"It's outside the three realms."

The six-eared macaque suddenly developed a sense of superiority that was crushing in knowledge.

"It is said that there are boundless chaos outside the three realms, and among the boundless chaos, there are many powerful worlds similar to our earthly immortal world. Well... according to their words, it should be called the universe, yes, the universe!"

"According to the news that I eavesdropped from the Demon Master Palace, it is said that this was discovered first by the saints of Hunyuan who were lofty......"

After the Liu'er Mihou's story, Zhou Tong only realized it.

It turned out that after the great catastrophe of the gods, the earthly world that was now broken and reorganized, and all the saints were forced to live in seclusion outside the sky and confusion, and no longer easily interfered in the affairs of the three realms.

I don’t know which saint was, but when he was wandering around the chaos, he discovered that there were other universes and a wider world in the chaos outside the domain.

After hearing the news, all the saints couldn't sit still.

After all, they have reached their peak in the prehistoric universe and are basically unable to make progress.

In order to make further breakthroughs, most of them left the prehistoric universe and went to explore a new world in the chaos outside the domain.

Then the ancient powerful people who were left behind in the prehistoric era such as Kunpeng also received this news one after another, but they couldn't sit still. They left the prehistoric universe and went to the chaos outside the domain to find opportunities to attain enlightenment.

"I see."

Many doubts that Zhou Tong had been bothering him for a long time were immediately resolved.

It turned out that he always thought it was strange, why did the saints feel so unpresented in Journey to the West?

It seems that in the eyes of sentient beings, the Buddha Tathagata is the strongest existence in the world. Even if something happened in the heavenly court, the Jade Emperor immediately thought of him to ask for help from the Buddha in the West.

During Journey to the West, the attitude of Heaven and Taoist sect towards Buddhism was so weak.

In a sense, it can be considered a kneeling lick. Even if you have any plans, you will not be able to depreciate yourself to this level!

There is also the previous thing that the Taishang Laojun entrusted to him.

Although the plan is powerful, it also hurts others and yourself, and it hurts yourself first and then others.

Given his indescribable relationship with Taiqing Daozun, if he really wants to stop Buddhism from spreading east, he can choose other tricks. Why choose this kind of method that harms others and does not benefit oneself?

Even if you show your attitude and forcefully block the Buddhist sect, can the Buddha Tathagata do anything to him?

Until now, he could understand something when he heard Liu'er Mihou say this.

The three pure Taoist masters have completely left the prehistoric universe.

If the top combat power of the Hunyuan Saint is eliminated, the Taoist sect is indeed far inferior to that of Buddhism.

After the great disaster of the gods, the original strength was the best in the prehistoric sect, and the Jie Sect, which was known as the 1000 immortals, was completely destroyed. The disciples in the sect either died and were either abducted and saved by Western religions, and became many Buddhas and Bodhisattvas in Buddhism today.

Only two or three big cats are left, which is almost exterminated.

The Ancestral Sect, who won the Battle of the Gods, failed to gain any advantage.

Four of the twelve golden immortals directly rebeled from the sect and turned to Buddhism. Even the former deputy leader of the Ancient Sect, Lan Deng, became the ancient Buddha of Buddhism today.

Although the strength of the People's Education Department is not greatly damaged.

But Taiqing Daozun is pure and quiet, and Taishen forgets love. His disciples are already scarce, and the disciples are only Master Xuandu.

Even though he later accepted some registered disciples, he was still a small population and obviously could not compete with Buddhism.

Now that Buddhism has an absolute advantage in its strength, Laojun Taishang wants to obstruct or slow down the spread of Buddhism in the east, and there seems to be no other good way except to use some small tricks in secret.

However, this is good news for Zhou Tong.

If these old masters and powerful men had not left one after another, it would not have been their turn to take over.

Besides, without the threat from the demon master Kunpeng, he didn't have to worry about so much when he got rid of the Demon King Peng.

He only needs to consider how to kill Demon King Peng, and he doesn't have to worry about being retaliated by demon master Kunpeng in the future.

After thinking about these things clearly, Zhou Tong couldn't help but feel very happy.

"The other thing is to find a way to distribute this article to people who are suitable for practicing it."

As he spoke, Zhou Tong took out a piece of cloth full of small characters and handed it to Liu'er Mihou's hands.

"This is…………"

Liu'er Mihou took it and looked at it curiously, and her face immediately changed.

"The Chapter of Incense Becomes a God!"

This cloth records a method of practice in the divine way that relies on the power of incense and vows to condense the divine position.

If you want to use the power of incense and vows to practice the Dharma, it is not a rare thing in the earthly world, both in Buddhism, Taoism and heavenly courts.

Especially Buddhist monks and gods in the heavenly court, their attainments in this area are particularly profound.

But whether it is the Buddhist method of the golden body of vows or the incense and the Heavenly Court's way of cultivating gods, there is one thing in common, that is, the threshold is relatively high.

Buddhist monks must at least achieve the Arhat fruit position before they are qualified to absorb incense and vows to cultivate the Buddhist golden body of merit.

However, the gods under the jurisdiction of the Heavenly Court have no requirements for their own cultivation.

As long as the gods who have been enthroned, whether they are gods who are in the heavenly realm, or the land of the mountain gods who are in charge of mountains, rivers and mountains on the earth, or the land gods such as the Hebo Water God, they can use the power of incense and vows to continuously improve their own cultivation.

But this kind of divine practitioner also has a necessary prerequisite, that is, they must all be gods who have been granted by the heaven or the underworld.

This is also the foundation for the Heavenly Court to take charge of heaven and earth. Only by entering my system and obeying my orders can we continue to practice with the power of incense and faith of sentient beings.

However, the "Incense Becomes a God's Chapter" in front of you is completely different from the incense vows practice method preached by Buddhism and Heavenly Court.

Although this technique is not profound, it is only comparable to the level of a celestial immortal when it reaches the highest level.

But the universality of this exercise is too strong.

The threshold is much lower than the existing methods of incense and vows practice of the three Buddhist and Taoist schools.

Even the most ordinary ghost, as long as you have this technique in hand and can collect enough incense and vows, you will have the opportunity to rely on your own cultivation to become a god!

This is so terrible.

This clearly delegates the originally high-ranking divine power to the hands of those mortals.

Even the gods cultivated by this method will not be recognized by the heaven and the underworld, and can only become commonly known as evil gods and lewd sacrifices.

But no matter how evil gods worship each other, they are still gods and they also have the hope of longevity.

Once it spreads, will those humans in the mundane world start to set off a frenzy of divine practice?

Especially those who are powerful or wealthy.

In the past, if they wanted to live forever, they could only rely on the illusory immortal fate.

It’s a pity that the fate of immortality is too vague.

Therefore, most people can only choose to believe in Gods and Buddhas, and do their best to believe in and please Gods and Buddhas, so as to be protected and valued by Gods and Buddhas, and be able to be reborn in the Pure Land after death or be able to be reborn in the next life.
Chapter completed!