Chapter 110
Xia Wenjin smiled and said, "We came from afar. I heard that Shi'an Temple is not only effective for Bodhisattvas, but also the scenery in the temple is also excellent, so I want to take a look nearby."
Hearing the praise, the little novice monk said with great honor: "The donor said it well. The Bodhisattva in our temple is the most effective and the scenery is also the best!"
Xia Wenjin asked again: "By the way, my little master, I heard that a monk came to the temple or came from the capital. Is there such a thing?"
Perhaps the praise just now made the little shakimi feel very good. He nodded and said, "A few days ago, there was indeed a monk in our temple. He came from Bodhi Temple in the capital. The donor of Bodhi Temple must have heard of it. It is a national temple in Nanxia. The monk in the temple has a high Buddhist Dharma. The monk will also show up tomorrow when the signing day will be held."
Xia Wenjin and Huangfu Jingchen looked at each other and said that the charlatan they were looking for!
Xia Wenjin smiled and said, "Little Master, what is the name of that monk?"
"My master calls him Master Kongchan!"
"Kongchan? Kong's generation? The generation is really high! Master, can you ask about the name of the abbot of Shi'an Temple?" Now the abbot of Bodhi Temple has a very high generation. The second generation of monk Kong's generation, the third generation of monk Ming's generation, the fourth generation of monk Jue's generation, and the fifth generation of monk Su's generation.
Among ordinary temples, the Kong generation is the highest.
The middle-aged monk who settled them before was the Jue generation, and the so-called eminent monk in the capital was two generations higher than the middle-aged monk.
The little shami said: "The abbot is named Mingcheng."
"Wouldn't that master be even higher than Master Abbot?"
The little novice nodded seriously and said, "Yes, there are only uncle Zeng and that master in our temple.
Xia Wenjin smiled. This charlatan really can give himself an identity, the Kong generation, and he is one generation older than the abbot of the temple here.
This little novice monk loves to talk, but Xia Wenjin is also very skillful in asking questions, which makes the little novice monk happy to hear, so he naturally knows everything and speaks everything.
After the little novice monk left, Xia Wenjin turned to look at Huangfu Jingchen: "I'll go out for a walk, you can rest first!"
Huangfu Jingchen said: "I'll go out for a walk, too!"
"The two people have a bigger goal!"
"We can go separately!"
Xia Wenjin thought for a while and smiled and said, "Yes. Then I'll leave first!"
Seeing Xia Wenjin leaving, her figure disappeared in the Zen room in a blink of an eye. Huangfu Jingchen thought, is she unwilling to go with her?
However, in this matter, he had some ideas, and it was also good to act separately with Xia Wenjin.
Xia Wenjin walked out through the side door.
According to Juehai, there must be many people living in the temple, but there was no sound. Perhaps those people were really chanting scriptures devoutly in the meditation room as the little novice monk said.
Xia Wenjin was going to find the charlatan named Kongchan. The first poem he left behind contained his name. Whether it was a coincidence or ulterior motive, she had to ask.
But it seems that some eminent monk must have a transcendent status in this temple. After all, not only comes from Bodhi Temple in the capital, but also has such a high generation.
Walking along the southeast, after walking for a while, Xia Wenjin complained in her heart that the temple was really rich and powerful. The little novice monk said that there are many Zen temples and Zen rooms in the temple.
Ordinary people like them who come to stay in Zen temples and Zen rooms that are specially used to entertain guests in the northwest. Some monks who come to stay in Zen rooms in the southwest. Although the monks in the temple are empty, some monks' parents and relatives sometimes go up the mountain to visit. Such special guests live in Zen rooms in the northeast. Some female pilgrims live in Zen temples in the south.
Mountains are also divided into front and back mountains.
The back mountain is southeast, so there is also a Zen house there, but it is too remote. Apart from monks who grow vegetables and pick up dung, no one lives there, and no one is willing to go there.
As for the monks from Bodhi Temple, they naturally would not live in these places. The abbot originally wanted to settle him in a Zen temple near the West Hall, which was not far from the abbot's meditation room. However, it was said that the monk refused and he chose the Zen temple to the south.
In the mouth of the little novice monk, although Xia Wenjin did not see it with his own eyes, she also knew the general layout in the temple.
If you want to divide it by terrain, the center is the main hall, the ten-sided hall is the outer side, and the outer side is the Zen house where the monks live in the temple. The outer side is the Zen temple where ordinary monks live, and the outer side is the Zen temple where Xia Wenjin and others live.
This monk from Bodhi Temple lives in the Zen Temple south, which is a remote and quiet place, but it is a little far from the Zen Room where Xia Wenjin lives.
At this time, some monks were walking outside, and Xia Wenjin didn't want to disturb them. Besides, she was not in a hurry. Even if she couldn't find it tonight, the sage as a holy monk in Bodhi Temple tomorrow will attend the sign-off meeting.
Xia Wenjin went south all the way, and under her deliberate avoidance, she did not meet anyone.
She felt that she hadn't been in the Zen room for long, but seeing the bright moon and thin stars outside, she was afraid that the hour of Hai had passed. I thought she was talking to the little novice monk, and before I knew it, time had passed.
I told the little novice monk before that the scenery here is beautiful, but Xia Wenjin just said casually that he had found it was really good along the way.
The trees are vast, the Zen room is quiet, and the sounds of the Sanskrit are not just a place outside the world?
When Xia Wenjin slowly arrived outside a Zen temple, the sound of a silence in the temple sounded.
Xia Wenjin looked around and thought that this was probably where the little novice monk said, the Bodhisattva and monk lived.
She looked at the courtyard wall, estimated the height, and took a little under her feet, grabbed the wall, flipped her body, and then turned over and entered the courtyard wall.
There are three Zen rooms in the Zen Temple, which are all in darkness at this moment, but the moonlight has ignorant light, so it is not too dark.
Living alone in a yard, the treatment is really good.
Xia Wenjin felt in her heart, but she was not slow at all. She gently reached the door of the Zen room and listened carefully. She didn't hear any sound. The three rooms were like this.
Xia Wenjin stopped under the window of the Zen room at the far left, pulled it gently, and the window was open, and she flipped through the window.
The bedding in the Zen room was neat and no one had moved it, and the room was empty. Not to mention people, I didn't even see a mouse.
The second room is like this, and the third room is like this!
Did she make a mistake in guessing that the charlatan didn't live here?
It is also possible, after all, there is more than this Zen temple here.
After a short break, Xia Wenjin walked out of the courtyard wall as usual.
Go to the second Zen temple and have a look!
The two Zen temples are only more than twenty meters apart, but the layout of the Zen temple is very exquisite and does not appear close at all.
Chapter completed!