The only garden temple, the Impermanent Courtyard.

Ananda took the lantern seedling from Su Cheng's hand and looked at the only one rope head on it. One of the fire seemed to be there or not. After carefully examining it, he asked, "How should this lantern seedling be disposed of?"

"The fire is so good that you can protect the flames."

Su Cheng said: "You save him. It's time to wait for this thing to be useful."

Ananda heard this and honestly put away the lantern seedling, thinking about Su Cheng's meaning.

Fire is coming.

Ma Lingyao is the fire of the golden crow.

Ma Shan is for wicks.

When Ma Shan captured Ma Lingyao, he tortured many times on the island. It seems that there was a cause and effect between the two.

Su Cheng looked at the flames that Ananda had received, sighed softly, looked outside the room, and said, "The messenger of Lan Deng Buddha is here."

Ananda looked out the window the same way.

I saw auspicious clouds in the sky, and among them, there was a Western arhat wearing a golden robes and a seven-treasure tin staff in his hand, slowly coming from the sky.

Chongqing Chen Ru immediately stepped forward to welcome the arhat who came from heaven.

"I am a messenger under the seat of the Buddha Lantern in the Mount of Lingjiu, and I call him Ah Na."

The messenger stepped forward and said to Qiao Chen Ru: "There is a beacon in front of the Lan Deng Buddha. The wick disappeared not long ago. Lan Deng Buddha searched everywhere. Later, he learned that the wick had fallen into the hands of Buddha Sucheng, so I specially ordered me to come and hope it would return it."

After becoming a Buddha in Sucheng, Chen Rushi followed the Buddhist sons beside Sucheng for many years and had already gained their own insights. After hearing Ah Eh's words, he said coldly: "There are Buddhas everywhere in the world, but the lamps are not included."

Sucheng passed down many Dharmas, and the many Buddhist students in front of Sucheng also had their own opinions and knew about Buddha and false Buddha. Therefore, when Ahhna said the Buddha of Lantern, Qiao Chen Ru directly refuted it.

"After all, it is Hinayana Buddhism, and its views are shallow."

Upon hearing this, Ah Na said indifferently: "There are many Buddha positions in these three realms, and all these Buddhas have boundless Dharma powers, which can save all sentient beings in the ten directions at any time and anywhere. Your Buddhas turn a blind eye to these Buddhas and listen to them, and teach you the Buddhist scriptures and paths, so that you do not understand the great principles in the three realms. In my opinion, your disaster is right in front of you."

Since Su Cheng attained the Buddha's position and created Buddhism, Western religions have derogated Su Cheng's Buddha into Hinayana, and their Buddha calls himself the [Mahayana].

The Hinayana is a small car.

Mahayana is a big cart.

There are only a limited number of people who can save Hinayana Buddhism, while there are countless people who can save Mahayana Buddhism.

"spit!"

Qiao Chen Ru spat and said, "There are no Mahayana and Hinayana in the world, only Buddhas and false Buddhas. You are just the same sect, and what you ask for is only the money and beliefs of sentient beings, and they are not worthy of being called Buddhas. The Hinayana Mahayana theory is okay for you to deceive fools and wives. Don't let us get it in front of us!"

They know exactly what Buddha is.

The doctrine of Western religion is not considered Buddha at all, but just a sect. This sect has great ambitions and its doctrine is very bad. It is not a good thing for sentient beings.

After saying this, Qiao Chen Ru still had some emotions in her heart. Although his intelligence eliminated the troubles of the past, her body and mind still had the habits of the past. She opened her mouth and said, "In my opinion, Western religion is like mosquitoes and flies, sucking people's blood, disrupting people's hearts, and not being purified, and having to be disgusted!"

Over the years, Sucheng has taught Buddhism here. In Xiniu Hezhou, many [Buddhism] have emerged in response to the sound. On the surface, Sucheng is regarded as a Buddha, but the inner doctrine is contrary to Sucheng's original intention. Behind these sects, Western religions are all making trouble.

"Amitabha."

Upon hearing this, Ah Na recited the Buddha's name and said, "You slander the Mahayana, but you will go to the eighteen levels of hell. Now, even if Su Cheng protects you for a while, you cannot protect you for a lifetime."

Qiao Chen Ru snorted coldly and turned around.

Such words that Western teachings deceive fools and wives cannot disrupt his mood or scare him.

"Ahhhh."

Ananda walked out of the monastery and said, "My Buddha asked you to come in."

Upon hearing this, Ah Na did not bow, and walked up to the monastery where Sucheng was.

This behavior made Qiao Chen Ru frown even more when she saw it.

Ahhna followed Ananda and walked into the monastery together. First, she saw Su Cheng sitting upright on the monastery cushion. Judging from his expression and aura, it seemed as if it was empty. Even though she looked up at Ahhna, there was no emotion in her eyes.

Such a demeanor made Ah Na's heart tense when he saw this, and somehow he felt a little panic.

"During the Battle of the Gods, Taoist Randeng obtained twenty-four Dinghai Beads, used the Dinghai Bead to beat the Master of Tongtian Sect, and killed the Holy Mother of the Golden Spirit. Then, the Battle of the Gods ended. Taoist Randeng entered the Western Sect, used the Dinghai Bead and the Qiankun Ruler to combine Western teachings, and turned them into the twenty-four heavens."

Su Cheng sat upright on the cushion, looked at Ah Na and said lightly: "Among these twenty-four heavens, there is a Vajra secret trace. Beyond the Vajra secret trace, there is a Vajra clenching a light fist and holding a flame. Is that person you?"

Su Cheng sat in place, his words were faint, but he clearly explained the origin of Ah Ena clearly.

The name Ah Eh is the word from Xiniu Hezhou. If it is translated into the text of Nanzhanbu Continent, it means Fire Light.

When Ah's hearing that his foundation was completely cleaned by Su Cheng, his original arrogance suddenly disappeared. He looked at Su Cheng who was sitting in front of him with a little respectful expression. He reached out to salute and said, "It's indeed a little monk."

Su Cheng lowered his eyes and said, "Do you want to go back to Ma Shan?"

Ah Earn replied, "Yes... The Buddha Randeng said that Ma Shan's heart was broken when the battle for the founding of Gods. Then, he was suppressed by the Buddha Randeng in the glazed lamp for the past six hundred years, but somehow he went out to cause trouble again..."

These words were taught by Ah Eun, Randeng, before leaving, but at this time, Ah Eun was standing in front of Su Cheng and speaking these words, he felt clumsy and could not say these words at all.

But even so, Ah Eh would still calm down and said as he said, "Ma Shan caused trouble in the world, hurting Ma Lingyao, and even implicated the people near Qiantang River. He had committed a lot of sin. Therefore, if the Buddha Lan Deng wanted to punish him personally, he would definitely give the Buddha an explanation."

Upon hearing this, Su Cheng just shook his head, looked at Ah Na and said, "Why don't your Buddha Lanting come here?"

Ah Ehna hurriedly said, "The Dharma Assembly is being held in the twenty-four heavens. The Buddha Lanting is the presidency. He is so busy that he cannot escape. It is precisely because of the Dharma Assembly that Ma Shan has a gap to escape to the human world."

Su Cheng just smiled.

His Yuqing Yuanshen has become a Buddha. In front of him, he is treacherous or loyal, and he is clear at a glance. Randeng dared not come to Sucheng, so he should just want to avoid Sucheng.

Associate Leader of the Academic Sect.

The ancient Buddha of the lamp burns.

If it is because the lamp has a Chaos Bell or the Chaos Bell clue, then everything makes sense. After all, this innate treasure will be moved even if the Saint Master sees it. If this magic weapon falls into the hands of the Saint Master, then it can ensure that all things will last forever in one religion.

"Cause and effect are bad, and retribution is unhappy."

Su Cheng said: "He blamed everything about Ma Shan. If Ran Deng really wants to return Ma Shan, let him come in person."

Su Cheng really wanted to take a look at Lan Deng with Buddha's eyes.

If Randeng can be in front of Sucheng, then whether it is Randeng's secret or ancient secret, it can be clearly seen with Sucheng's Buddha eyes.

Upon hearing this, Ah Na looked at Su Cheng, pursed his lips and said, "The Master of Buddhism, what Ma Shan did in the world is like a mosquito bite. It doesn't matter. If the leader just kept entangled with it, there would be many disasters. In our Buddhism, there is a scripture that says that there is a woodcutter in the world who was bitten by mosquitoes while chopping wood. The woodcutter asked his son to drive away the mosquitoes. The son held an axe in his hand and slashed at the mosquitoes. As a result, the mosquito did not die, but the woodcutter was chopped to death."

"We Bodhisattva sighed from this that unwise actions are more dangerous than wise enemies."

What Ah Eh said was that Su Cheng made such a choice, which was very unwise.

"It's our Buddhism."

Ananda was beside him and said, "You are Western religion."

Ah Ehna ignored Ananda, looked at Sucheng and said, "We have seen the Buddha's land over the years, and have become, exist, destruction and emptiness. When the Buddha enters the state of destruction, the Buddha's [Buddha Land] will also disappear. How should many Buddhists deal with themselves at that time?"

By this time Ah Earn said, there was already a threat in his words.

Many of the disciples of Buddhism now have just entered the church because of their belief in Sucheng. After Sucheng's body is destroyed, the Buddhist leader will be gone, and their originally firm thoughts will be greatly shaken at that time.

At that time, the situation of the Buddhist son would be very dangerous.

When Su Cheng heard this, he smiled and said, "I am the world's husband. How should mosquitoes be driven away? What should Buddhism in the future? Of course, you will not have to worry about it."

The Buddha is compassionate and wise, able to teach and guide everything, and is called controlling his husband.

"Since that's the case, the monk went back."

Upon hearing this, Ahhna stood up and retreated.

Su Cheng looked at Ah Na and said, "Ah Na, you can't see Lan Deng before I have died."

Upon hearing this, Ah Na looked at Su Cheng with his eyes, clenched the light fist with one hand, and the other hand was filled with flames, and the bright light was burning, in a triangle shape. He looked at Su Cheng and shouted, "Does the Buddha want to force me to stay?"

Seeing this, Su Cheng just shook his head and said, "It's not that I force you to keep you, but that Lan Deng will not see you."

Looking at Ah Ena, Su Cheng looked a little compassionate and said, "When he returned from this trip, he did not see Bodhi. He was dim and dark, quiet and quiet. When the light was bright, his body and mind were silent."

When Ah Ear heard Su Cheng's words, he couldn't help feeling a chill in his body and mind. He felt like he was cursed by Su Cheng, and got up and left in the clouds.

"What a pity, what a pity."
Chapter completed!