ps: The relationship between some characters in Buddhism is really difficult to understand, and it is even more difficult to get rid of them... There are 310 words left in the writer's words.

After leaving Nanzhanbu Continent, Laojun took a ox cart all the way west. The great master of Xuandu, Taoist Duobao, and Su Cheng followed Laojun. When he reached the boundary of Xiniu Hezhou, Su Cheng couldn't help but wonder, a few years later, when Tang Monk and his party went to the West to obtain scriptures, would it be like this?

“There are two places to go here.”

Laojun pointed at the two countries in front and said, "One country is called Kapila Acropolis, and the other country is called Tianbing City. You two will choose a place each."

Su Cheng looked at Taoist Duobao.

"The king in the Acropolis of Kapila is called King Suddhodon, a member of the Shakyamuni tribe, called him Gautama Shoututuna. The queen he married was the eldest daughter of King Shanjue of Tianbing City, called Mahamaya. The current Queen Maya is 45 years old and King Suddhodon is fifty years old. They are all begging for a son."

The Taoist Duobao looked at Su Cheng and smiled and said, "Young brother can join you there, and you have already become rich and extraordinary from the background."

Let it go down!

Su Cheng curled his lips. This son born was called Gautama Siddhartha. He knew the name of this name, and he would be Shakyamuni and Tathagata Buddha in the future.

“Stain…”

Sucheng gradually thought deeply.

It was ridiculous when I thought about it, but if I thought about it carefully, Su Cheng still felt quite a bit of a problem.

If I devote myself to becoming Gautama Siddhartha, then Western religion will definitely teach me carefully...

Then Su Cheng shook his head again.

Because of Gautama Siddhartha's extraordinaryness, he achieved the Buddhahood of Sakyamuni. It was not because of his origin that he was recognized as the Buddha master of the Western religion. He wanted to practice Buddhism and devote himself to the Tianjian City or the Kapila Acropolis, which was all the same.

The movement here must be hidden from the Western religion. After Sucheng settles here, the Western religion will send people here to gather them.

To cultivate Buddha, you still have to depend on yourself. Only when your future achievements are achieved can you become a Buddha and a ancestor.

"I'll go to Tianbing City."

Su Cheng smiled and said, "My senior brother has already stepped on everything in the Acropolis of Kapila, so I won't take away what I love."

Seeing this, Taoist Duobao nodded and said, "Since that's the case, I will take the lead. The next time we meet, I'm afraid I won't be this face."

Su Cheng nodded and said, "It's enough to be the same in essence."

Taoist Duobao smiled, jumped into a stream of light, and threw himself towards the Acropolis of Kapila.

Su Cheng looked at Laojun and bowed, and the Yuqing Yuanshen had already transformed out.

Among Taiqing, Yuqing and Shangqing Yuanshen, Yuqing Yuanshen has the highest identity with the Western Sect. This can be seen from the scriptures spoken by Yuanshi Tianzun, as well as the disciples who defected to the Western Sect after the Battle of the Gods.

"Xuandu, please give him a ride."

Laojun ordered Master Xuandu to say.

The great master Xuandu received the order and brought Su Cheng's Yuqing Yuanshen. The two of them came to Tianbing City in an instant.

"A long time ago, there was a prophecy here."

The great master Xuandu arrived over Tianbing City and said to Su Cheng: "A great master came here and said that there was a woman in Tianbing City. If she could give birth to a child, she would definitely be the Holy King of the Wheel-Turning."

The Wheel-Turning Holy King is called before Amitabha Buddha became a Buddha. After practicing, the Wheel-Turning Holy King became Amitabha Buddha, which is the leader of the Western religion now.

"There are two speculations about the identity of this woman."

Master Xuandu said: "One is this woman, Queen Maya, who is married to the city of Kapilava, and the other is the eighth woman of the Buddhist family."

In Tianbing City, there is a Buddhist family, in which eight daughters have given birth to a total of eight daughters. These eight daughters are called Yi, two are called Wubi Yi, three are called Dabi Yi, four are called Wubi Yi, five are called Kubi Yi, six are called Black Ox, seven are called Skinny Ox, and eight are called Brahma.

But by hearing this name, you will know the extraordinaryness of the eighth woman.

Su Cheng thought carefully.

Now Sucheng has a clear sense of spiritual consciousness, and many things he has seen in the past are vivid in his mind. Therefore, he knows that there are many scriptures about Sakyamuni's origin, and many are circulated in the world, such as Sakyamuni's mother, some say it is the princess of Tianbing City, and some say it is the daughter of the Shi family in Tianbing City.

The words of Princess Tianbing City have been confirmed from Taoist Duobao.

The statement about the daughter of the Buddhist family is actually a Buddhist story shared by an undergraduate monk before Su Cheng traveled through time.

What he said is that King Sudon King came here to marry the eighth daughter of the Shi family after reading the fortune telling. However, none of the seven sisters got married at that time, so King Sudon married all the eighth daughters of the Shi family.

Among them, King Sudon took over the eldest daughter and the eighth daughter, and the remaining six were divided into his three younger brothers. Each younger brother married two wives, and then the family lived happily together.

But what the Taoist Daobao said just now was that King Sudon married the eldest princess of Tianbing City, not the eighth daughter of the Shi family, and King Sudon did not gather the daughter of the Shi family.

"Who is the eighth daughter of the Shi family married to now?"

Su Cheng asked.

"She is the queen of Tianbing City."

Master Xuandu said.

Queen Maya, Buddhist Brahma.

Su Cheng stood in the air for a while, shook his head, and said, "I am not the one they predicted, so when I join, I don't have to join the princes and nobles. Just find me an ordinary family."

As a prince, this starting point is very good, and it invisibly responds to the prophecy. The foundation after committing to it is probably not trivial, but Su Cheng does not want to jump in.

If you really achieve anything, it is also achieved by yourself, not by prophecy. And Su Cheng always feels that such prophecy characters must shoulder a major mission, and the cause and effect above are quite small, so it is better to blame.

"Since that's the case, then everything will be up to you."

Seeing this, Master Xuandu took Sucheng to search for the families in Tianbing City.

Su Cheng searched in Tianbing City for a while and finally pointed to an ordinary farmer's house.

Seeing this, Master Xuandu took Su Cheng and joined this ordinary farmer's house.

There was no bright red light, and no lotus blooming. Since Su Cheng was born after he devoted himself, he did not point to the sky or the earth, calling me the only one in the sky or underground. He was just an ordinary child who grew up slowly in this family and worked in the fields at the age of five or six. When he was seven or eight, the continuous rainstorms flooded the fields. In this life, his father was seriously ill. In desperation, his mother sold Su Cheng to others and thus raised money to treat the disease.
Chapter completed!