Although I feel a little awkward.

But no matter what, it is his own blood. Naturally, Zhou Tong could not have recognized his son just because of a little memory in his previous life.

I don’t know if this time was a simple coincidence or the deliberate plot of the will of the wild heaven.

It would be fine if it was a coincidence.

If he had a plan, he had to admit that the other party was playing really beautifully!

If this was not the case, it would be hard to say what Zhou Tong's attitude towards Ji Ning in the future.

Although when he was reading books in his previous life, he actually liked this passionate and passionate boy who was extremely talented and persistent.

After all, Ji Ning has too many virtues, which is really unpleasant.

But in this life, he took Ji Ning's chance to rise first and formed a cause and effect with the other party.

When the other party's cultivation is low, this cause and effect is nothing, but once Ji Ning really reaches the peak like the original work and understands the cause and effect, how can he know how the other party will treat him?

Even if it was just for self-protection, he would not have turned a blind eye to Ji Ning.

If he had the chance, he would choose to kill the danger in the cradle, and he couldn't even tell whether he himself would.

But now he doesn't have to worry about it.

Ji Ning was reincarnated as his son. What else could he do?

Killed in the cradle?

Stop teasing.

If he really dares to do that, Bai Suzhen would dare to fight him first!

Besides, that's his own son, and he himself can't bear to leave him.

So besides finding ways to pave the way for his son so that his son can grow faster and stronger than in the original work, does he have any other choice?

In this way, even he himself was inevitably tied to the wild universe, the warship, which could not get off.

Originally, the invasion of the Sith tribe had nothing to do with him.

Even if the Sith tribe really occupied the wild universe, he would have to pat his butt. He would leave this world and continue to roam in another world.

But it won't work now.

The other party has become a barrier for his son to become enlightened in the future. Can he, a father, ignore it?

…………

In the end, Zhou Tong also named his son the word "Ning".

Zhou Ning.

After all, my son's previous life was named "Ning", which is also a commemoration.

And he also vaguely calculated that it seemed that the word "Ning" was slightly related to his son's own luck, so he would be even more difficult to change it.

Otherwise, what if my son’s identity as the son of luck is gone?

This is not a joke.

After all, in the original history, Ji Ning finally reached the peak of his cultivation and refined the entire chaotic universe.

Although his talent and indomitable spirit are indispensable, his great fortune is also an indispensable and important factor, and it is not an exaggeration to say that the most important factor is not an exaggeration.

If you were not lucky enough, no matter what kind of danger you face, you would always be able to die and survive.

He couldn't have gone to that point later, and he had already died.

No matter what kind of peerless genius is, it will be meaningless once it dies.

…………

Compared with the lucky son in history, Zhou Ning was more talented in this life and had a much higher starting point.

He has a body of gods and demons that is comparable to the Purple Mansion realm since he was born, and his starting point is almost no less than that of many natural gods and demons.

Actually, this is normal.

Like those born gods and demons born from heaven and earth, the weakest one must be the innate realm.

The Purple Mansion Realm can only be considered ordinary, like the world, the soul, and even the natural gods and demons of the Return to the Void Realm.

Especially those oldest gods and demons who are directly nurtured in chaos, they are even gods and even true gods at birth. For example, the Taoist Sanshou is the kind of chaotic true god who is at the level of true gods at birth.

In addition to the natural gods and demons born from heaven and earth, the offspring of gods and demons or immortals and gods inherit the blood qualifications of their parents, and often starts at a much higher starting point than ordinary creatures when they are born.

Like the nine sons born to the ancestor dragon, they were all at the realm of the gods when they were born.

The starting point is no less than that of many Chaos Gods and Demons.

In contrast, Zhou Ningcai's level of gods and demons in the Purple Palace Realm is already considered low.

After all, when Bai Suzhen was pregnant with Zhou Ning, she had not yet passed the tribulation and became a celestial immortal, and she was essentially just an earth immortal.

At that time, Zhou Tong only had the cultivation of the gods and gods in terms of body refining gods, and had not yet reached the current level of the ancestral gods. It was still much worse than the ancestor dragon who was already in the ancestral gods.

Even Zhou Ning's starting point was lowered a lot.

Although Zhou Tong is already at the level of Daluo Golden Immortal in terms of qi refining flow.

However, the flow of Qi refining is different from the flow of gods and demons. They all require acquired practice to achieve success. It is impossible to achieve one step by step by inheritance.

Any god or demon, even the noble true god of Chaos, needs to practice "qi refining flow" from scratch.

For example, the Taoist ancestor Chi Ming and the Taoist ancestor Bodhi are the old Taoist ancestors in the three realms.

Even if he is a true god of chaos at birth, he will start practicing from the most basic level in terms of qi refining, and practice step by step to the level of "Da Luo Daozu".

Even if it is the children of Daluo Daozu, they cannot have a little qi refining cultivation when they are just born.

At most, it is to inherit some of the cultivation qualifications and strong understanding of the Taoist ancestors, so that they can achieve far beyond ordinary people in a shorter time in their future practice and have stronger growth potential.

"Dad, Dad, you carry me."

"Mom, I want to drink the jade white jade soup you cooked. Can you cook it for me?"

"Dad, the sword you played is so beautiful. Can you play it for me again?"

"Mom, I want you to tell me a story."

…………

"Be good at Ning'er, have supper first and then go out to play."

"Ning'er, put down the gold and silver carp in your hand quickly. It was raised by your Grandpa Fang to watch. You can't roast it for eating at will."

"Boy, who asked you to steal my Tianzhe Sword out to play? I see that your butt is itchy again."

…………

For the first time, Zhou Tong discovered that raising a child would be so tiring.

Eat, wear, live, play, practice... almost everything needs adults to pay attention to, otherwise something may happen if you don’t think about it.

It often makes the novice parents, Zhou Tong and Bai Suzhen, get in a hurry.

Fortunately, Zhou Tong has a second soul.

When I was too busy, I asked the second soul to coax my son, and I took the opportunity to do something else.

Otherwise, he would really doubt that he would not even take time to practice.

Fortunately, Fang Sheng, an old butler with experience in raising children, wouldn't have let this little guy do anything.

He remembered that he was not so naughty when he was a child!

Who are they?

Fortunately, Zhou Ningsheng was mature and sensible earlier. By the time he was four or five years old, he would no longer be so troublesome.
Chapter completed!