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Chapter 134 The Era of Five Emperors (4)

Chapter 134: Five Emperors’ Era (IV)

After the human race took over the human race, the human race entered a new era.

However, because of his ambition and talent, he was also tyrannical, he had governed the world for nine years, and was incompetent in government and was full of grievances in the public. Because he had no one to assist him, his prestige was not enough to shock all forces in the clan.

Therefore, under pressure from all parties, Zhi abdicated with everyone, Yao, the disciple of Jie Sheng and Taoist Taoist, Duobao, was abdicated by Yao.

Yao was also Zhi's younger brother. Yao, whose surname was Yiqi and whose name was Fangxun. He was named Tang Hou at the age of fifteen. He shared the joys and sorrows with the people in Tang land, carried out agriculture, properly handled various government affairs, and managed the Tang land in an orderly manner.

Not only is it supported by the people, but it is also praised by many tribal leaders.

Fang Xun ascended the throne and the emperor was named Yao. Because he was first granted to Tang, he used Tang as the code name. This was also the first dynasty code name in human history, and later generations called him Tang Yao.

According to legend, Emperor Yao was as kind as the sky, his wisdom as the god, approached him, warmed people's hearts like the sun, looked up to him, and covered the earth like clouds.

He is rich but not proud, noble but not indulgent. He wears a yellow hat, black clothes, and a vermilion car with a white horse.

He can respect people with good virtues and make nine generations of the same clan fall in love with each other. Since the people of the same clan are harmonious, they will also inspect all officials. The political achievements of all officials are obvious, and all the princes and states can live in harmony.

After Tang Yao ascended the throne, he re-appointed his brother Zhi as the Tang Marquis in Tang. He learned from his brother Zhi's faults and quickly stabilized the human race with the support of his teacher Pharmacist.

Tang Yao often went deep into remote areas, searched and visited the mountains and fields, so he sought talents, investigated political gains and losses, and selected talents, for fear of burying talents, and had left behind wise men. History records that Yao had nine heroes, or eleven, were full of talents.

With the assistance of so many talents, the human race prospered under Yao's governance. In the early days of Tang Yao's rule, the astronomy and calendar were still very imperfect, and the people often delayed the farming season.

Therefore, Yao ordered Xi and He to follow the will of heaven, formulate a calendar based on the appearance of the sun and the moon and the ranking of stars, and carefully teach the people to engage in the seasons of production.

Xi and He are in charge of astronomy, and the time and day are estimated based on the movement of sun, moon, stars and other astronomical phenomena and natural phenology. The four seasons are measured, and the moon cycle is one month, and the sun cycle is one year, which is set to 366 days in one year.

This is the earliest recorded calendar among the human race, which laid the foundation for the human race's lunar calendar. There are 366 days a year, and the method of setting leap months is used to correct the four seasons of spring, summer, autumn and winter.

Emperor Yao sincerely warned all officials to take charge of their duties and handle everything properly. Under such governance, the human race once again ushered in a wave of rapid development.

At this time, Emperor Yao had been in power for more than 370 years and felt that he had achieved his merits, so he wanted to find a great sage to replace the position of co-rule of the human race.

So Emperor Yao summoned all the ministers and asked them who could take over the position of the human race's co-lord. After hearing this, the ministers discussed each other for a while before replying, "Dan Zhu Tongda, the son of the communist, can take over the position of the human emperor..."

Emperor Yao said disdainfully, "Hmph! Danzhu, he is stupid and vicious, and he is inappropriate to use..."

Everyone was silent after hearing this. Danzhu was Emperor Yao's most beloved son. Now that Emperor Yao is excluded, everyone suddenly lost the recommended partner.

After a moment of silence, everyone began to discuss the candidate again. In the end, everyone finally reached a consensus and said, "Your Majesty the Holy Emperor Xuanyuan has a grandson named Gun. He has extensive knowledge and extraordinary skills. He is praised by everyone in the world, and is enough to shoulder this important task."

When Emperor Yao heard this, he lowered his head and thought for a while. He was about to agree, but his heart suddenly moved. Emperor Yao's eyes rolled, and then he stroked his beard and said, "This person is indeed good, but I'll recommend a few more, don't miss it."

When everyone heard this, they realized the truth and started to discuss again. Suddenly, the minister Siyue said to Yao, "There is a man named Yu Shun who lives among the people. His virtue is very good. I just don't know if he can be competent for the position of the Communist Party leader..."

Upon hearing this, Di Yao said, "Well, I have heard of this person, but I don't know what exactly, please tell me carefully..."

Siyue replied, "Shun lives in a family environment where the father is stubborn, the mother is arrogant, and the Xiang arrogant. His father, Weisou, is a blind man with a bad mind. His stepmother is two-faced and his younger brother is unruly. Several people collude and will try to kill Shun and then be quick.

However, Shun was very filial to his parents, and was very friendly to his younger brother. He had been doing well for many years without any slackness. When Shun was trying to harm him, he escaped in time.

If you get better, you will immediately return to them and give as much help as possible. With such a unfortunate life experience and such a bad environment, Shun can live in harmony with his family, perform filial piety and brotherly love, and manage his family well so that they will not go to evil..."

Then, Yao said, "Then I'll try him first!"

...

In Chendu, after Emperor Yao decided to Shun, he planned to try this person, whether it was as rumored.

So Emperor Yao married his two daughters Ehuang and Niaoying to Shun. He observed his virtues from his two daughters to see if he could manage the housekeeping well. Shun asked them to give up their noble hearts and live in their homes by the Gui River, and abide by the way of being a wife.

Both women were very fond of Shun and abide by the moral character of his wife. Shun made pottery, which could motivate people around him to work hard, strive for excellence, and eliminate shoddy manufacturing.

People are willing to follow him wherever he goes, so they live in a gathering place (climbing is a village), in a town in the second year, and in a third year (four counties are capitals).

Yao was very happy to learn about these situations, so he gave Shun a robe (Xiaoge Buyi) and a zither, cows and sheep, and built a warehouse for him. The slaughter still wanted to kill him, and conspired with his family and plotted against Yu Shun many times.

But Shun was always able to survive miracles as if he was blessed by God. Even so, Shun was still as good as before, behaved in his parents, befriended his brothers, and be more respectful.

In this way, after testing Shun's character, Yao began to let Shun come into contact with government affairs. Yao asked Shun to take the position of Situ and be responsible for promoting moral education. Shun taught his subjects to the "Five Codexes".

That is, the five virtues of righteousness of father, kindness of mother, friend of brother, respect of brother, and filial piety of son, guiding one's behavior. Subjects are willing to obey his teachings and generally act in accordance with the "Five Codexes".

Yao also asked Shun to take charge of all officials and handle government affairs. All officials obeyed Shun's command, and everything was revitalized, and nothing was abandoned.

And it looks particularly well organized and unconventional.

Yao also asked Shun to receive the princes who came to pay homage to the four gates of Mingtang. Shun got along well with the princes, and also made the princes harmonious and friendly. The princes and guests from afar respected him very much.

Finally, Yao asked Shun to go to the forest at the foot of the mountain alone and withstood the test of nature. Shun was able to avoid losing his direction and still walk on the road in the storm and thunderstorm, showing strong ability to live.

...

After many tests, Yao saw Shun's extraordinary talent and noble character. Shun was finally recognized by Yao, so Emperor Yao ordered people to prepare to pass on the position of communist ruler to Shun fifty years later.

During this period, he also taught Shun to take over all the things in the human race.

During Yao's reign, the Jie Cult became prosperous among the human race. After all, it was the two human emperors. Under such influence, the Jie Cult could not prosper in the human race, and it had a lot of luck.

Tongtian was quite satisfied with this and was waiting for Yao to prove his teaching. By then, the teaching task would be completed.

...
Chapter completed!
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