Guo Fu said with confusion.

"Yang Guo, what are you doing while standing there?"

Guo Jing stood up and explained.

"Oh, that's right. Since Guo'er had worshipped a master before, I won't become a disciple with you today."

Huang Rong looked at Zhou Xuan with an abnormal expression and carefully observed the expression on his face. She couldn't help but feel a little worried. After all, Yang Kang's death had a lot to do with the couple, but now Zhou Xuan has achieved success in learning, which made her very worried, afraid that Zhou Xuan would avenge Yang Kang.

If that is the case, they would be raising a tiger. In fact, she had no good feelings for Zhou Xuan, but because Guo Jing was stubborn, she had no choice but to bring it back to Taohua Island.

Now that this is the case, she can only take one step at a time.

Ke Zhenye, who was standing beside him, asked unexpectedly when he heard this.

"Oh? I wonder what his name is in the world?"

Guo Fu glanced at Zhou Xuan, snorted lightly, and said with disdainful expression on his face.

"Hmph! Is it better than my father and mother?"

The Wu brothers also nodded and looked at Zhou Xuan with contempt.

"Fu'er! Don't mess around!"

Guo Jing scolded Guo Fu with a stern face, and then explained to Ke Zhene.

"Guo'er said before that his master would not allow him to spread the news, so I don't know the name of Master Guo'er."

Ke Zhene nodded and did not ask any further.

However, the Wu brothers were relieved and did not have to practice martial arts with Zhou Xuan, a hateful guy.

A few days later, Zhou Xuan did not learn martial arts with Guo Jing and Wu brothers Guo Fu, but was called to the study by Huang Rong halfway.

Zhou Xuan smiled bitterly. Huang Rong was really persistent in not teaching him martial arts.

However, he had long expected that Huang Rong would not teach him martial arts easily.

Huang Rong took out a book and handed it to Zhou Xuan, and said with a smile on her face.

"Come on, you open the first page of this book and read it with your teacher's wife."

"The way of university is to show the bright virtue, to be close to the people, and to stop at the ultimate good."

"Wait a minute, Master's wife."

Zhou Xuan interrupted Huang Rong's words with a sound of laughter. Huang Rong looked at Zhou Xuan with confusion and blamed him.

"Guo'er, are you celebrating with your teacher's wife?"

Zhou Xuan shook his head and explained.

"My wife, I can recite this book."

"The Great Learning" is an essay on the Confucian idea of ​​cultivating oneself, managing the family, governing the country and pacifying the world. It was originally the 42nd chapter of "Little Dai Li Ji". It is said to be written by Zeng Zi during the Spring and Autumn Period and the Warring States Period. It is actually a Confucian work from the Qin and Han Dynasties. It is an important work in ancient China discussing educational theory.

After Cheng Hao and Cheng Yi tried his best to respect him, Zhu Xi of the Southern Song Dynasty wrote "The Great Chapters and Sentences", which was eventually called the "Four Books" together with "The Doctrine of the Mean", "The Analects of Confucius" and "Mencius". After the Song and Yuan dynasties, "The Great Learning" became a textbook designated by the school officials and a must-read for the imperial examinations, which had a great impact on ancient Chinese education.

The "Three Programs" proposed in the "Great Learning Virtue, Being Attention to the People, and Stoply at the Supreme Goodness) and the "Eight entries" (Surveying things, seeking knowledge, sincerity, uprightness of the heart, self-cultivation, family, governing the country, and pacifying the world) emphasize that cultivating oneself is the prerequisite for governing others, and the purpose of cultivating oneself is to govern the country and pacifying the world, and to illustrate the consistency between governing the country and pacifying the world and personal moral cultivation.

The text of "The Great Learning" is simple, with profound connotations and far-reaching influence. It mainly summarizes the theory of moral cultivation in the pre-Qin period, as well as the basic principles and methods of moral cultivation. It also has a systematic discussion of Confucian political philosophy, which is profoundly enlightening for being a person, dealing with things, governing the country.

Huang Rong obviously did not intend to teach Zhou Xuan martial arts directly, but she had no malice. Because these books taught people how to behave.

Huang Rong showed suspicion on her face, obviously not very convinced what Zhou Xuan said.
Chapter completed!