Chapter 87 The Road to Governance, Twelve Golden Man

The world of humanity, Qin State.

The Qin State unified the world, ending the chaos in the human world for nearly 100,000 years, and also opening up a new era, an era of the nine emperors, and a completely different era.

The existence of Qin State who paid attention to the human world nodded slightly at this time. Next, it was Ying Zheng's governance path. After he was perfected, he could attain the Ninth Emperor and return to the holy land of the human race.

After unifying the human world, King Ying Zheng of Qin also adopted the legendary title of the Three Emperors and Five Emperors, and declared himself the first emperor of this country, known as the First Emperor.

On the central system, Ying Zheng adjusted and expanded the official system based on the Qin State's official system during the Warring States Period to build a new government agency that meets the needs of a unified country. In this organization, the central government has a prime minister, a Taiwei, and a Censor.

The prime minister had two left and right officials, in charge of political affairs. The Grand Marshal was in charge of military affairs and was not often appointed. The Censor was the deputy minister of the prime minister, in charge of the secretary of the map, and supervised all officials.

The Prime Minister, Taiwei, and Censor are all officials in charge of specific government affairs, including the Langzhong Ling who is in charge of the palace gate, the Weiwei who is in charge of the palace gate guards, the Lieutenant who is in charge of the capital guards, the Tingwei who is in charge of the imperial guards, the Minsheng who is in charge of the grain, the Minsheng who is in charge of the grain management, the Minsheng who is in charge of the taxation of mountains, seas, and the handicraft manufacturing of the government to supply the royal family.

The general who was in charge of the palace was the Shaofu, the official guest who was in charge of domestic ethnic affairs and foreign affairs, the regular courtesy of the ancestral temple etiquette, the Zongzheng who was in charge of the royal family, the Taifu who was in charge of carriages and horses, etc. The official system and administrative agencies from the central to the local government, namely the Three Dukes and Nine Ministers, had no unity between each other, and the emperor had the final decision-making power.

On the legal system, Ying Zheng adopted the advice of the Legalists to rule the country with law. The laws formulated by the Qin Empire were very detailed and strict, which was a tool for Qin Shihuang to strengthen imperial power and consolidate the centralized political system. The Qin law played an important role in the Qin Dynasty's vigorous and vigorous implementation of various measures to consolidate centralized power.

In addition, Ying Zheng also divided the Qin State into 36 counties, and later it was added to more than 40 counties. The royal family appointed and removed the main officials of the counties. These counties were completely controlled by the central government and the emperor. They were local administrative units under the central government and strengthened their rule.

In terms of military affairs, the Qin army stationed the whole country with the remaining power of destroying the six countries, and was a key area for garrisoning troops. The Qin system used a bronze tiger talisman to send troops, half of the tiger talisman was cut, the right half was controlled by the emperor, and the left half was in the hands of the leader, and the left half was in the hands of the troops, and the left was in line with the left and right talismans to mobilize the army.

In terms of weapons, they can be divided into three categories according to their functions: the first category is short weapons, swords and gold hooks; the second category is long-handled weapons, including spears, spears, halberds, halberds, beryllium, etc.; the third category is long-range weapons, with crossbows, bows, etc. These weapons are cast and formed.

In terms of economy, Ying Zheng unified the currency, abolished the currency of different shapes and sizes of various countries during the Warring States Period, and changed to gold as the upper coins and yi (twenty taels) as units; the round square-hole copper coins of the old Qin Dynasty were used as the lower coins, and the text was half a liang, which was as heavy as the text.

To unify weights and measures, Ying Zheng used the weights and measures standard instruments formulated by Shang Yang during his time to unify the weights and measures across the country.

Ying Zheng unified currency, weights and measures, and built the way of life, providing convenient conditions for the development of economy and culture, and promoting the development of a unified country.

After the Qin Dynasty unified the human world, it emphasized agriculture and suppressed commerce, and in terms of land, it recognized the private ownership of land. It also formulated a household registration system, salt, iron and other state-owned enterprises.

In terms of culture, the writing, the theory of the Five Virtues, the Fengshan ceremony, etc.

...

During the past thousand years when Ying Zheng unified the human world, he has been promulgating a series of policies to gradually stabilize this unified country.

And his own path to the Emperor of Humanity is gradually becoming a perfect state.

Those who are paying attention to the human world in the prehistoric world know the opportunity to prove the truth, and it is not far away.

The Third Ancestor of Suiren and Fuxi, as senior officials of the human race, also felt a little in their hearts, and they were also curious about the last emperor.

When he saw Ying Zheng, he was already a Daluo Golden Immortal, and his control over the human world gradually stabilized. All aspects of the Qin Dynasty were steadily improving, which was a sign that it was about to be fulfilled.

Now his luck and merits have fallen on Ying Zheng. In addition, his own practice has reached the perfect state of Daluo Golden Immortal in just two thousand years, and he will soon enter the quasi-saint realm.

If it were not for the human emperor's body and received human favor, it would not have been possible to reach this point in a short period of time.

Although it is not as good as the Three Emperors of the past, the speed of cultivation is terrifying.

But if you add the word "Human Emperor" before this, you will feel that everything is justified. If it cannot be achieved, it is the problem of the Human Emperor himself. If such opportunities and creations cannot be achieved, what is the Human Emperor?

Therefore, Ying Zheng's cultivation at this time and some powerful people who are concerned about him didn't think it was nothing. After all, he was the human emperor, so he naturally practiced faster.

Next, we will wait for his time to attain enlightenment.

...

The world of humanity, the Qin Dynasty, and the Xianyang Palace.

"Transfer, collect the troops from all over the world, gather in Xianyang..."

Suddenly, Ying Zheng stood up, looked out of the hall, and spoke indifferently.

"Here!"

After the words came, the left and right began to send messages.

In the next hundred years, the soldiers of the world gathered in Xianyang and cast twelve Jin people, standing in the twelve earthly branches, each of which was thousands of feet high.

"Boom!!!"

After the twelve gold men were cast, they stood on the twelve earthly branches, and the entire human world was shaken.

Immediately, countless prehistoric fortunes, human fortunes and human power gathered together, condensed on the twelve gold men, and completely suppressed the Qin Dynasty's fortunes with the twelve gold men, and also protected the human world.

Above the twelve earthly branches of the twelve golden men, a faint layer of power rose up, covering the human world.

From now on, the human world, as the prehistoric realm, is also the weakest world. From this moment on, it is not that simple for ordinary beings to enter it.

It is not difficult to ascend and leave, but it is not that easy to get down.

At least, it must be an existence in the late stage of the quasi-saint. If you are below the late stage of the quasi-saint, it is impossible to break through the barrier condensed by the human fortune, the prehistoric fortune and the power of humanity.

Therefore, this can also protect the human world in another aspect.

...

Xianyang Palace, above the city wall.

Ying Zheng was wearing an imperial robe. On the black imperial robe, there was a black black bird pattern printed on it, and a breath of dominating the world spread out from him.

Emperor Yan was arrogant without anger, looked at the world of humanity and nodded slightly.

"The road to the Human Emperor has been completed..."

...
Chapter completed!