The mist and clouds scatter, the sun and the moon shine. Thousands of old cypresses, thousands of bamboos, thousands of old cypresses, the sky is green and green with rain; the thousands of bamboos, the smoke is filled with a valley of green.

Su Cheng and Monkey walked seven or eight miles and came to this place. They saw a cliff beside the mountain with the words "Lingtai Square Cun Mountain, Silent Moon Three Star Cave" written on it.

"The people here are really simple, and there is indeed such a cave."

The monkey said happily.

Su Cheng glanced at the monkey, but didn't know what he had experienced in asking for directions over the years, so he felt so emotional.

Just as the two of them stood in front of the door, the door in front of them suddenly opened, and a boy walked out of it, with a unique appearance and a different kind of difference. After seeing Su Cheng and the monkey, he actually bowed first and asked, "Are you two here to ask?"

The monkey hurriedly stepped forward and bowed, saying, "Yes."

"Our ancestors preached in the hall, without explaining the reason, but only said that a distinguished guest came to ask, and asked me to pick you up."

The boy looked at Su Cheng and the monkey and said, "You guys follow me."

Su Cheng nodded, followed the boy with the monkey, and walked inside.

Although it is a hole here, after entering the door, I saw the deep pavilion and jade tower, the pearl palace and the bead palace, which were unique and different. Under the guidance of the boy, Su Cheng finally saw the Patriarch Subhuti inside.

The Great Awakening Golden Immortal has no dirt posture, and the Western wonderful ancestor Bodhi;

There are three or three actions that are neither born nor destroyed, and all the energy and spirit are all compassionate.

Empty and silence naturally follow changes, and the true nature is to do it;

He lives with the heaven and is solemn and adorned with the solemn body, and has experienced great master Mingxin.

Su Cheng looked at the Patriarch Subhuti in front of him and realized that the demeanor of the Patriarch in front of him was somewhat similar to that of the Grandmaster, but Su Cheng's cultivation was not deep, so naturally he could not compare the two.

"The ancestor, the disciples are determined to pay tribute, and the loyalty of pay tribute."

When the monkey saw Patriarch Subhuti, he was blessed to his heart and bowed to Patriarch Subhuti.

"You get up first."

Bodhi Patriarch looked at the monkey and said, "Which family are you? Let's explain your hometown name clearly. It's not too late to worship again."

The monkey hurriedly replied: "I am a native of Huaguo Mountain and Water Curtain Cave, Aolai Country, Dongsheng Shenzhou."

Hearing this familiar hometown, Su Cheng couldn't help but look at the monkey. Many people said that Sun Wukong was the stone for Nuwa to repair the sky. This is completely wrong. The origin of Sun Wukong was explained in the first article.

The three islands of the ten continents are collectively called Dongsheng Shenzhou, and Huaguo Mountain is the ancestral vein of the ten continents and the dragon of the three islands. Sun Wukong is the ancestral vein of the ten continents and the immortal stone at the top of the three islands. Before he was born, there were already nine orifices and eight holes on the immortal stones, divided according to the nine palaces and eight trigrams, and there were three zhang, six feet and five inches high, two zhang, six feet and five feet high, three zhang, six feet and five inches high, three zhang, six zhang, five inches high, three zhang, six zhang, five inches high, three zhang, six zhang, five inches high, three zhang, six zhang, and three zhang, four feet inches high, two zhang, four feet inches high, and twenty-four qi according to the political calendar.

He can be said to be an elf created by heaven and earth.

Bodhi Patriarch looked at Sucheng again.

"Tianbing City, Sucheng."

Su Cheng bowed to the Bodhi Patriarch and said.

"Tianbing City?"

When Bodhi Patriarch heard the name, he frowned and said, "In Tianbing City, there is a Yudramazi. He is a master and is preaching there. Why don't you learn the Tao from him?"

Yudramazi, this is the name of Su Cheng in the temple, and the master is also the son of Brahma he is now teaching.

"He can't teach what I want to learn."

Su Cheng said frankly.

Upon hearing this, Bodhi Patriarch asked in a strange voice: "What do you want to learn?"

"Buddha."

Su Cheng said frankly: "I came here just to learn Buddhism, but what Yudramazi taught me was very different from what I knew. Instead, it made me not know what Buddha was. Therefore, I left the temple and ran around in Xiniu Hezhou, hoping to learn the appearance of Buddha."

"oh……"

Bodhi Patriarch heard this and said, "I have been in Xiniu Hezhou for many years, but I know something. In ancient times, the land of Xiniu Hezhou also conquered each other. At that time, a saint king of wheels appeared, unifying the countries, and then the saint king of wheels practiced to become Amitabha Buddha. His appearance was that one foot was as peaceful as the bottom of a box, two foot was thousands of spokes, three hands and feet were long, four hands and feet were softer than me, and five hands and feet were united to man.com…”

Bodhi Patriarch clearly explained the thirty-two aspects of the Buddha.

"Anything that has something is false."

Su Cheng said.

When Su Cheng said this, he felt a little strange.

The words Su Cheng said were in the Diamond Sutra, when the Buddha Tathagata answered Subhuti, who was one of the ten great disciples of Tathagata and the best of understanding emptiness.

But the Patriarch Subhuti in front of him is a character who appears in the mythical world. Just look at Journey to the West, this is a character who combines Buddhism and Taoism.

When answering Subhuti's words, Su Cheng felt that he was Tathagata, and Subhuti was his little disciple. This feeling was very strange, but also very exciting.

"I realize that the Buddha should be an enlightened person. All sentient beings have Buddha nature, but they are obscured by the six desires, so they have not been enlightened for a long time. As long as they let sentient beings see their nature, all sentient beings will be Buddhas."

Su Cheng said to the Bodhi Patriarch what he knew and said, "After becoming a Buddha, he recognized the world clearly, did not indulge in the past, did not bear pain, followed the right path, and liberated all troubles. However, I walked around in these many temples, and all the abbots and monks all had troubles. Even Yudharamazi had many troubles after seeing that I had not practiced as he said."

"He has never stopped his own troubles. How can he save me?"

Sucheng talked about everything recently.

"So over the years, I have been traveling around and practicing hard. However, after seeing that there is nothing I have learned in the temple, I will give it up and go to another place to practice."

What Su Cheng wanted to take was the path of becoming a Buddha by himself, which was to rely on his own ability to attain the Buddha's position. This was in conflict with the method of other methods that Amitabha Buddha now promoted, so he was reluctant to get into the path.

"Knowing is not a matter of giving up."

Bodhi Patriarch nodded and said, "Since that's the case, you can live here. There is indeed a set of self-sight methods in Western teachings. I just happened to know that we can communicate."

Su Cheng nodded and said, "Thank you, Master."

Bodhi Patriarch looked at the monkey again and said, "You are born and raised. I will give you a surname Sun for you and give you the Dharma name Sun Wukong. How about it?"
Chapter completed!