Landslide.

Earth crack.

Tsunami.

Lava.

Demon swept across.

Underground lightning.

Sink forever.

Where is the Amitabha Buddha's wheel treasure?

Where is the demonic face of Amitabha Buddha.

The world on earth.

ground.

Sumeru is inverted...

Sucheng has been sinking all the time, and in front of him, many illusions unfolded one by one, and many bizarre things appeared in front of Sucheng one by one. They were originally all natural disasters in nature, later they were all kinds of demons, and later they were Amitabha Buddha's wheel treasure, and even all kinds of transmission in the human world. It makes people feel that Mount Sumeru is a dream world, like a reflection in the water, on the top of Mount Sumeru in the real world. Before he knew it, he had already jumped out of the dream world of Mount Sumeru, and had already begun to walk to the real Mount Sumeru, and then went down one by one.

The Twenty-Four Heavens of the Lantern Buddha.

The Three Thousand Great Worlds of Many Buddhas.

With such layers of illusions, as long as Su Cheng has a moment of doubt, he will immediately fall into this state, and it will be extremely difficult to get out of it.

In these many realms, Su Cheng also saw the traces of Duobao Taoist and Bailian Boy Zi. They were each in the level, distinguishing the true or false, or using secret techniques to discover the flaws.

Su Cheng didn't say anything or give a prompt, but just fell from their side, and then he really came to the front of a ball of light.

In the deepest part of this dream world, and in the deepest part of Mount Sumeru, there is a Buddha sitting upright.

There are thirty-two appearances outside, and there are eighty kinds of good things. The whole body is radiant and smooth, so you sit on the grass and in front of the Bodhi tree.

"Amitabha."

When Su Cheng saw the person in front of him, he called out the name of the person in front of him.

Sitting upright under the Bodhi tree is Amitabha Buddha.

This is not the devil thought of Amitabha Buddha, but the deity of Amitabha Buddha.

"sit."

Amitabha stretched out his hand, and a cushion appeared in front of Sucheng.

Su Cheng did not hesitate and immediately sat on it.

"I know everything about you."

Amitabha looked at Su Cheng and smiled faintly: "I sealed my demonic thoughts here back then. At that time, his broken joints fell on earth and became the ring. And that ring is now in your hands, right?"

Su Cheng smiled.

The Lord of the Ring does have the ability to block the induction of the secrets of heaven, but Su Cheng is too famous. As a personal disciple of Taishang Laojun, he was taught the method of transforming the Three Pure One Qi into the Three Pure Ones. The three Pure Ones are scattered, and one is educated in the Nanzhan Continent and passed down on physics and chemistry.

One entered the Netherworld Blood Sea and destroyed the Western religions.

One came to Xiniu Hezhou and understood the principle of seeing one's nature and becoming a Buddha. Not long ago, in Miaode Temple, he even said words that shocked the three realms, almost rubbing the entire Western religion on the ground.

Such a person, Amitabha Buddha, naturally had to figure out, and Su Cheng's Shangqing Yuanshen naturally entered his vision early, but the Shangqing Yuanshen was clearly in the Netherworld Blood Sea, but he could not find it everywhere. Amitabha Buddha naturally knew that he had obtained the Lord of the Ring.

Then he naturally knew the whereabouts of the third-grade golden lotus that the mosquitoes had swallowed.

After all, when the White Lotus boy released mosquitoes and wanted to devour the turtle spirit, Su Cheng was also on the scene. It was also at that time that the third-grade golden lotus disappeared.

"I hear everything you said before."

Amitabha continued, "The Buddha you are talking about is just wisdom, breaking ignorance and afflictions, and achieving the path of Bodhi. However, your Buddha is only Hinayana, and can only save yourself, while my path is Mahayana, and can save sentient beings."

The riding in Buddhist scriptures means transportation.

The Hinayana Buddhism is a small means of transportation.

Mahayana Buddhism is a great means of transportation.

"So how do you ask for Buddha?"

Su Cheng said calmly: "Can you ask for homework?"

"This is the method to save sentient beings."

Amitabha said with a smile.

Su Cheng shook his head and said, "This is the method of your saint, not the method of Buddha. Buddha is the enlightened one. However, there are no enlightened people in Western religions. Otherwise, how could the entire Western religion be flirting with flirting and intrigue, arhats are like prisoners, Bodhisattvas wear shackles, and even Buddhas have achievements. They are so uneasy that they cannot even save themselves. How can they save sentient beings?"

In Journey to the West, Guanyin Bodhisattva discussed with Tang Sanzang during the Tang Dynasty. At that time, it was said that Hinayana Buddhism was just a common and bright, and Mahayana Buddhism could cultivate an infinite life body without coming or going, and could save the dead ascend to heaven, and could liberate the suffering of the difficult people.

“There is no Hinayana or Mahayana at all.”

Su Cheng looked at Amitabha Buddha and said seriously: "I am the Buddha, you are the teaching, I am educating sentient beings to understand liberation. You are a sect, everything is to make money, to make people believe in you, and to make people worship you as the most respected and most noble person. You have never forgotten your desire to choose and give up, but you are just a group of fox ghosts who rely on their own abilities to show off in the world."

In Journey to the West, when Tang Monk was about to obtain the scriptures, Ananda Kashya from Lingshan also found Tang Monk to ask for personnel. Even Tathagata said that when people in the Kingdom of Shravas heard the scriptures, they would collect three dou and three liters of rice and gold, otherwise their descendants would have no food to eat.

"Critic teeth and sharp mouth."

Amitabha smiled, not angry at Su Cheng's words.

For saints, there are not many things that can make them angry.

"So what does Amitabha think is a Buddha?"

Su Cheng asked.

"I am Buddha, and you are Buddha."

Amitabha smiled and said, "The Supreme Lord has a very extraordinary vision. He can fall in love with you in the vast sea of ​​people... It was also when I was devoted to Xiniu Hezhou and asked Lou Na Fujin to deal with the matter of Miaoshan. As a result, he was demented and dull, and he let you go."

Su Cheng remained silent.

"If you want the treasure of the wheel, I will give you this treasure of the wheel. I will save people from the three realms and say that I have no tolerance."

Amitabha Buddha stretched out his hand, and a ball of light appeared in Su Cheng's hand and said, "But, since you want to be silent and Nirvana, you should know that your life will last only be a hundred years old."

Su Cheng sensed the wheel treasure in his hand, nodded, and understood Amitabha’s plan in his heart.

Silent Nirvana, transcends life and death, and naturally, you will not care about life and death.

As the person who proposed the Three Dharma Seals, Su Cheng must have walked on the road of quiet Nirvana. That is, the body of the Yuqing Yuanshen and even the Yuanshen will decline and die in a hundred years, just like the formation, existence, destruction and emptiness, and will eventually become emptiness.

After Sucheng’s 100-year life span, Western religion will be integrated into Buddhism. At that time, Buddhism will be divided, and Amitabha’s Mahayana Buddhism will appear in Buddhism, and then tamper with everything about Sucheng.

The figure of Amitabha Buddha gradually disappeared.

Su Cheng opened his eyes in Miaode Temple.

"I am a Buddhist today!"
Chapter completed!