The name is what a practitioner has to do throughout his life.

Just like during the Battle of the Gods, many immortals were destined to become members of the Gods' List because their names were written on the Gods' List, performing their priesthood in the Heavenly Court, and thus no longer have freedom.

Similarly, like the Six Soul Banner, the Seven Arrow Book, these unpredictable methods are the most important of the other party's name.

However, the name of Su Cheng now disappeared from the three realms after the Yuqing Yuanshen entered the destruction.

"It's good, I'm relieved and free."

When Su Cheng heard Zhunti's words, he smiled and said.

“It’s pretty good.”

Zhunti looked at Su Cheng and said, "From now on, you will be a true immortal who is truly free in the world. Because you have no name, even when the catastrophe comes, you can stay out... Of course, this kind of thing has its advantages and disadvantages, just like this long dragon of luck, you will not be able to receive it."

The six pure bamboos in Zhunti's hand moved forward and let Su Cheng look into the world.

In the southern continent, because of Wu Zixu's promotion on earth, Lu Ban's technology, and Sucheng's theory are widely accepted by the people, and the degree of spread is wider than Confucius' "Spring and Autumn" and Confucianism. Many people and students have erected statues of Sucheng and worshipped Sucheng.

In Xiniu Hezhou, Buddhism was passed down there, even if this is a teaching, the concept has been widely circulated. After all, there are some people in Xiniu Hezhou who do not listen to the doctrines taught by Sucheng, and only regard Sucheng as a god.

These two continents each have two long dragons of luck. They fly in the sky, but they cannot find their owner.

"If you have the luck of these two continents, you will be free from disasters or disasters in the future and practice step by step, in the future, you will be like the Jade Emperor, occupying the highest position in this world and have endless luck."

Zhunti said to Su Cheng.

“There are gains and losses.”

Su Cheng looked at the long dragon of luck below and said, "Since you can't get it, it's useless to think too much."

Such a long dragon of luck is indeed very big. Su Cheng was really moved when he saw these things. However, compared to absorbing human luck and becoming the Venerable of the Three Realms, Su Cheng wanted more about his current state.

The supreme among the three realms is indeed very high.

But after all, under the nose of the saint, every move cannot escape the eyes of the saint, and even the birth, death and creation are all in the hands of the saint.

Su Cheng just wore Zhunti's eyes and had already learned a lot about the vision of the saint.

Therefore, compared with the saint's eyelids, Su Cheng felt that his current condition was better.

Seeing this, Zhunti just nodded, looked at Su Cheng with his eyes and sighed: "It's been many years, and I haven't guessed people's hearts from the surface of people for many years."

Many things are clear in the eyes of the saints, but now Sucheng has become a mystery in Zhunti's eyes.

"You really don't know where Yuqing Yuanshen has gone?"

Zhunti asked again.

"I just wore the eyes of the saint, and what I saw was that the saint knew better."

Su Cheng said: "Why should the saint be suspicious?"

Zhunti judged Su Cheng and said, "It's not that I'm suspicious, but that your Yuqing Yuanshen is located, even a saint like me, who also wants to explore... All things are impermanent, all dharmas have no self, and silent nirvana..." Zhunti savored the three Dharma seals proposed by Su Cheng and said, "This is really a great courage."

People in the world seek immortality, and everything they seek is life.

This is true for all the immortals and gods in the world, and the Jade Emperor. Even the six saints are seeking survival. Therefore, what they seek is forever and will never be damaged.

But Sucheng is seeking death.

"Taishang Laojun is your master. You will know these things sooner or later, and I don't have to hide them from you."

Zhunti said to Su Cheng: "If your Yuqing Yuanshen did not simply die, then he is very likely to have reached the last step... that is, Hedao."

Hedao.

This is the realm above the saints.

Since the creation of the world, only one has reached the realm of harmony and is with the way of heaven. This is the ancestor of Hongjun Dao.

At this point, the Daozu Hongjun was able to easily trick the leader of the sect that could never be damaged. All the movements between heaven and earth could not escape his push in the dark.

Now, as the leader of the sect who has never been damaged, Cunti cannot see where the Yuqing Yuanshen is. After looking down at the three realms, he naturally began to speculate at a higher level.

【Deep purple!】

Su Cheng silently opened Deep Purple and saw that in the interface of [Deep Purple], the Yuqing Yuanshen still existed in it.

Jade clear Yuanshen: Silent Nirvana.

Su Cheng tried to touch the Yuqing Yuanshen on the interface of [Deep Purple], but the Yuqing Yuanshen did not react at all at this moment.

Su Cheng tried to operate the method of transforming one qi into three purities.

This method of transforming the three purities of Qi has the ability to [move a tree and give birth to me], which means that a soul scatters, and through Su Cheng's physical body and soul cultivation, the soul can be cultivated again.

Now Su Cheng thinks that the Yuqing Yuanshen has scattered, and tries to repair it by using the method of transforming one qi into three purities.

But there was no reaction either.

"The saint was joking."

Su Cheng looked at Zhunti and said, "If the Tao is so simple, I don't know how many people in this world are with the Tao of Heaven... Everything taught by the Yuqing Yuanshen will be kept in the human world. If the saint is curious, it can completely allow the Western sects to practice the principles left by the Yuqing Yuanshen. In this way, people will naturally take this step of quiet nirvana with great courage and perseverance. The saint will observe more at that time and will naturally be able to figure out the truth."

"They can't do it."

As a saint, Cundi could naturally see clearly the depth of Western Buddhism and Buddhist disciples, and said, "Even if you are now, you can't replicate the silent Nirvana, let alone those Buddhist children and grandchildren who can't let go."

This sentence is true.

The three primordial spirits are also divided into Yuan Ling, Su Cheng's Taiqing primordial spirit and Shangqing primordial spirit do not have the ideological realm of Yuqing primordial spirit.

"Maybe the saint can go to Zixiao Palace for a walk."

Su Cheng said: "It may really touch my soul."

Su Cheng was also eager to join the Tao. If the Yuqing Yuanshen really ascended the sky in one step, then Su Cheng would have ascended the sky in one step.

Zhunti glanced at Su Cheng, closed his eyes, and began to continue chanting the scriptures.

Seeing this, Su Cheng also sat down, calmed down, began to absorb the vitality from the sky, carefully dispatched it, and sought the opportunity to break through.

Although the Yuqing Yuanshen in Sucheng has now been destroyed, it is far from the time when Zhunti said he left. Sucheng also knew that Zhunti is now looking at Sucheng and quietly waiting for the end of the Buddhist assembly in Xiniu Hezhou, and has to wait until Buddhism begins to set a new charter.

By then, when Sucheng is free.

Before this, the Saint of Cundi would not let Sucheng go out to affect the overall situation.

Su Cheng also knew this, so he sat down honestly, and Su Cheng was relieved about everything arranged by Yuqing Yuanshen.

The chaotic golden lotus in the sky is endless, and the willow trees rooted in the Netherworld's blood sea are absorbed freely at this time, and they are also conveyed to the small thousand world. In this continuous source of vitality, the small thousand world begins to undergo transformation.

"Crack..."

The gears in the dark began to rotate at this time.

In the original Little Thousand World of Sucheng, the small Thousand World is now changing day by day, as if the gears inside began to rotate slowly, and it also rolled everything in this world in it.

Earth, fire, water and wind extend fluctuations in the sky.

Seeing this, Su Cheng directly divided his own Eight Scenery Gods, allowing these Eight Scenery Gods to be classified everywhere in the void, assisting the operation of the small thousand world and supporting the world to move towards the Middle Thousand World.

If Sucheng applies [Deep Purple], as long as one confirms it in his mind, then this small thousand world can naturally evolve into the Middle Thousand World without any effort, but Sucheng does not use [Deep Purple].

In the final analysis, Sucheng wants to point [Deep Purple] in another place.

【Deep Purple】

【Shangqing Yuanshen】

【Netheric Blood Sea Sutra】

【Blood Body】

【Bloody wolf smoke】

【Blood and Qi fluctuations】

【Blood and Weather Pictorial】

【Blood and Qi Transformation】

【The Dharma has the soul】

【Blood Sea Cave Heaven】

【Small Thousand Worlds】

1: The Middle Thousand World, the Three Thousand Small Thousand Worlds are one Middle Thousand World, and a few days in the cave, thousands of years in the world. The Middle Thousand World can adjust the flow rate of time, speed up the progress of cultivation, and can also affect the time and time of the gods and immortals once every five hundred years according to the flow rate. The Middle Thousand World is extremely hard and can survive in the shattering of time and space.

2: The ancestor of the Netherworld, through the small world, is connected with the sacrifices in the world, and can give the blood and magic tricks that sacrifice themselves, be worshipped by others, and can also lead everything, including the blood and qi method learned by the disciples for their own use.

3: After experiencing immortality, the Netherworld Blood Sea Sutra has another change, allowing itself to have an immortal nature. If it is killed by external forces, it can recover and return after a period of time, and naturally increase the resistance to the previous death, which will never end.

This time, with Cunti assisting on the side, Su Cheng was able to transform the small world into the middle world with the accumulation of vital energy and the world that Su Cheng Taiqing Yuanshen saw in front of Taishang Laojun, and the vital energy flowed, so that he could transform the small thousand world into the middle thousand world with his own strength.

And Su Cheng himself can directly click on the third [Immortality of the Tribulation] through [Deep Purple]!

If Su Cheng originally wanted to point [Ending the Tribulation], but just wanted to be steady, then now he would feel a little urgency.

In the final analysis, it is also because of the destruction of Yuqing's Yuanshen, which eliminated Su Cheng's name and also eliminated some of Su Cheng's reliance.

Without luck, Sucheng is now in front of Zhunti, and he is very uneasy.
To be continued...