Chapter 951 The Road Hidden in My Heart

When a huge convoy entered the Yongmen, just west of Luoyang City, the generals and soldiers of the Crouching Tiger Army who were recently responsible for guarding the West Gate saluted to the carriage in the middle, and then watched the convoy of Pingxi King slowly sail towards Nangong.

Zhao Xing, sitting in the carriage, looked out at the Yongmen who had walked by, and was not at peace at this moment.

Eighteen years ago, Zhao Xing was a 16-year-old young man at that time. He brought his young follower Li Jinsi, Li Tiezhu, second wife Myolie Wu, cousin Xu Wanlin, and junior sister Zhao Yu to cross the Yellow River from Jiguan south, and came to the imperial capital Luoyang to sell the Changhe Daqu of Xu's winery.

In less than half a year in Luoyang City, Zhao Xing completed his gorgeous turn twice in a row. Not only did he buy the title of General Pingbei from Emperor Ling of Han for a large sum of money, he also became famous in Luoyang with several amazing masterpieces in the Imperial Pen Pavilion. Finally, under the calculations of Zhang Wen and Yuan Wei and other big bosses in the court, he led Guo Jia and Tian Feng to escape from Luoyang successfully. From then on, he soared into the sky and never had any experience of being in a state of despair.

The emperor, eunuchs and ministers in the court who had drunk the long river for nothing, are now only one of He Jin fled to Luoyang to survive, while the others have turned into dust and passed away with the wind; the flies who had planned to Zhao Xing were either uprooted by Zhao Xing, or are now hiding in Nanyang trembling, not knowing where to escape next; the people who were abducted by Zhao Xing were now in a high position and respected position, and they have reached the peak of their life and career with Zhao Xing, and the road ahead is wider.

All of them have gone, and there are several romantic figures, and I still look at the present day!

Before entering Luoyang, Zhao Xing had already begun to gather people to prepare to build a top-level state institution and system for the new Han Empire.

In the past few years, Zhao Xing has repeatedly thought in his mind about how to prevent the empire from falling into the historical destiny of endless battles for imperial power and dynasty changes, hoping to find a way to make the state political system last for a long time, so as to ensure that China and China always stand in the east of the world and at the top of human society as much as possible.

Stepping from the early feudal social form to socialism or capitalism is purely a fool. When the overall awareness of the people has not reached this level, the implementation of socialism or capitalism will be apart in a few days.

Drawing on the three provinces and six ministries system that developed and matured in the Tang and Song dynasties in later generations? Isn’t this going back to the old path? It should be noted that the three provinces and six ministries system were formed in the Eastern Han Dynasty and the Three Kingdoms period respectively. Among them, the Shangshu Province was formed in the Eastern Han Dynasty (called Shangshutai at that time), and the Zhongshu Province and Menxia Province were formed in the Three Kingdoms period, with the purpose of dividing and restricting the power of the Shangshu Province. The three provinces and six ministries system became more and more perfect in the Tang Dynasty, but it still did not avoid the fate of the Tang Empire being destroyed within three hundred years. Later, there was a chaotic world of the Five Dynasties and Ten Kingdoms.

Drawing on the "separation of three powers" method in later Western countries? Western countries have been playing for hundreds of years. It was not until the capitalist social form was completely stabilized that the nominal "separation of three powers" was truly realized. With the current education level and social productivity of the Han people, there is no condition to engage in "separation of three powers"!

Drawing on the practice of some later countries' transition from feudal system to "constitutional monarchy"? This is the only possible way that Zhao Xing thought of. Although Zhao Xing, who was a man of two lives, was very unaware of the Japanese sub-country and had even begun to pacify the deployment of the four islands of Japanese sub-country, this did not affect his in-depth thinking on the constitutional monarchy developed by the Japanese sub-country in later generations.

Until the Meiji Restoration, the Japanese country followed the Chinese Celestial Empire and was a typical Eastern feudal country. Although the territory of the Japanese country was only the size of several states in the Han Dynasty and some places were not comparable, the Japanese country eventually became strong, and later it caused great harm to our vast China with the posture of chewing an ants, but it was thanks to the Meiji Restoration.

So what is the biggest achievement of the Meiji Restoration? Not to mention anything else, the first thing is that the Japanese state carried out modern political reforms and established a constitutional monarchy! It is precisely because the Japanese state did not adopt extreme forms of regime change, but adopted compromise or compromised national political reforms that it ushered in a golden period of rapid development. At that time, China was under the rule of the braided regime, and was bound by the deep-rooted feudal system. Several times of saving the nation and survived the country ended in failure.

To put it bluntly, why was the Meiji Restoration successful in the Japanese slave country, while the Chinese country's "Reform of 1898" and "Constitutionalism of Five Powers" ended in failure? That's because the Chinese country's Eastern feudal ruling system that had been in operation for nearly two thousand years was really perfect, but in the end it became a huge obstacle to change the country and nation!

The so-called constitutional monarchy, also known as constitutional monarchy or "virtual monarchy republic", is a state system relative to the monarchy. Constitutional monarchy is to establish people's sovereignty and restrict monarchy's power through constitutionalism, and realize the de facto republican system through constitutionalism, under the premise of retaining the monarchy.

Constitutional monarchy can be divided into dual constitutional monarchy and parliamentary constitutional monarchy. When Zhao Xing traveled through time, most of the constitutional monarchy countries he saw evolved into parliamentary constitutional monarchy.

From the perspective of government structure, the dual constitutional monarchy refers to the monarch who handed over legislative power but retained part of the administrative power. The prime minister only assisted the monarch in governing the country. The constitution and other laws were formulated by the parliament. In terms of system, the parliament formulated the constitution and laws restricted the monarch, and the monarch governed the country within the scope of the constitution and laws formulated.

The parliamentary constitutional monarchy means that the monarch gives up all powers (the monarch of some countries can also be designated by the monarch). The prime minister is the main executive of the country. The legislation is the same as the real monarch. From a system perspective, the constitution and law do not restrict the monarch but are used to restrict the prime minister. The prime minister can only govern the country within the constitution and laws.

To put it bluntly, the constitutional monarchy is the form of the regime organization in which the monarchy of capitalist countries is restricted by the constitution, and is the product of the compromise between the bourgeoisie and the feudal forces. Its biggest disadvantage is that there are still privileged classes in the country, and its biggest advantage is that constitutionalism can be realized without war.

What Zhao Xing most tends to do is the "improved" dual constitutional monarchy, because in this way, it can not only limit the monarchy's power, but also leave the emperor with enough power and rights to maintain the unity of the empire, and it is most likely to realize Zhao Xing's desire to prevent the civil war of regime change within China for a long time.

Zhao Xing, who was a man of two lives, really understands the importance of unification and stability to China. Looking back on the five thousand years of history of China, two-thirds of China's time has been in a state of disintegration. Whenever the country is in a unified state, it is a time of great governance. The people live and work in peace, the people are prosperous and prosperous, and even if there are some problems within it, the country is always at the peak of a world power.

For a long time, in the years when the people did not have so urgent need for democracy and civil rights, what China needs most is unity and stability. As long as China does not fall into endless regime change and national wars, it is not impossible to ensure that the Han Empire will last for more than a thousand years.

In Zhao Xing's view, the current situation is the best time for him to try to implement a binary constitutional monarchy.

The era Zhao Xing is in is the early stage of the formation of the Chinese feudal system. In many aspects, it is actually at the end of the serf society. This means that the Eastern feudal system is still incomplete, just like a child who is still in the growth stage. As long as Zhao Xing, the "mentor", uses his hand to transplant flowers and trees, sows the seeds of constitutional monarchy, and carefully waters it for a period of time, it is very likely that the later China will avoid the huge harm caused to the country when it breaks out of the feudal social form.

Because facts from later generations have proved that it is easy to move from a compromised constitutional monarchy to a new social system, which is simply natural or natural. The Great Britain and the Japanese sub-state are still implementing the constitutional monarchy system, but there has never been any internal friction in other countries such as dynasty changes.

Zhao Xing's idea was to let the Han Empire start from him and for a long time in the early constitutional monarchy, that is, the dual constitutional monarchy. Once the time is ripe, it will develop peacefully and smoothly towards the parliamentary constitutional monarchy system. This process is just a gradually weakening of the emperor's power, and it does not require the royal family to pay a lot of life, and there will be no bloody conflicts. Zhao Xing has clearly declared in his "Letter to Compatriots in the Han Dynasty" that he will not change the dynasty, nor will he slaughter the royal family of the Liu family. In fact, it is laying the foundation for his next plan.

Of course, Zhao Xing did this and did have the hidden worries of raising a tiger as a disaster. If his descendants do not succeed in the future, the Liu royal family will revive it and take the world again and launch a restoration system, wouldn’t that be a pity?

However, there is no business in this world that only makes money but not lose money? There is no profit-making business? If you don’t even dare to take this little risk, why don’t Zhao Xing go to bed as soon as possible! The biggest basis for making Zhao Xing dare to take this risk lies in the benefits brought by the implementation of the constitutional monarchy system.

Judging from the current situation, there is no doubt that Zhao Xing will ascend to the throne of the Han emperor within one or two years. Without unexpected circumstances, such as Zhao Xing's bizarre second time travel, then with his supreme prestige, he can protect the Han Empire for at least 30 to 40 years, or even fifty years. Similarly, it is not doubtful that Zhao Zhenbang, the carefully trained successor of Zhao Xing, will definitely move forward unswervingly according to the path drawn by his father in the future, and this will take another thirty years.

Two thirty years add up to sixty years. If the Han Empire could operate stably for sixty years under the framework of constitutional monarchy, would the overall quality of the people at that time be comparable to today? Two enlightened and capable emperors personally set an example and took the initiative to give up part of the monarchy and maintain the constitutional system. Zhao Xing's descendants will be supervised and restricted by the people in the future. At that time, the monarchy was no longer a god's grant, but had been effectively restricted. Where can I have the opportunity to engage in dictatorship and dictatorship?

This principle is very simple. After sixty years of education, the people have deeply recognized the constitutional monarchy and have truly enjoyed the treatment and benefits of being a national. If Zhao Xing's descendants had those insignificant bastards who wanted to engage in dictatorship, how could the billions of men agree?

Similarly, if there is an ambitious person who attempts to overthrow the Han Dynasty, which was descended from Zhao Xing as the emperor of the empire, he must come up with a system that is more advanced and superior than the constitutional monarchy to attract the people of the world to follow him, and even sacrifice his life for him and shed his blood. The question is, unless another time traveler from the thirty or even the fortieth century brings a more powerful "golden finger" that even Zhao Xing has not experienced, why should the people listen to him?

Can you fool the great men who have enjoyed constitutional monarchy and accept the "divine authority of the king" again, "the emperor is the son of the emperor who is ordered by heaven", "the world is the king's land, and the shores of the earth are the king's ministers" and these bullshit bastards? Be careful that all the great men of the Han Dynasty who have been enlightened have spit on you!

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