On the way to the holy city Meiji, Zhao Xing thought that he might be warmly welcomed by the people in the city, but he did not expect that the enthusiasm was so hot and touching. {Puke friends uploaded and updated}

If you can add verbs such as "龙" and "touching" that are not in line with rhetorical techniques, Zhao Xing can enjoy this honor. What a passionate "龙" that is hot and touching?

According to Zhao Xing's request, after the situation of three tribes coexisting in the north of Bingzhou, the former Southern Xiongnu Shanyu Wang Tingmeiji was built as the core area where the three tribes of Huang Xuan, Yaoxing and Yansheng lived together with the former Southern Xiongnu Shanyu as the center.

In this area, the people of the four ethnic groups jointly elect officials at all levels, respect each other's living customs, and live together on a blue sky and land. The herdsmen of all ethnic groups who are hunting far away in the desert in the north have fixed residences in this area, and elderly and young children are left to be supported and raised by dedicated people. Every time the weather is cold or major festivals, the herdsmen from afar will hand over the cattle and sheep to the officials of the Pastoral Bureau, and they will take their families back to Meiji to live a peaceful and peaceful life.

This land that was fought for by various races many years ago has become the spiritual holy land of Huang, Yan and Yao tribes. It is because all the old deceased in their clan are now buried in this land. The place where young children are born and the deceased are buried has always been the most important place for that nation, and Zhao Xing is the creator of this spiritual home.

Perhaps Zhao Xing's method was a bit cruel in the process of unifying the northern desert, so the human head landscape that still remains on the desert is a silent statement, but now it has only been more than ten years. Many people who have come out of that year vaguely remember that every war did not seem to have been initiated by Zhao Xing. **--*The grassland robbers who initiated wars of aggression were eventually ruthlessly killed by the invincible Zhao Xing. This is also the price that robbers must pay, and they cannot blame anyone.

The Qiang and Hu tribes in Hexi who chose to cooperate from the beginning have lived the best life now because they have received Zhao Xing's assistance for the longest time and the most thorough and straightforward Chinese; the Southern Xiongnus who were forced by the Xianbei people and the crisis in the tribe were desperate and finally surrendered to Zhao Xing are now living a very good life. They are determined to follow the Huangxuan tribe and take a step to submit to Jin State more; the Xianbei tribes who were directly beaten and afraid of being beaten by Zhao Xing and the small tribes on the northern grasslands are naturally no longer in the scenery than when they were rampant in the desert, but now they cannot have any desire for resistance or revenge.

Zhao Xing's method of living in the four tribes was too clever, so that now that because each tribe can intermarry freely, it is no longer clear which ethnic group the newborn children should belong to. In addition to the remaining Xianbei elderly people who secretly recalled the glory of the past in the late night, more young people are now concerned about how to join the caravan of Jin and go to the Western Regions to earn a wife book that can marry a beautiful wife.

It is foreseeable that as these old people who are still obsessed with history gradually fade away, as the established policy of national integration of Zhaoxing was unswervingly implemented, the alien nations that were originally entrenched in the northern desert and always harmed the peace of the Han people will surely become a thing of the past, and replaced by a group of northern people who are hard-working and able to guard the desert for thousands of miles.

Stepping on the open road full of flowers and green leaves, leading to Meiji City, watching the crowds of people coming to welcome the King of Pingxi on both sides of the road, listening to the endless praise from people, Li Ru and Ma Su were still infected by such a love-free and unpretentious scene. They asked themselves deep in their hearts, how many things that King of Pingxi needed to do to benefit all ethnic groups in order to get such a grand occasion today?

The holy city of Meiji is very large in scale. It has only been expanded year after year, which has made this city a northern city second only to Jinyang. Meiji City can now be divided into inner city, mid city and outer city. If you look down from the air, the three outer and middle cities are actually like the inner rings, central rings and outer rings of later big cities. There are low city walls between the inner city and the middle city to distinguish them, which is related to the fact that when the city wall was built, it was just to prevent wild beasts from entering the city.

In the eyes of the people of the four tribes, no one can fight from the north to the city of Meiji, because north of Meiji, there are cities with large armies stationed in Heyin, Wuyuan, Linrong, Woye as barriers, and even heading north, Fengxuecheng and Longcheng as outposts. What's more, to the south of Meiji, there is the brave and invincible Bingzhou Legion silently watching the northern desert at all times.

Similarly, there is still a low city wall between the middle city and the outer city to distinguish it. The value and significance of this city wall now exists is to facilitate officials to register household registration and population management. In the household registration books of the people in the city, you will see words such as "Inner City South District", "Middle City West District", "Outer City North District" and so on.

In fact, the Meiji Outer City is no longer called an outer city, because many small towns to settle down have been formed outside the outer city, and the outer city is vaguely surrounded in the middle. It seems that several years later, this place should be called "outside the outer ring".

Meijicheng was originally built, and it radiated outward from the square square similar to Wohucheng Central Square in the inner city. The square is surrounded by schools, clinics, offices and various large shops. This layout also facilitates the residents of the city in all directions to handle daily affairs.

On the square in the middle, there is a statue of cast copper and gilded. The protagonist of the statue is undoubtedly still alive and is living happily. Although the statue of the living person was regarded as disrespectful, it has become a very fashionable and fashionable practice within the territory controlled by Zhao Xing, especially in the areas where multi-ethnic gatherings.

On the one hand, this is for the purpose of political propaganda. On the other hand, it is also the local government office to satisfy the simple wish of the people to often worship the great hero Zhao Xing.

Every day, under this sculpture of Pingxi King's leap horse and spear, all kinds of interesting things will always happen. In order to show their innocence, some people will make a swearing under the sculpture of Pingxi King, and the onlookers will recognize it; some people will come under the sculpture of Pingxi King and pray silently, hoping that Pingxi King will give them luck and strength; others will come from the northern grasslands thousands of miles away, just to express their gratitude to the sculpture to the sculpture. They cannot forget that the officials sent by Pingxi King come to the wasteland year after year, distribute relief supplies to the poor people, and help them through the most difficult time.

Being admired and respected to this point, no matter how hard and hard you work, it is something that is truly worthy and yearning for, right?


Chapter completed!