But at this time, if you push yourself out as a scapegoat.

Definitely the option with the least loss.

So Qin Lang was very worried that he would become that victim.

It's just that Qin Lang's situation is obviously small, or to be more precise, Qin Lang's status is completely insufficient, so he doesn't know the series of arrangements and premeditations of the Qin family's senior officials on this matter.

The great scholar of the Qin family remained very calm when faced with Ning Chen's questioning.

Facing the angry crowd, the great scholar of the Qin family said calmly: "I didn't want to tell everyone about this matter now. Since it has been exposed now, I, the Qin family, will no longer hide it."

Is this the time for a showdown?

But at this time, Ning Chen didn't think it could be solved by being honest and honest.

Everyone has been locked up under surveillance, and it cannot be solved by being honest or apologizing.

Everyone looked at the great scholar of the Qin family, and saw the great scholar of the Qin family saying calmly: "I believe that even if you don't say it, you will definitely be dissatisfied with Ting Yuxuan's collection of talents."

At this time, no one interrupted the Qin family scholar, everyone was waiting for what he would say next.

You can't just install positioning on us just because we are dissatisfied.

Such a reason is unjustifiable.

The great scholar of the Qin family continued: "Don't worry, everyone, my Qin family has not acted rashly with your talent, let alone used it to breed cultural treasures as some people think.

In fact, all your talents have been used by my Qin family to find and restore the poetry of the previous dynasty."

After hearing what the great scholar of the Qin family said, Ning Chen couldn't help but frown slightly.

Ning Chen frowned, not because he didn't understand the use of talent to recover and find poetry.

Ning Chen understands how to use his talent to restore poetry and search for poetry.

From the Zhou Dynasty to the Wu Dynasty, many articles left by the Zhou Dynasty were indeed destroyed.

Especially articles written by the royal family of the Zhou Dynasty.

Dynasties have changed, and the articles praising the previous dynasty must be cleaned up.

If you don't clean it up, why do you want to keep it for future generations to remember? How good was the Zhou Dynasty?

These destroyed articles and poems were only the paper versions that were destroyed.

However, the traces they left on Confucianism and Taoism, especially the traces left by articles that have been passed down for generations, will not be destroyed.

If future generations want to find it, it is actually very simple.

Just by using a lot of talent and a few spiritual words, you can recover those poems and articles that have left traces on the holy way.

Recovery is even easier. As long as you find the remaining parts and cultivate your talents, you can naturally recover.

These operations are all Confucian saucy operations.

But what is the purpose of doing this, Ning Chen really can't figure it out.

Even if the Qin family found all these articles and poems.

What's the use?

Hundreds of years have passed, and no one misses the Zhou Dynasty.

With these recovered poems and articles, do you want to restore the Zhou Dynasty to its former glory?

This is simply impossible.

Not only Ning Chen thinks so, but the Confucian scholars below also think so.

And in their opinion, even if the Qin family has such a reason, it is definitely not an excuse to monitor them.

But Ning Chen soon thought of a possibility, and the Qin family's next words confirmed Ning Chen's guess.

"The reason why my Qin family did this is to open up a thousand-mile road to heaven for scholars of our generation.

The reason why we need to record all the souls is so that when the road to heaven is paved, my Qin family will devote all these bamboo slips to the holy path.

Let the talents you put in receive feedback from the Holy Way."

This is what Ning Chen had in mind, using poetry as the foundation to open up a new holy path.

Just like Ning Chen used Taoism's Dan Dao to open up the concept of Yin and Yang Dao.

But there is still a difference between the Confucian Holy Way and the Taoist Holy Way.

When the Taoist Master established the Taoist gate, he determined the five branches.

When the Confucian sages stepped out of the Confucian holy way, there were actually no obvious branches.

Moreover, the five branches of the Taoist Holy Way are relatively independent of each other.

Confucianism and Taoism are not completely independent of each other, and there are many places where they blend with each other.

It is actually difficult to list a branch separately.

Another point is that the Confucian sage is a bit too strong.

When the Confucian sages first established the Confucian Holy Way, they took many branches to the extreme.

This creates a problem that leaves latecomers with nowhere to go.

Of course, the advantage of doing this is also very obvious, that is, latecomers no longer need to rack their brains to open a way.

This is also in line with the image of a Confucian saint and teacher, who directly pave the way to sainthood for his disciples.

Although the Confucian sages are a bit too strong, the poetry section is the worst among the Confucian sages, and this is recognized by everyone.

Therefore, in the Confucian system, everyone agrees that it is possible to independently open up a new Confucian holy way, which is the way of poetry.

Although this possibility exists, it is equally difficult to realize it.

This requires saint-level poems to pave the way one after another before it can be successful.

The Confucian sage's way of poetry is indeed his weakest shortcoming.

But the shortcomings of the Confucian sage refer to the shortcomings of the saint level.

For ordinary Confucian practitioners, this shortcoming is still their ceiling.

Therefore, even the Zhou Dynasty, which admired Confucianism the most, did not actually have many holy-level poems.

When the Zhou Dynasty was at its peak, it is said that there was indeed discussion about opening up the holy path of poetry.

In the end, it was settled. The main reason was who would be the Taoist master.

There can only be one Taoist master, and it is impossible for someone who just contributes poetry to be the Taoist master.

And once the Taoist master is determined, there is no way to change it.

Therefore, as long as a few people have such an idea, there will be no way to push this matter forward.

But now, such worries can be put aside.
Chapter completed!