Linzi!

The terrain is high in the south and low in the north, and the west and low in the east!

Climbing up and looking at a river of Wu, flowing through the vast land of Linzi.`

July is the hot summer, and the hot sun is constantly scattering heat waves, constantly shining down from the sky, sweeping across Linzi City.

The high temperature makes Linzi feel like it is a fire stove, so there are few pedestrians walking on the streets.

A monk walked slowly on the street. He put his hands together and showed compassion. His robes were half old and had no glory. Passersby around him, and his hands were folded together to show respect. The monks were also very polite. A temple appeared in front of the monks. The temple was paved with bluestone, which was very simple. There was nothing else except bluestone.

However, judging from its scale, this temple also has its own glory in its distant past.

The monk pushed open the wooden door that had faded its color, and suddenly realized that there was a Taoist in the temple.

The feathered wardrobe holds a whisk in his hand, and a quiet and peaceful meaning is leisurely, and the gentle breath has become one with the surrounding environment. The monk was shocked and immediately realized that it was not good. Buddhism and Taoism are incompatible. Whether it is right or wrong, this is a dispute between Taoism. Since the birth of Buddhism and the spread of Buddhism, the dispute between Buddhism and Taoism has not been cut off. Before the Battle of the Gods, there was no dispute between Buddhism and Taoism except Xiniu Hezhou.`

However, after the Battle of the Gods, the strength of Buddhism has increased greatly. It was able to be satisfied with Xiniu Hezhou. Buddhism frequently sent disciples to Dongsheng Shenzhou and Nanchanbu Continent to preach, but the effect was extremely unsatisfactory. When it comes to the battle of Taoism, Taoism showed no mercy to the Buddhists, even when the Battle of the Gods, the Buddhist and Taoist families were as good as family members.

After losing a common enemy, the conflict between the two sides has been completely broken out, and people frequently convicted the sects of the Academic Sect, which also deepened the celebrations between the two sides and added hatred.

Whether it is the Dao Sect's base camp, Nanchan Continent or Dongsheng Shenzhou, the power of Buddhism has been frequently blocked, even if the strength of Buddhism has soared after the Battle of the Gods, it is still no match for Taoism.

The power of Buddhism was not able to stand in the limited number of places in Dongsheng Shenzhou and Nanchanbu Continent. Even in that limited place, Buddhism did not care about sacrifices, and the Taoist sect did not want to completely tear the face and allowed it to exist. This temple in Linzi City had its own glory in the past, and it was prosperous in the past, but it was later wiped out by the Taoist sect and did not fully establish itself and persisted.`

The monk is not a local monk in Linzi. He is a monk from Xiniu Hezhou. He came to promote Buddhism in person after the rise of Buddhism. The temples in Linzi are ready-made, which saves a lot of effort from monks and allows monks to integrate into Linzi faster. Buddhism is not completely without foundation in Linzi City. It has been three years since they arrived in Linzi, but the monks have made great progress in Linzi City. Although they have not completely saved Linzi. Making this place a Buddha city has also aroused the desire toward Buddha.

Although he had not experienced the original dispute between Buddhism and Taoism, the monk was very familiar with the various inside stories of the dispute between Buddhism and Taoism, so he was naturally afraid of Taoism. Now he saw a Taoist priest appearing in the temple, especially the other party came uninvited. The monk was shocked, but his face was not missing, but his face was even more compassionate. He clasped his hands together and said softly, "What did the Taoist come from?"

His tone changed from gentleness to seriousness, and his eyes were staring at Yang Qifeng.

Seeing the Buddha light rising from the monk's body connected to the temple, waves of Buddha sound began to appear faintly, and a great sense of compassion began to disperse. It began to oppress Yang Qifeng, isolate him from the breath of being integrated into heaven and earth, let him separate and become individuals, and can no longer represent heaven and earth.

The body is in line with the world, which is what every Taoist does. Of course, this body is in line with the world, and it is just a metaphor, not really aligning with the world. Whether it is an immortal or a true immortal, it is just a drop in the ocean. Returning to the world will not even fall in a single wave.

This is just a word for expression. If you borrow another word, it will be expressed more clearly, that is, the unity of man and nature.

Only by reaching the state of unity of heaven and man can we use the power of heaven and earth to the greatest extent and fully exert our own strength. At present, we do not need to describe the unity of heaven and man. It is because the word "harmony of heaven and man" is because the unity of heaven and man is a symbol that the golden immortal can achieve and a manifestation of the strength of the golden immortal. Others, such as Yang Qifeng in front of us, can only be regarded as the sympathy of heaven and man, and cannot be called the unity of heaven and man.

The monk was not weak. Yang Qifeng looked at the monk in front of him with a faint smile on his face, but he said nothing.

The monk's strength is enough to have the realm of immortals, which is very good. Linzi is not a big city. There are monks of immortal level coming to promote Buddhism here. If it is some important places in the big city area, there will definitely be Arhats and Bodhisattvas. This is enough to show that the rise of Buddhism in recent years has indeed emerged from generations of outstanding talents.

The Buddha's light is rich, and the air above the head is like a pillar, which is about the thickness of a wrist. Although he is not considered a person of great fortune, he has also achieved something under the great prosperity of Buddhism. It is unlikely that a true immortal, but in the future, a ground immortal will definitely not be able to escape. Yang Qifeng raised his palm, and a green leaf appeared in his palm. The leaves are clear in patterns, and he threw it directly.

A green light dissipated, directly covering the monk. The light was so bright. When the light disappeared, the monk had disappeared. Only a green leaf was floating in the air and slowly turned, and the faint Buddha light kept flashing. Obviously, the monk was not at ease and was resisting. He waved his hand and grabbed the green leaf Yang Qifeng and said in a low voice; "I will give you a magic weapon for a hundred years."

After the words fell, the green leaves returned to peace,

The green leaves were thrown away and directly penetrated into the body of the Buddha statue in the center of the temple.

The monk has his own luck, and it is not good to kill for no reason. Buddhism is booming, and he is not willing to continue to increase the cause and effect between him and the Buddhist. It is too late to reduce the cause and effect. For the monk, he has just reached the strength of an immortal. A magic weapon is also a precious existence for the monk, which is enough to make up for his losses for the suppression of a hundred years. With this magic weapon, it is enough to offset the cause and effect.

Unless this monk is ungrateful and unwilling to accept such a way of settlement, but as long as he is not a fool, he knows clearly what to do in his heart.

The light flashed, the Taoist disappeared, and a monk appeared,

The robe was old and his face was sad. He slowly pushed open the wooden door and walked out.
Chapter completed!