Speaking of Chinese civilization, according to the current arguments of the archaeological community in China, the Yellow River civilization is our true meaning, that is, the true Chinese civilization originated in the Yellow River area.

In fact, our civilization started with a real historical record, that is, the legend of Huangdi and Yandi, and their tribe originated in the Yellow River area.

But those history is only more than three thousand years away from the advanced history.

But our historians have said from another perspective that our Chinese civilization has not only a history of more than three thousand years, but also a civilization of more than five thousand years.

Where can I verify the additional two thousand years?

This requires finding evidence from archaeological discoveries in other parts of the country, such as the Hongshan culture, which is more than 5,000 years ago, or the Liangzhu culture of the same period.

These are the earliest records of our Chinese civilization? But after all, the truth of Chinese civilization originated in the Yellow River area. In order to maintain the sameness of the propaganda tradition, it will not cause ideological confusion among modern children.

Therefore, historians must try to move closer to the Yellow River civilization as far as possible to the Liangzhu culture, as well as the Hongshan culture.

The most correct statement is that in the ancient Taihu area, as well as in the ancient Liaoning and Inner Mongolia areas, there were already the earliest primitive people living.

Moreover, their culture is still very developed and their social level is very advanced, so they left behind many living sites and many cultural relics from the Stone Age.

For example, the stone tools, jade tools, pottery jars they used back then are all historical evidence of their civilization.

But later, these primitive people living in the cultural circle began to migrate on a large scale due to various natural disasters, accidents, wars, plagues, etc.

The last one migrated to the Yellow River area, and gradually exchanged and integrated here, and finally the ancestor of our Chinese civilization, the Yellow River civilization.

This is the tone that the Chinese archaeological community has always followed.

Because only in this way can you ensure that you are the most qualified rational person to survive in the land of China.

Don’t have to celebrate Thanksgiving today, and tomorrow you will be scolded by those who are interested in the world.

Bah, you guys are so embarrassed to celebrate Thanksgiving. When you arrived on the American continent in May, how did the local Indians treat you?

Give your ancestors food, give your ancestors clothes, and invite your ancestors to go to their houses for the festival to eat turkey, but what about your ancestors?

It took only two years to destroy the Indians who were entertaining you in great pleasure. Not only did they destroy the Indian tribe that rescued your ancestors, they killed their sons, snatched their wives, and they also sold the son of the chief to be a slave.

So if you are the most inappropriate ones who live on the American land.

Look at us Chinese, it is legal to live on our land. Our ancestors had lived on this land more than 5,000 years ago without any written records.

So our rule over these places is legal, which is so tough to say, but when you can say this to others, you must come up with evidence.

So those archaeologists are desperately trying to prove that their theories are correct, so you have to use evidence to speak.

For example, you have to compare the stone tools used during the Yellow River civilization with jade tools, Liangzhu culture, and Hongshan culture, and see that they have similar places from time to time, or simply have crafts passed down from generation to generation.

This immediately stumped the Chinese archaeologists because when they wanted to verify the situation, they discovered that the cultural relics left by the Liangzhu culture that I discovered were actually stolen by the Japanese.

If you want to prove the connection between Liangzhu culture and the Yellow River civilization, there is no reference at all. Even if there are still some cultural relics of Liangzhu culture in China, there are only a few dozen or hundreds of them.

How can the Yellow River civilization and the Liangzhu civilization be related to just such a little thing?

So do you think Chinese archaeologists hate the Japanese?

Fortunately, many historical relics of Hongshan culture were discovered after liberation. Although many parts of Hongshan culture have been lost overseas, many of them have been preserved in our country.

Chinese archaeologists can easily relate the Hongshan culture to the Yellow River civilization. If all the things in Hongshan culture are snatched away by the Japanese, then the archaeological experts will jump up and scold them in anger.

Jin Muchen quickly finished reading the prehistoric cultural relics and the exhibition hall of Xia, Shang and Zhou cultural relics. Apart from the shock, his only feeling was that it was a pity. How good would these things be if they were in China.

Maybe the Chinese archaeologists have already used these things to verify the relationship between Liangzhu culture and the Yellow River civilization.

Next, what I saw was the ancient Chinese artifacts that had entered the Bronze Age, most of which were mainly bronzes.

Most of them were from the Shang and Zhou dynasties, and most of them were bronze tripods, jars and other things from various periods, all with very exquisite and beautiful workmanship.

Compared with the bronzes that Jin Muchen has collected from the Boston Gallery and the British Museum, it can be said that it is definitely not inferior.

Looking at these bronze ware, Jin Muchen also felt a burst of sadness.

To talk about the bronze ware exhibited in European and American museums today, especially in American museums, the Shang, Zhou and Han dynasties, it can be said that a large part of them were sold out by the Japanese.

At that time, the Japanese had just defeated the Qing Dynasty and had a good relationship with the Americans. After defeating the Qing Dynasty, the Japanese opened many trading ports in China and were constantly infiltrating China.

At that time, many Japanese thieves and cultural relics dealers went to China to collect them.

He used all kinds of tricks and tricks, so he collected a lot of good things from China, which made a fortune.

Unfortunately, Japan's national strength was limited at that time, and Japan was actively preparing for a war with the Russian Empire. In order to raise military expenses, they sold a lot of good things to the Americans.

Many of the treasures of the museum that Jin Muchen collected in the Boston Art Museum were sold to Americans by the Japanese back then.

Among them are many beautiful bronzes, but unfortunately the Boston Art Museum does not specifically collect bronzes.

Later, they made many directional adjustments in the collection. Many of the bronzes of good quality were sold by Americans, either to other museums, or to some private collectors who liked this thing. Anyway, they had no idea whereabouts since then.

So when you see these exquisite bronze ware in front of you, Jin Muchen can experience the cleverness and technical innovation ability of our ancestors back then, and on the other hand, he hates these Japanese people so much that they grit their teeth.

After reading all these things briefly, Jin Muchen began to quietly look at the security measures in the showroom.

In fact, since he entered this Dongyang Pavilion, he has been paying attention to the security measures here.

The security measures in the Egyptian exhibition hall in front, the Southeast Asian exhibition hall, and the West Asian exhibition hall can be said to be very loose. Not only is the entire exhibition hall empty, there are only a few cameras at all.

Some cultural relics are even piled up so big that they save the glass covers outside. It can be seen that the Japanese know that the exhibits are not of high value, so they are not afraid of stealing them, so they do not pay much attention to them.

But as soon as you enter the Chinese cultural relics exhibition hall, the atmosphere immediately became different. Although you dare not say that it is a ten-step post or a five-step post, you can also clearly feel that the security measures here are much more serious than the previous few halls.

Almost every exhibit is covered with a glass cover, and the glass cover is basically bulletproof and powered. It is almost impossible to smash these glass covers by violence.

Even if you are extremely powerful and can carry these glass covers, as soon as these glass covers are moved, they will immediately trigger the alarm.

And that's not all. Almost most of the cultural relics and exhibits in the glass cover are tied to the display rack with titanium alloy wire. As long as you touch the alloy wire, it will touch the alarm system. And even if you can move the glass cover, it will not be so easy to cut these wires.

What's more, there are many cameras arranged in these showrooms.

If you are in these exhibition halls, let alone any big moves, even if you want to get close to those display cabinets, it will immediately arouse the alertness of the security guards in the monitoring room.

It seems that the Japanese know very well what cultural relics are the most precious in their Tokyo National Museum.

That's why they made such a security posture of looseness on the outside and tightness on the inside. It can be seen that they attach great importance to these Chinese cultural relics.

Jin Muchen cursed in his heart and continued to walk backwards.

Later, in the exhibition halls of the Wei, Jin, Southern and Northern Dynasties, the most common displays in this exhibition hall are various Buddha statues.

You should know that the Wei, Jin, Southern and Northern Dynasties were the first era of great national integration in Chinese civilization. Various ideological conflicts and collisions were caused by conflicts and collisions, but in the end, it was finally integrated with such a peaceful religion as Buddhism. This is a kind of luck of Chinese civilization.

That era was also the most prosperous and prosperous era in Chinese civilization, so the historical relics that best represent that era were all kinds of Buddha statues.
Chapter completed!