Chapter 147: Sitting in the mountain, looking up and down (Part 1)

In fact, many sects of practice have their own traditional foundations for rest and recuperation in the secular world, such as the Zhang family in Wucheng has been doing business for generations, the Xuanyuan sect runs medicinal materials business, the Yuwen family has Tingtao Villa, and even I, Shi Xiaozhen, have Zhiweilou and Luxue Ming. But most people are not so lucky. They only do ordinary jobs and live an ordinary life in the world. There are also many sects that have industries, but have been lost in recent decades because of social changes and turmoil. There are not many people like Mr. Zhang or Yuwen Shu who can establish a foundation again, after all, it is not easy to do so.

Some practitioners with supernatural powers are like tigers who are watching a wolf eat meat but cannot stretch their claws. For example, Haitian Valley disciples have always believed in asceticism, but some people like Du Cangfeng cannot stand the temptation of desire to surrender to Fu Yinyu. Therefore, some people believe that it is better to keep pace with the times than to follow the rules of the times. A body of supernatural powers must always be useful and take advantage of things in the world.

Although the ultimate goal of practice is the realm of immortals and Buddhas, if you are addicted to worldly entanglement, the realm will never be able to improve. But even if someone practices for a lifetime, he may never be able to stand at the peak of the realm, but there are only some small supernatural powers. Then these people think - since that's the case, it's better to go to the world for a happy life. Some people think more directly, I don't want to become an immortal or a Buddha, as long as my supernatural powers are happy.

The above are the reasons why some people want to modify the precepts to practice. But Yuwen Shu looked at these problems from the other hand.

If you modify the precepts, such as using supernatural powers to obtain something that can be taken, how can you define this desirable thing? The supernatural powers of the object can be used to carry two more mash bags to be a loader and unloader. In fact, no one will care about someone who violates the precepts like this. But practitioners definitely do not go out to do this. If you are not careful, there may be many payments, because once many things are done, they will be involuntarily. In ancient times, some people even wanted to take over the world, which brought chaos, but it is hard to say whether this game is acceptable or not.

Also, there are only three results to show ordinary people: one is worshipped as gods, the other is expelled as heresy, and the third is to establish sects to recruit disciples. None of these three is appropriate. Let’s just say that recruit disciples, most people do not have this aptitude and may even delay their lives. All the results are not what these people want, and all these people want is their own fame and fortune. There is nothing wrong with gaining fame and fortune in the world, but if it endangers the existence of the entire world of practice and the order of the secular world, it is a big hidden danger. Yuwen Shu believes that the sorcerers who are currently swaying in the world will not be proud for too long, and will be abandoned by the secular world at most ten years. If they want to replace them, they will not only be abandoned by the secular world, but will even shake the foundation of the practitioner's foothold in the world.

What Yuwen Shu discussed with me was that I hope that at the Zhengyi Sanshan meeting, I could support him, oppose that person's proposal to amend the precepts, and stand up and seriously refute him.

The true master of Zhengyi is a mountain model for practitioners in the world. The true master of Zhengyi will naturally not violate the three precepts, but the true master of Guanyi may not be able to truly convince the public. Because he is just an alien. Ordinary practitioners agree with the realm of maintaining the right state, but may not necessarily recognize the realm of maintaining the right state to demand themselves. And the matter of chasing Fu Jie will spread throughout the world soon, and my reputation will also rise, and this matter itself has a certain deterrent effect. If I speak, it may shock some sluts - I even killed Fu Yinyu, and what other people who dare to break the precepts dare to do something randomly?

He said this for a long time, and I kept listening without saying anything. It was not until he finished speaking that he asked: "What my senior brother said is very reasonable. I will definitely support you at the Zhengyi Sanshan Conference. But what I don't understand is, why did someone suddenly raise such a big thing? Wasn't the sect meeting still calm not long ago?"

Yuwen Shu: "You have been very busy recently and may not communicate much with your fellow practitioners. Don't you know that something big happened in the south?... The one who took the lead is not the seven leaves that are at its peak in the world of practice today!"

"So it's Qiye? What's wrong with Qiye?"

Yuwen Shu: "Recently, one sect in the cultivation world has been destroyed, and another sect has been established. Qiye destroyed the Xuanming sect and established a sect in Hainan..."

It seems that my news is really blocked. Such a big thing has happened in the world of cultivation recently! The cause and effect are as follows: The Seven Leaves defeated the Fahai in the Palace of Forgetfulness and took Chengfengjie, and they were unparalleled in the world for a while. But the masters present, including Feng Junzi and I, all saw that Qiye was seriously injured when they left. Feng Junzi made a trap and threatened to exchange the Nine-turn Purple Golden Pill for Chengfengjie. In this way, no matter who wants to seize magic weapons or who wants to seek spiritual medicine, they will go to attack Qiye. Some of the world's masters may not be able to take action due to their face, and some do not have the intention to take action at all, but there is one person who has both this face and this intention, that is, Bao Chun, the head of the Xuanming Sect.

After the meeting of the Forgetful Palace dispersed, Bao Chun led his elite disciples to pursue Qiye. The detailed process is now unknown, but according to the old disciple of the Xuanming Sect who has been under the Qiye Sect, Bao Chun not only wanted to seize Chengfengjie, but also wanted to kill Qiye to silence him, and had the intention to blame others. Bao Chun chased Qiye, just like I was chasing Fu Xing for a long time, and finally started a fierce battle in the Qiongzhou Strait area. The result of the battle was unexpected. The injured Qiye killed Bao Chun and the five most proud disciples under Bao Chun with the Chengfengjie in his hand. At that time, Bao Chun brought five disciples to form a formation to siege Qiye, and the golden stick head Tuo was also among them.

There were 13 people present during the battle, and there were six other disciples. Qiye's subordinates showed mercy and did not kill them. After killing Baochun, Qiye did not retreat but advanced, and then chased back to the fundamental Taoist place of the Xuanming Sect.

What happened later was dramatic. Qiye told the disciples of Xuanming Sect in the palace of the ancestors of Xuanming Sect that the despicable and sinister old man Baochun was told to the disciples of Xuanming Sect, and felt sorry for the disciples of Xuanming. He actually worshipped under such a master with a scheming and insidious cultivation. He said that he had to kill Baochun and Xuanming disciples, and was also to eliminate harm to the world. If there were any masters and enemies under Baochun, he would not blame or show mercy. At the same time, all the elite disciples of Xuanming were lost, and the Taoist Dharma was passed down. If anyone realized that Baochun was doing something wrong and was willing to realize the mistakes before, Qiye was also willing to teach the profound Taoist secrets. In short, Qiye killed Baochun to practice Taoism for heaven, and was willing to preach the Taoist Dharma on behalf of heaven.

Yuwen Shu didn't know very clearly what happened. In short, a small part of the disciples of Xuanming Sect dispersed, and the other half actually joined the Qiye Sect. He said that he knew the style of the world today, and was impressed by Qiye's righteousness, and realized that it was the same today and yesterday was not the same. These are the sayings that Qiye had made a new Hainan school after it was established.

Qiye kills Bao Chun and destroys Xuan Ming to establish a new Hainan sect, which is in the original temple of Xuan Ming sect. If Qiye is investigated, there is nothing wrong with Qiye. The cultivators in the world cannot say anything about him. Bao Chun is indeed a killer who can kill someone but cannot kill him. However, rumors in the martial arts world turn Qiye myth into a great hero. He not only destroyed a sect with one person, but also saved a sect and so many wrongly tragic practitioners with great powers, great realms and great minds to turn the world. By word of mouth, Qiye even became the leader of the younger generation in the cultivation world.

After Qiye was founded in the south, he claimed that he had a wide range of teachings and teachings. He said that he deeply felt the difficulty of experiencing the great way and was willing to pave the way for future generations with a little experience. Those who practiced in the world who were determined to study the profound Taoism were sent by Hainan. In a night, countless sects came to visit the rivers and the Hainan sect rose up in a flat land. When Qiye was founded, many sects came to congratulate them, and some sent disciples to explore the truth in the name of watching the ceremony. Yuwenshu also sent his disciples to go there. At the Hainan sect's sect establishment ceremony, Qiye said a very sincere and sincere words, mentioning that although the practice of the three precepts has been made for thousands of years, it is no longer appropriate, so it is recommended to make some modifications. Qiye also said that at the Zhengyi Sanshan Conference, he would recommend that the world practitioners should also "open" the sects and "reform" the precepts.

A few days ago, the disciples sent by Yuwen Shu reported this situation. Yuwen Shu shook his head and frowned after hearing this. He knew that Qiye is now in the world of cultivation, especially among the ordinary disciples of the younger generation of the cultivation world. Qiye abandoned Zhongnan and was able to win the championship at the sect conference. He defeated the world's No. 1 Fahai sixty years ago at the Forgetful Palace Meeting, which has become the idol and aspired target of many young people. In addition, the influence of killing Baochun to establish a Hainan sect, its reputation has vaguely tended to be close to the real person. If he raised his arms at the Zhengyi Sanshan Conference, he would definitely confuse a large number of younger disciples. Yuwen Shu was deeply worried about this.

Damn! It was the tricks made by Qiye again. My "old friend" is becoming more and more promising. I have had quite a few deals with Qiye. Since he left the Zhongnan Sect and was rescued by me, he had constant disputes with him. I already know this person very well. He is a selfish and terrible genius. I don’t believe that Qiye has “open” sects, “reform” precepts, and ambitions to inspire the world of cultivation, but I absolutely believe that he will do such a thing. I know what he wants. According to Feng Junzi, he is a "strong and flying monkey". He wants to be a king in the monkey group who looks down on everything, rather than a practitioner who can achieve enlightenment.

Qiye wants to redefine the Divine Man's Acts and will not succeed. The real masters in the world understand that vast supernatural powers are not the purpose of practice but only the means of gain and means. Qiye himself should also be very clear. His intention to open the sects to accept the sects and the sects and even merge other sects is nothing more than to strengthen his own power. He wants to be a noble person. As for the act of "cultivating the precepts", even if he does not succeed or even find a beautiful step by himself, he can show that he has the spirit of a new generation of masters who lead the world at the Zhengyi Sanshan Conference.

No matter how strong Qiye was in the past, he was just fighting alone. He could not defeat the Zhengyi family, and even a Fengjun with a background could deal with him. Now he finally seized an opportunity. He was not fighting alone! He wanted to gather all the true and delusional practitioners in the world under his spiritual banner and have the capital to look down on all living beings. This is his real terrible place! And he himself, a legendary story of an ordinary junior practitioner who has no background in a famous school, is enough to confuse many people.

Thinking of this, I said to Yuwen Shu: "Senior brother, don't worry that the three major precepts will be modified. There will be causes and consequences when establishing the precepts. Nowadays, all the precepts are accepted by these people. Then there is no reason to overturn them even if they want to change them. The elders of each school will not agree with them." What I mean very clearly is that the three major precepts are the precepts for all practitioners, which are the conditions you agree to when you start practicing the Dharma. Only by agreeing to this condition can you be qualified to practice the Dharma, and there is no reason to go back on your word after learning the Dharma. Either you don't want to practice, and you have to keep the precepts if you want to practice.

Yuwen Shu also understood, and he shook his head gently: "Xiao Zhenren is right. Actually, what I am worried about is not that the three formal precepts will shake, and each sect will not directly support this proposal. But you have a little misunderstanding. The three precepts that the practitioners of the world are abide by are different from the rules of the sects and sects... For example, if Qiye, if he is a disciple of Zhongnan, the Zhongnan sect has this rule, and he will also pass on this rule even if he passes on his disciples. But now he has rebelled from Zhongnan to establish another Hainan sect. If he does not establish such a rule, there is no way for others to do so. Then the Hainan sect disciples should first deal with it themselves. If they do not handle it or cannot handle it, the practitioners of the world can take action. This is the real key to the rules of practice... In fact, the use of the rules is not in the three major disasters themselves, but in the other three words - to kill them together!"

Feng Junzi didn't talk about this issue carefully when I was in the beginning of taking the precepts. Today, I finally understood it after Yuwen Shu's explanation. Practitioners violate the three precepts, and generally each sect handles them themselves. In fact, occasionally someone breaks the precepts as long as the matter is not very big, other sects are not convenient to interfere or turn a blind eye. However, if someone breaks the precepts and causes evil, and this sect can't handle them or fails to deal with them, the practitioners in the world have the obligation to "kill them together."
Chapter completed!