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Chapter 968 Enlightened China

Dorgon and Mandahai were sitting upright, feeling a little frightened. At this moment, the guards outside the hall suddenly shouted loudly: "Your Majesty is here!"

Gao Huan walked in, and the two of them hurriedly greeted each other, "I welcome your Majesty!"

Gao Huan sat down until the throne, looked at the two of them, and saw that they both had their butts knocked high and their heads were pressed to the ground, showing their respect for him.

"Get up!" Gao Huan waved his hand, "I don't need a slave!"

Dorgon lay on the ground, "The slave was frightened, and the servant was guilty of being severe. He was worthy of kneeling and obeying His Majesty's teachings!"

Seeing that they were so mean, Gao Huan stopped begging, "Since that's the case, then you can kneel down!"

"Thank you Your Majesty to fulfill it!" Dorgon kowtowed quickly, and Mandahai next to him could only follow.

At this time, Gao Huan asked in a deep voice: "How is the topic I asked you and the two to study?"

Dorgon knelt straight, picked up his small notebook and said, "Report to Your Majesty, I feel ashamed of being a descendant of Nurhaci!"

Gao Huan asked, "If you talk about it in detail, what a shame? I see if your understanding is profound enough!"

Dorgon said: "Nurhaci was originally a Ming minister. He was supported by the Ming Dynasty and was the chief of Jianzhou slaves, but he did not want to reimburse him. Instead, he betrayed the court and rebelled with the extremely absurd seven hatreds. Not only did he hurt the people of the Ming Dynasty, but he also brought the Jurchens to death. This person was unfaithful and unrighteous, and the slave had already cut off his relationship with him. The slave only hated himself for not choosing, otherwise the slave would definitely not be a shameful Jiannu, and the slave wanted to be a glorious Qian Dynasty person! Woo ~"

Dorgon knelt down and held his head down, crying bitterly.

Mandahai, who was standing beside him, lowered his head and listened to Dorgon's words in shock. He did not expect that the former Regent could do this to survive. However, he reacted and quickly turned his head, "The same is true for slaves. Today, slaves have a heartless request, hoping to get rid of Aisin Gioro. This shameful surname, please give your majesty the name of Han to the slaves!"

The two of them were more shameless than the other. Gao Huan was so embarrassed that they were all goosebumps. Seeing that they were so aware of them, he directly explained the intention of calling them.

"It is okay to give the name of Han, but you have to wait for you to make achievements." Gao Huan said in a deep voice: "The Jurchens are my Chinese ethnic group, but because of Nurhaci, the two tribes have become opposed. God has a virtuous virtue. I do not want Haoge and others to lead the people outside the pass to perish. So I summon you and ask you to establish another regime and call on the people of all races outside the pass to break away from Haoge and be loyal to Daqian!"

Gao Huan was preparing to launch an uprising in North Korea, but Gao Huan had no confidence in the combat power of the North Koreans, so he was preparing to let Dorgon and Mandahai go to North Korea to organize an opposition government to divide and disintegrate the Qing Dynasty.

Gao Huan looked at the two of them and asked, "Are you willing?"

Dorgon and Mandahai were delighted and hurriedly detained their heads, "The slave is willing to serve His Majesty, and is willing to call on his clan members to return to the right path."

Gao Huan nodded with satisfaction, "Okay! You first make today's remarks and call on the clan members to belong to Daqian to publish more articles to criticize the current Qing Dynasty. After the uprising in North Korea, I will appoint you as the heads of the opposition government!"

A light flashed in Dorgon and Mandahai's eyes, and he hurriedly depressed his head, "Slaves will accept the order, and they will definitely criticize Haoge!"

Gao Huan nodded slightly and waved his hand: "Okay! You guys retreat and wait for the news!"

The two stood up and limped away.

Gao Huan looked at the two of them leaving behind, but a smile appeared on the corner of his mouth.

The demise of the Western Kingdom is about to come, and the Qing Dynasty will not be able to stay for long.

How Gao Huan should rule Mongolian Manchuria, as well as the young people in the southwest and northwest, and even the native people overseas, need a set of effective ideas to serve as a finger for the Ganchao, and at the same time make the young people return to their hearts.

Recently, Gao Huan has read through books and looked at the policies of all dynasties, and found that it can be roughly divided into two types.

One is the concept of China that was opened in the early Tang Dynasty and the early Ming Dynasty, and the other is the debate between China and the barbarians.

There is probably a rule in history that when China is strong, it will be more open to the concept of China. Some of the surrounding people will also be regarded as part of China and incorporate them into the Chinese system. When the Han regime in the Central Plains declined, it began to emphasize the debate between China and the barbarians.

Not to mention the distance, Gao Huan is close to the Ming Dynasty, so take the situation of the Ming Dynasty as an example.

The Ming Dynasty's concept of China can be divided into two stages. The founding of the Ming Dynasty's Taizu Zhu Yuanzhang, and before the Tumubao Incident, the Ming Dynasty's concept of China was relatively open. Artificially, China is a Han nationality, but it also includes some surrounding ethnic minorities.

After the Tumubao Incident, the Ming Dynasty suddenly turned to conservative meaning of China and began to emphasize the debate between China and the barbarians, believing that China is only a Han dynasty.

So why is there such a change?

Zhu Yuanzhang's edict said, "The real person of heaven's destiny emerged from the desert and entered China as the master of the world. His descendants have been in the past for more than a hundred years, and his fortune will end now."

In the early years of the Ming Dynasty, the Ming Dynasty still believed that the Yuan was part of China, and also recognized the Liao and Jin dynasties, thinking that they were all Chinese dynasties.

This is most likely a political consideration. After all, the Southern Song Dynasty was destroyed for a hundred years, and it was only half an arm in the southeast. In the early Ming Dynasty, the southwest of the Liang King in Mongolia, the northwest and the Mongols who retreated to the north still controlled a large area of ​​land.

Although the remnants of the Northern Yuan Dynasty were still very powerful at this time, the rising Ming Dynasty was in full swing and was on the side of attacking and expanding. If it only recognizes Song and does not recognize Yuan, Jin and Liao, then there is no reason to fight.

Therefore, in the early Ming Dynasty, there was a more open concept of China, which was beneficial to Zhu Yuanzhang's expansion and the removal of the remnants of the Northern Yuan Dynasty.

After all, "I am the king of China" admits that Yuan is part of China, and "the Yuan Dynasty and its descendants have been around for more than a hundred years, and the fortune will end in this fortune." Since the fortune is in, the new Chinese king can be replaced, and the former land of Yuan is also the land of China.

In fact, Zhu Yuanzhang once wanted to destroy the Northern Yuan and unify China, but because the Northern Yuan still had strength and the Ming army's attack was frustrated, he did not achieve his goal.

By the time of Emperor Chengzu of the Ming Dynasty, because he inherited Zhu Yuanzhang's view of opening up China, he regarded the Northern Yuan as part of China, and believed that the Northern Yuan, who fled to the grassland, threatened the orthodox status of the Ming Dynasty, so he beat the Northern Yuan, defeating Genghis Khan's direct descendants to a slump, realizing the unique orthodox status of the Ming Dynasty in the concept of opening up China.

The ideological turning point of the Ming Dynasty was the decline of the Ming Dynasty after the Tumubao Incident.

After the Tumubao Incident, the Ming Dynasty and Mongolia made changes in offensive and defensive trends. At this time, the debate between China and the barbarians was undoubtedly a political need.

After all, Ye Xian has fought to the city of Beijing and continued to say that they are part of China, so they are really going to take over the Central Plains without hesitation.

At this time, the Ming Dynasty began to emphasize the debate between China and the barbarians, with the purpose of fighting against Mongolia.

It can also be seen from history that when the Central Plains dynasty declines and encounters crisis, it is often the moment when the Chinese and foreign debates are rising, and when the Central Plains dynasty is strong, I often want it.

After thinking about this, Gao Huan found his position. Gan Chao is in an expansionary period, so he must have adopted the concept of open China.

The Han people are brothers, and any ethnic minority around who can be related to something is all descendant of the Chinese nation, all younger brothers and sisters.

Since they are all part of China, Gao Huan has sovereignty over the surrounding lands, and the surrounding lands have been China since ancient times and are an inseparable part of the Gan Dynasty.

In the early years of the Ming Dynasty, after the decline of the Northern Yuan Dynasty, the forces of the Ming Dynasty arrived in Liaodong. The Koreans wrote a letter to Zhu Yuanzhang, saying that the pass was their homeland and that the Ming Dynasty would give them the Northeast. Zhu Yuanzhang directly used the former land of Liao and Jin here, and the Liao and Jin were the dynasties of China, and rejected the rude requests of the Koreans.

Now the Gan Dynasty is about to enter a period of expansion. The enlightened concept of China is, first, giving Gao Huan the reason to send troops to conquer the Four Reichs and force the Four Barbarians to surrender. Second, the ruled young people can form an imaginary community with the main nation, reduce the ruling cost of the Gan Dynasty and accelerate the speed of Chineseization.

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