Chapter 20 Hongjun's Three Corpse Way

Zixiao Palace, in the main hall.

What Hongjun Daozu said this is the way of quasi-saints. At this time, the essence of the great way and the reason for the great way are shallow and deep, starting from the first time he entered the quasi-saints. This stage is also the stage he talked about the longest time.

After all, in Zixiao Palace at this time, a large number of gods and demons have their cultivation skills in the Daluo Golden Immortal Realm. The understanding of this time needs to be more profound and lay a foundation for future advancement to this realm.

In addition, a very small part is at the peak of the Daluo Golden Immortal, and Hongjun Daozu is also based on this. Therefore, at this stage of the early stage of the quasi-saint, the essence of the Great Dao and the great Dao explained for a long time.

Fuxi, Nuwa, Di Junhongyun and others were listening carefully, and began to learn from what Hongjun said at this time, and then they continued to confirm their own way and began to absorb and accumulate.

...

At this time, the Supreme Master continued to analyze and confirm with the help of Hongjun's essence of the Great Dao and the ultimate truth. Although the essence of the Great Dao and the ultimate truth mentioned at this time were not in-depth, the Supreme Master did not confirm much, but the Great Dao was different paths to the same end. These essences and ultimate truths, different people will understand them, and they can also confirm them.

However, what Hongjun said now is not very in-depth. He is still just entering the quasi-saint, and the speed confirmed by the Supreme One at this time can be said to be the same as what he said.

In the sea of ​​consciousness, the sound of the great way of the [Sutra of Wuwei Origin] continues to echo in it, and countless mysterious and obscure words of Tao appear, allowing the Taishang to practice the Yuqing Taoist while comprehending and verifying it.

Taoist Yuqing's current realm is in the middle stage of Hunyuan Golden Immortal. It takes a while to enter the late stage of Hunyuan Golden Immortal. However, this is the time to practice. While comprehending and verifying, it can quickly accumulate and improve Taoist Yuqing's cultivation.

As for the remaining Shangqing, a trace of the misty Shangqing origin aura rose from the human flower at this time. Although it has not yet been fully formed, based on the current situation, the shadow of Shangqing Taoist condensed is not too far away.

By then, Taoist Yuqing reached the point where he was equal to his deity, and Taoist Shangqing had almost completely condensed.

The Taishang was comprehending and verifying while practicing Yuqing Taoist, and made great progress. Tongtian and Yuanshi were not slow. After all, their realm was also in the late stage, and there were not many evidences for these relatively shallow quasi-saint ways. At this time, the speed was only below the Taishang.

As for Nuwa, Di Jun, Hongyun, Jie Yin, Zhunti and others, it was slower at this time, but compared with the gods and demons behind it, it was not slower.

Among the gods and demons in the back row, Fuxi is the fastest, not at all below the first row, and is even faster than the last few in the first row. Taiyi, Kunpeng, Zhen Yuanzi, Houtu and others are almost the same as Hongyun, Zhunti and others.

...

Time passed quietly, and in a blink of an eye, twenty thousand years had passed.

Ten thousand years ago, the way of quasi-saints that Hongjun talked about was already quite profound, about between the middle stage of quasi-saints and the late stage of quasi-saints.

It is precisely because of the in-depth sermons over the past ten thousand years that everyone can understand and comprehend, that is, there are a few more points, some of which have made some breakthroughs, and some have not yet made breakthroughs, but they have also gained a lot of benefits, and the promotion time has been greatly shortened.

In the first row, except for the Three Qings, the other five have made some small breakthroughs. Although they have not entered a new realm directly, it will not take too long.

In this way, another thousand years later.

Hongjun's mouth kept the sound of the great way, but he slowly opened his eyes. His eyes first fell on Tai Shang's body. He saw a blue light with extremely rich essence in his red clouds. The other one was constantly approaching the first one, and it didn't think it would take too long.

"The supernatural powers of my grandfather are really extraordinary. Even if I am not inferior to my 'Three Corpse Way'..."

Hongjun said in his heart that he was not at all under the path of his three corpses. Hongjun was still extremely surprised that he had seen the supernatural powers of the Supreme One in the past, but at that time, Taoist Taiqing was not very high in cultivation.

He also didn't expect that there were magical powers that were no less than his "The Way of the Three Corpse". He had never thought about such magical powers before meeting the Supreme One.

"With this supernatural power, I think there is no need for the practice of the 'Three Corpse Way'..."

Hongjun had a rare smile on his face, and his eyes slowly swept over other gods and demons. Yuanshi, Tongtian, Nuwa, Houtu, Jie Yin and others, as well as the gods and demons behind him, nodded slightly.

In this way, another thousand five hundred years later, Hongjun finished talking about the simple essence of the Great Way and the ultimate principles of the Great Way in the quasi-saint. What he will talk about next is the method of practicing the quasi-saint path.

"The three corpses are private, food, and desire. The upper corpse is called Peng Hou, which lies in the mind, making them stupid and stupid, and without wisdom. The middle corpse is called Peng Zhi, which lies in the heart, which lies in the heart, making them troubled and delusional, and cannot be quiet.

The lower corpse worm is named Peng Jiao, which is in the belly, making him greedy... and kill the three corpses, be calm and have no desires, be quiet and clear in nature, and transcend life and death, and can achieve the path of immortality..."

"Cut off the three corpses of good thoughts, evil thoughts, and self-thoughts..."

...

The method of quasi-saint practice that Hongjun Daozu talked about at this time was the three corpse ways he created himself and he practiced.

This is the method of practice in the realm of quasi-saints, and it is also the most lacking in many quasi-saints present. After all, in the prehistoric world, the inheritors who can reach this realm or go upwards are a very small part.

Most of the monks and gods have no inheritance. In addition, since the three tribes of dragons, phoenixes, Qilins and Dao Demons in the prehistoric world, the inheritance has been cut off after the battle between Taoist demons. There are only a few who can reach this level without the inheritance method.

And when I heard the Tao of Zixiao Palace these two times, some people with opportunities, although they have reached the early stage of quasi-saints, they do not have the method of practice, so it is probably difficult to enter again, or to say, it is difficult to reach a higher world.

These three corpses can be said to be a shortcut to the Hunyuan realm or a saint. This is what Hongjun himself has taken. The way of cultivation can indeed be promoted to a higher world faster.

The three corpses not only contain the methods of practicing in the quasi-saint realm, but also the methods of killing corpses in the three corpses, which are profound and profound. Moreover, the three corpses' ways are in line with any method of practice, no matter what great way of practice, you can practice this method.

The method of killing the three corpses is extraordinary. Even the Taishang heard it at this time, he felt extremely mysterious.

If Hongjun Daozu was not a saint, the Supreme Master felt that Hongjun Daozu should be able to walk out of a different avenue. Unfortunately, he turned into a saint and finally did not move him to the level of Hunyuan.

However, even so, it is extremely extraordinary and mysterious, and it is also an extremely precious and rare method of practice for the prehistoric world.

...
Chapter completed!