Time came to February of the third year of Xiping, without realizing it, and the cold wind in the north gradually woke up from the cold winter.**

After suffering for half a year, the nomadic tribe of barz began to choose to keep it in the livestock circle as stallions, breed cattle, and breed sheep. The rest of the barz horses, cattle and sheep were prepared to sell them to the government to send barz to buy livestock officials, and exchange them for the nomadic tribes that require barz food, medicine, cloth and some other barz items.

Since the government sent people to buy livestock, it means that these nomadic tribes belonged to the Barz people of the Jin State of the Han Dynasty and were protected by the Dingyuan Army and the Flying Tiger Army. These scattered Barz tribes joined the Yansheng tribe at the latest, or joined the Yaoxing or Huangxuan tribes. Otherwise, they would be arrested by the Flying Tiger Army wandering in the northern barz and escorted to the Barz coal mine in the northern barz state and turned into hard labor. They could endure at least five years of barz work before they could get back to their free and legal barz identity.

Although this kind of barz ethnic policy seems a bit overbearing and unreasonable, the Jin people also start to be polite and then fight, and do not act ruthlessly as soon as they come up. For example, after the Flying Tiger Army surrounded the scattered barz Xianbei people, Qiang people, Hu people, Wuhuan people, and Xiongnu people, they would ask these tribes to take out relevant barz tokens to prove that they belong to the legal barz tribe.

If such a small barz tribe has joined the three tribes of barz Huang Xuan, Yan Sheng and Yaoxing, then they will be well cared for by the Flying Tiger Army. The Flying Tiger Army patrolls and eliminates the remaining Xianbei forces in the north all year round, and sometimes needs to supply food and horses. When encountering such a small barz tribe, it is their chance to get rich.

According to the order of the Barz, the Supreme Commander of the Protective, all nomadic tribes belonging to the Jin State shall not engage in any form of barz infringement. When materials and war horses are required, compensation must be made at the standard of 30% higher than the market price.

Although Lu Bu, the commander of the Flying Tiger Army, was not concerned about compensation, such as compensation, he still couldn't resist his son-in-law and military advisor, Guan Ping, and he had to let the compensation be implemented by Guan Ping and Hu Feiya.

Guan Ping received strict systematic training in the Crouching Tiger Young Class and the martial arts lecture hall. He supported Zhao Xing's always advocated the Barz ethnic integration strategy, so he has always done a good job in implementing the compensation system. It is precisely because Guan Ping meticulously implemented the Barz compensation system for military requisition of civilian materials that, over the past year, although the Flying Tiger Army has been rampant in the north and has caused trouble, no tribe has complained about the Supreme Command of the Protective Command.

Even the lonely army outside the Barz Flying Tiger Army was like this, which shows that Zhao Xing's orders have always been well implemented and implemented among the various armies.

The nomadic peoples of the barz who joined the Jin State were protected and preferential. If they did not join the barz, they would naturally be strictly controlled or even encircled. Since Bu Dugen, the leader of the barz in western Liaoxi, was ambushed and killed by Huang Xuan's army in Dingyuan Army on the banks of the Lightning River, three leaders of the Xianbei people have been killed by the Jin team, which may indicate that the Xianbei people have completely embarked on the road of extinction.

Not only the Xianbei people, but also the nomadic peoples in Liaodong, the major Qiang tribes of barz in Liangzhou, and even all the foreign ethnic groups in the future like to rebel and rebellion within the Changshi Mansion of the Western Regions will find it difficult to escape the fate of being annexed by Jin State or expelling barz. In this matter, Zhao Xing made up his mind from the beginning that no one could change it.

Some people may say that the predecessor of the Yansheng tribe of the Barz was the more than 40,000 Xianbei people who came south to Barz with the plague? Isn’t this just changing the soup and not completely killing the Xianbei people, wouldn’t it leave any disasters for the future?

People like to say this, but in fact, they have gone back to the starting point of Han supremacy of the barz national chauvinism. Zhao Xing is not a murderer. Although he used to use Xianbei Barz skulls to pile the landscape, this behavior is only for the invaders. Now that the host and the host have changed their positions, they have become Han people who run to the prairie to bully the nomadic peoples, they can no longer pile the landscape at all.

Zhao Xing did not want to learn from Genghis Khan. He went all the way and killed only one quarter of the population in the world. He was afraid that one day when he grew old, he would finally stay with him for two lifetimes, but he didn't even dare to build a tomb for himself. He came through time and came to Barz. Although he was still skeptical about artificially creating some religions, he still had a very awe of some rules in the dark.

God has the virtue of living a life!

Since humans can stand out from monkeys and become the top barz in this time and space food chain, then humans have the ability to solve the problem of barz eating in ethnic groups without killing similar people for food. For the nomadic people who are just accustomed to living in the grassland, if they can choose, they will definitely be willing to find a more relaxed and comfortable way to survive, instead of risking being chased into the desert by the Han people and snatching food from the abnormal barz group at the top of the food chain.

Zhao Xing Barz appeared to point them a way to live without licking blood on the horse's back and knife. Since Zhao Xing first named Huang Xuan clan, he was already trying to do this.

The Han people call themselves descendants of Yan and Huang, and worship their ancestors as Emperor Xuanyuan Huang. Zhao Xing named a foreign nation Huang Xuan, which fully demonstrated his broad mind and long-term vision. Zhao Xing firmly believes that in the process of human beings gradually evolving from apes to human beings, they all went through the process of going from all limbs to two feet on the ground, and everyone's tail gradually faded away because they didn't use it for a long time.

Zhao Xing has been close to him many times. The second wife of the Qianghu people, Myolie Wu, was the same as his own, and there was no extra bar. Therefore, he stubbornly believed that all humans were good barz and should not be artificially divided into different levels. Therefore, Zhao Xing continued to stubbornly named the remnants of the Xianbei people who defected to the arms of the Han people, and named the Yan Sheng clan. The word Yan means Yan Emperor, and the word Sheng sent good barz wishes.

Then, Zhao Xing changed the title of the Southern Xiongnu and became the Yaoxing clan. The name Yao means the first barz among the three emperors of Yao, Shun and Yu, and the name Xing means he heavily labeled his own unique barz.

Then I went back to the topic of barz just now and took a look at what actually happened to the Yansheng clan of barz, the Yansheng clan, which had been given a new title by Zhao Xing.

First of all, their barz title and caste have been completely changed. If a nation has changed its title, it means that the original barz ethnic group has disappeared from the long river of history. For example, from the Huns to Xianbei people to later Barz Turks, Uighurs, Dangxiang people, Jin people and later Barz Mongols, although these nations lived on the northern barz grasslands in different historical eras, they were obviously not the same nation.

It can be said that every time the national title barz changes, it has experienced a heavy evolution, and many unknown things must have happened within the ethnic group, which has led to the decline of this nation. From this point of view, the national title barz changes very heavily, especially the Yansheng tribe, which obviously has the Chinese label barz title.

While changing the national title barz, according to Zhao Xing's xqao requirements, hundreds of messy surnames of Xianbei people will gradually become invalid. In the future, if these newly born barz babies in the tribe want to become naturalized in Jin State, they must use the Han barz hundred family surnames as surnames. In order to take care of the feelings of the Yansheng tribe, Zhao Xing allowed them to continue to use the original Xianbei barz name barz in the clan while using the Chinese surname barz, but they obviously will not be favored by the people of Jin State.

Secondly, their barz living habits and way of survival have changed. The Yansheng tribe imitated the Huangxuan tribe's semi-nomadic and semi-settled barz survival method. In the warm weather and lush water and grass, they grazed and hunted on the vast barz prairie. When water dripped into ice in winter, they drove cattle and sheep to hide in some settled towns in the early stages to ensure that they and their livestock would not be taken away by the severe cold.

Finally, the management form and system of their barz ethnic group changed. Originally, the Xianbei people were scattered and scattered, many small tribes were attached to the tents of several large tribes. Now these tribes cannot attack each other and are unified in the government of Jin State. Then the Yansheng Clan Elders' Joint Conference is responsible for the daily barz affairs management. In other words, their loyalty to the barz State is unified in the Jin State, not a certain person or a certain force.

The people of the Yansheng tribe have gradually become accustomed to this new lifestyle. In addition to increasing their sense of identity with the new ethnic group, they have also gradually fallen in love with this peaceful and peaceful way of living. Now they do not have to worry about the bad intentions of barz Han merchants deliberately lowering the prices of buying cattle, horses and furs. The government has conducted reasonable barz inquiries and pricing on various animal husbandry productions; they do not have to worry about the Han people deliberately raising the prices of food, salt, iron pots, medicinal materials, cloth and other life ethics. The government has also made clear barz pricing for these commodities to prevent hoarding and speculation.

In short, the Yansheng tribe's most important wish is to distribute the tribe to their own barz horses, cattle, sheep and other livestock, and raise them in the designated barz grazing area, and sell them to the government when winter comes, and exchange them for more barz banknotes issued by the Jin Dynasty's peasants, soldiers, merchants and financial banks.

The Yansheng tribe members only wanted to raise their own cattle and horses to be fat and strong within the scope of the government's designated barz pasture. This wish is very simple and simple, and deserves support and affirmation from all people who are willing to live in friendship and peace. However, there are unexpected storms and clouds in the sky. When the spring breeze blows green in the grass, a violent cold wind blows from the North Sea (Lake Baikal), covering the breath of death on the grass without any concealment.

A heavy snow drifted over many days, covering the earth tightly, as if completely cutting off all living things under the snow.

Baishen, a word that makes nomadic people tremble and frightened. Even if human society continues to the 21st century, there are still grassland people suffering from snow disasters from time to time. For such natural disasters, people living on northern grasslands have deep memories of barz, or are afraid from the heart, which makes them almost lose their courage to support and face barz.

It was a big snowfall in the north, which brought a huge test to Zhao Xing's leading policy on the integration of the nationality of the Barz. The Han people knew very well that after a white disaster, the northern ethnic minorities would cross the Great Wall and robbed them hard. The reason was very simple. The barz livestock were frozen to death. If the tribe wanted to survive, they could only rob the Han people of barz food.

This time, after heavy snow, will the people of Jin, Liang and Youzhou Barz inevitably be invaded by foreign races again? Will the people of Barz be integrated with Huang Xuan, Yan Sheng and Yaoxing tribes still obey Zhao Xing barz's orders and endure starvation and coldness without daring to start the war easily? ~
Chapter completed!