The remodeled house can accommodate up to 300 disciples of the academy, and with these people's companions, there are 600 students. Each disciple's residence is not big, just a separated hut. The conditions are not difficult but far from being luxurious.

This is only the largest scale that the academy can accommodate disciples in theory, but there are not so many people yet. There are currently less than 100 powerful children who are officially taught in the academy. As Bayuan resumed unification, according to Huwa's request, Shaofu ordered the former Fanshi Kingdom and Boshi Kingdom to be summoned to Badu City to participate in the compilation of classics under the leadership of Hougang.

Today's disciples of the academy are no longer limited to the original Bashi country. After the unified Bayuan city can be elected for talents. According to the size of the region and the population, the big city can be elected at most four people per year, and the small city can be elected at most two people per year. Huwa's expansion of the scale of the university palace is prepared for this. In the future, the total number of disciples who are permanently resident in the academy should be more than 200.

It is easy to get support from the national strength. Xiling only took more than a month to solve all government work. He also took the disciples of the Academy, who had often gathered to cause trouble, and at least he became honest on the surface. The children of the powerful and noble families did not dare to cause trouble in the capital for the time being, nor did they dare to bring many servants to the school and go in and out.

However, compiling classics cannot be done with just a command, and it takes a lot of effort and energy. Hougang organized the discussions among the teachers and asked Huwa at any time. After about three months, the first batch of more than ten classics were finally compiled and recorded on bamboo slips. As for the matter of shaking stones, it is impossible to complete in a short period of time.

Although it is only three months, it is actually a summary of Hougang's experience for many years and the inheritance of Bayuan's predecessors over the past few hundred years. At present, it has only completed the first step. With the first step, it is easy to handle. Later generations will know how to compile other classics and gradually understand what is the classics that have been passed down from generation to generation.

In the past three months, Huwa, except for taking the time to visit Chiwangqiu to see Xuanyuan, spent most of the rest of the time practicing in the valley of Pengshan. He still did not go to the Zhengguan Office to manage the affairs of the academy in the place of the Qing Cultivation, and the specific matters were handled by the department staff. He was only responsible for the overall control and the final decision.

As Huwa said, rectifying the school with the identity of Xuezheng is his opportunity to practice now and even break through the next level of transformation.

If you can understand enough secrets of immortals, many people will inevitably be confused. After the nine realm of Huwa has finally completed his transformation, he has taken another step forward. Having the ninth realm of ninth realm second transformation, it is equivalent to temporarily cutting off the immortal fate. So how did the six ancient immortal ancestors of Bu Jinshan ascend to heaven?

Before Emperor Taihao found them, they had been trapped in the world with their earthly immortal cultivation for nearly a thousand years. Hasn't their cultivation level go further? Or had they known that Taihao would come, so they deliberately did not seek to realize the second transformation level after the first transformation of the Nine Realm is complete?

These speculations are actually non-established. Only when the tiger baby takes that step can you understand the key points. The Nine Realm is just a title for the tiger baby. However, the ancient monks who have an immortal soul in their cultivation level and think they have become immortals, and what they want to seek is to ascend to heaven.

After breaking through the wheel of life and death, warming up the pure yang soul. You can feel the aura of destruction between heaven and earth in the dark, as if your existence is gradually being unwilling to the world. Only by getting rid of the trap of heaven and earth and ascending to the sky can you realize true immortality. Therefore, "ascending to the sky" is not just a legend that Taihao only found after opening up the divine land of the imperial country, but a natural pursuit after his cultivation reaches this state.

But how can you ascend to heaven? With the cultivation of the earth immortal, you can sense such a direction, but no one pointed out a clear path, so you can only explore it yourself. To perfectly cultivate the pure yang soul, the sensing in the dark will become clearer and clearer. It seems that the great catastrophe of heaven and earth will eventually come, and the further you go forward, the closer you will be to the great catastrophe of heaven and earth.

In other words, after the first perfection of the Nine Realm, if he does not take another step forward like Huwa, although the great catastrophe of heaven and earth will come sooner or later, it will not come in advance. According to Huwa's perception, if there is also a saying of the Nine Realm's cultivation, if he practices step by step to achieve the perfection of the Nine Realm, then the great catastrophe of heaven and earth will come.

This is the difference between active and passive. Huwa chooses to move forward actively, while some people choose to passively delay in order to make a turn for the better. On the other hand, even if you want to take a step and verify the higher level of cultivation in the nine realms, it is not that simple. This is a path without guidance from previous generations, and every turn of cultivation seems to be endless.

In other words, even if you practice the Pure Yang Yuan Spirit perfectly, you can continue to practice. Your magical powers are getting stronger and stronger, but you can't break through the next level of transformation. Huwa can take that step because he has witnessed it with his own eyes, Baisha gave him the best enlightenment, and his practice is to understand the origin of the great way, so he can break through the ninth realm and the second level of transformation.

If it were an ancient earthly immortal, he would never be able to take this step. He felt the destruction in the great catastrophe of heaven and earth, and felt that ascension to heaven was the true way of liberation. He often could not determine the direction of his practice, and he had no place to ascend and gained eternal diligence.

Huwa has to thank Cangjie, Baisha, and also thank Shaohao and Taihao for the voices left by him, so that he can see the mystery of a higher level so that he can verify it step by step in his practice. The second transformation of the Nine Realms is the condensation and breakthrough of the pure yang soul. Although it seems that he has cut off his immortal relationship, there is actually no divine land in the world, so this immortal relationship does not exist. For Huwa, it is just a clear path.

So what after the completion of the Nine Realms and Two Transformations? If you rely solely on the tiger kid to realize it, it may take a relatively long time, but Bai Sha's attempt has pointed him in the direction, how did the incarnation of the immortal Yang God come from?

First, you need to accumulate cultivation. On the basis of the nine realms and two transformations, you must also be clear about this life and this life. You can break through the life and death wheel realm without having any thoughts. You may have a state of indifference to seeing through everything. However, in the nine realms and two transformations, you have to face yourself in the world. All of this is not nothingness.

There are two kinds of sophistry in this world. The first situation is to claim that everything is empty when you reach a certain state, such as good and evil are empty, honor and disgrace are empty, shame is empty, and morality is also empty, so nothing is supposed or not. When this person is scolded by others, he blames others for being attached to appearances. Interestingly, although such people say that good and evil are empty, they often only say this when they are evil.

This not only distorts the original meaning of the so-called "emptiness", but also makes a sophistry and a strong argument to the outside. It is also a weak quibble and pitiful self-comfort at the inside.

Another situation is that everything is me. My will is the so-called original heart. I hope that everything in the world will exist according to my will. When this person is scolded, he argues that only seeks to understand the thoughts. He also blames others for being attached to appearances. In order to seek to understand the so-called thoughts, right and wrong, right and wrong, good and evil, honor and disgrace.

This not only distorts the so-called meaning, but also makes sophistry and masturbation to the outside, but also makes quibbling and masturbation to the inside.

These two kinds of sophistry are the same thing in a sense. The latter will lead to delusion. If the world really evolves like this, it will be difficult for the rest to tolerate it except him, and eventually "I" will lose dependence, which is the so-called end of the day. The former will also lead to the collapse of principles and order. If the world evolves like this, it will return to the chaos before the birth of everything, and nothing must exist.

If you are just an ordinary person, this is just a lie or delusion, but for monks, it is the evolution of the state of mind during practice. The former's root of disaster may be laid in the realm of life and death. The latter's root of disaster may be laid in the realm of dream life. If you trace the origin, then when you enter the first state, you will have corresponding tests.

A person can do certain things and not others, which may be the initial, most common, unconcrete heart.

For example, a person will not do evil under normal circumstances, either because he is unwilling to do anything, because he violates the cognitive principles in his heart; or because he is afraid, because he will be punished by order.

But when a person is tempted enough and benefits enough in violation of the cognitive standards; or he thinks that he has enough power to break the external order so that he does not have to bear the consequences; or if the external order collapses, no one can punish him anymore; or if he can do it unknown, he thinks that he will only get benefits and can escape punishment.

Then in this case, some people will do evil and violate the inner principles and external order, which shows how important these two are. But for monks, what is more important is another thing.

The so-called real person, or the so-called monks who have achieved self-achieving achievements, such as things that they cannot do under normal circumstances, will not do when they are tempted and unknown to others. They will not even have any thoughts. This is the condensation of the original mind. This has nothing to do with supernatural powers, but is just a kind of self-cultivation and the real foundation of this world.

To condense "I", we must condense the standards in the world of the soul. No matter what this standard is, its memory order cannot be contradictory and cannot lead to the collapse of the world. Huwa's current cultivation is still shallow, but when he truly overcomes the test of the great catastrophe of heaven and earth, ascends to heaven and escapes, and reaches the level of cultivation of the emperors of all dynasties, this is the basis for opening up the divine land of the imperial country.

If all immortals are lucky enough to reach that level of cultivation, they will have to solve this problem, otherwise they will not be able to open up the world of the spiritual platform. This is also the biggest test they face at that time. This test is very dangerous and cannot be known by today's tiger kids.

But Huwa's proof in the nine realms is also aligned with the direction of this great way. My existence in the world is real, and everything about people is not nothing. Doing your own thing well in your own identity is the simplest and most difficult practice for the world, such as Xuezhengda, who is at the Ba Guo Middle School today.

Three months later, Huwa walked out of the bamboo forest and greeted Taiyi who was practicing in the stone wall cave mansion and said, "I will go to the academy after I follow you."

After many years, the disciples thought he would never go. It seems that Huwa has never forgotten that he is the Master of Ba Guoxue and wants to go to the palace in person. Tengjin, Tenghua and others all want to go with their master, but because they are curious and want to watch the fun, Huwa ordered them to stay in Pengshan.

Huwa did not go to the school to inspect the palace, but was in charge of the affairs as Xuezheng. Fuji Jin, Fujihua and others did not have any official positions in the school, so why did they go to coax it? It would be enough to have Taiyi, the entourage.

However, no one saw that after Huwa took Taiyi away from Pengshan, there was still a person standing in the bamboo forest in the valley, who was gently fiddling with the tip of the bamboo shoots that had just risen up with his fingers. He was also Huwa. So who was the one who took Taiyi to the Badu Academy? He was also Huwa, and it could also be said to be the incarnation of the immortal Yang God who was cut out by Huwa.

Why do we use "kill" to describe the incarnation of the yang god of the immortal family? Looking at the tiger widow in the bamboo forest, he lost nothing. Whether it is vitality or magical powers, they are completely the same. The "more" master of Ba Guoxue Zheng is the result of Hu Wa's cultivation and verification.

In fact, Huwa can never cut off the incarnation of the immortal Yang God to go to the academy. But when he did it today, it means that his cultivation is progressing and his mental state is also broken. When he left the valley of Pengshan, he had already broken through the Nine Realms and the Three Transformations of the Nine Realms. (To be continued.)

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Chapter completed!