist Cihang, he became more and more surprised when he heard it. Everything that Cihang Taoist Cihang did was paving the way for the arrival of Guanyin Bodhisattva. Even he himself might be a stepping stone for the arrival of Bodhisattva. In order to arrive at the Bodhisattva, these people even left ghosts on the earth.

It seems that what Su Cheng saw last night that the old man killed Zhou Shunsheng and his own son was also the monk's preparation for the arrival of Guanyin Bodhisattva.

Before Guanyin Bodhisattva came to Yingcheng, the more demons and ghosts there were in Yingcheng, the better. Only when Guanyin Bodhisattva came can all save sentient beings.

"Everyone prepare when you go back."

The monk said in front: "There has been a banquet in the palace. When the hour of Hai, we will enter the palace together and take out King Zhuang."

"yes."

"yes."

There were two responses outside.

"Since the West, after ten trillion Buddha lands, there is a world called Pure Bliss. There is a Buddha in the land, called Amitabha, and now it is preached. Shariputra, why is that land called Pure Bliss? The sentient beings in the country have no suffering, but only receive all kinds of happiness, so they are called Pure Bliss..."

The monk sat upright in front of the statue of Taoist Cihang, muttering in his mouth that there was great compassion in the scriptures.

After Su Cheng leaned his back against the statue of Taoist Cihang, he glanced at both sides, calmly listened to the monk in front of him chanting the scriptures.

【Resistance to the Mind Measures 1】

【Resistance to the Mind Measures 1】

Such information gradually emerged in Su Cheng's heart.

The mental factors?

Su Cheng concentrated his mind and felt that before traveling through time, he received some Buddhist scriptures for free while traveling in a temple. When he was free at home, he had thought about it. The mental factors he was doing should be one of the five hundred Dharmas of Mahayana Buddhism.

The five hundred Dharmas are the classification of all the universes by Mahayana Buddhism. The five of them are [mind Dharma] [mind Dharma] [material Dharma] [material Dharma] [inaction Dharma] and there is also a relatively long name, which Su Cheng can't remember clearly.

【Resistance to the Mind Measures 1】

【Resistance to the Mind Measures 1】

Such information emerged from time to time from Su Cheng's heart. Su Cheng was leaning against the statue of Cihang, and was happy to hang up and resist. He closed his eyes and listened quietly to the monks outside chanting.

However, this tranquility did not last long. When the resistance of the mind method increased to about twenty, Su Cheng discovered something was wrong.

His mastery of [Blood Body] is constantly deteriorating, and his mastery of body temperature is becoming more and more difficult.

Something is wrong...

Su Cheng checks himself and senses his body.

Whenever he hangs up and increases resistance, his blood body will deteriorate to a certain extent, but when he concentrates on applying the blood body, this deterioration will quickly be compensated.

The increase in resistance should be based on one's own cultivation.

The Netherworld Blood Sea Sutra and the Xuanmen and the Western Buddhist scriptures have conflicts. After practicing the Netherworld Blood Sea Sutra, you can no longer practice the Buddhist teachings.

"Namo Amitabha night, Dotagata night, Dotagata night, Dotagata night, Amitabha. Amitabha. Amitabha. Amitabha. Vijara, Vijara, Vijara, Gajara, Jitagala. Savaha..."

The monk in front of him recited this passage and then suddenly stood up.

[Western Rebirth Mantra Resistance 1]

Su Cheng realized in his heart.

"let's go."

The monk in the main hall stood up and said, walking outside.

Su Cheng was behind the statue. He listened to the shaking sound of the armor outside and the sound of the buzzing footsteps was gone, so he carefully poked his head out.

"call……"

Su Cheng let out a long sigh. It was really lucky to be able to hide in this place until now.
Chapter completed!