Back in Qilian Village, Cai Hongming inspected the construction site where the cement pillars were erected, and then went back to the house to study the Vajra Demon-Subduing Pestle he found.

The Vajra Demon Subduing Pestle, also known as the Karma Pestle, is named after the Vajra Demon Subduing Pestle, the original Vajra Demon Subduing Pestle.

It was originally a type of ancient seal and weapon, but later it was absorbed into a magic weapon by Buddhism, and its shape changed.

One end of the Vajra Demon Subduing Pestle is the shape of a vajra, and the other end is a triangular and pointed cone, like a triangular cone; there are three Buddha statues in the middle, one is a laughing, one is anger, and the other is a scolding. It is usually used by Buddhist Tantric Buddhism to practice subduing the devil and resentment, indicating that it has powerful magic power.

In Tibetan Buddhism, this pestle represents that it can eliminate all its sins, make all the samadhis pure, and make all the victories achieve success, all obstacles and obstacles are eliminated, all good roots that are favorable and wished, and all the men, women, enemies, creditors and creditors are satisfied and happy, and the enemies are eliminated. It also represents that Samadhi is unshakable, and the use of the Vajra of Tathagata is used to break the internal demons of ignorance and delusion, so as to show the pure wisdom of one's own nature.

Vajra also has a single stock, three stocks, five stocks, nine stocks, and twelve stocks on four sides. Generally, five stocks are more common.

On the pattern and mandala, you can often see two vajra crossing vertically and in a cross shape, called the vajra crossing pestle.

"The Secret of the Tripitaka": Vajra is the meaning of bodhicitta, which breaks the two extremes into the middle way, and has sixteen great Bodhisattva positions in it, which also indicates that the sixteen emptiness is the middle way, and there are five thighs on both sides, and the five wisdoms of the five Buddhas, which also indicates that the ten paramitas can destroy ten kinds of troubles.

Volume 4 of the Dharani Sutra "The Eleven-Side Guanyin Mantra" Note: If you want to achieve success in your practice, you must have a vajra crossed like a cross at the four corners of the outer courtyard of the mandala when practicing.

According to Tibetan Tantric scriptures, each strand of vajra has its own different meanings: one cobalt (strand) is "the unique Dharma realm - the one true Dharma realm". The three cobalts represent the three secrets of "body, mouth, and mind". Five cobalts are "five wisdom and five Buddhas". The middle of the five cobalts is the "real wisdom" of the Buddha; the four cobalts on the outer side are the "right wisdom" of the Buddha. And the four cobalts on the outer side bend inward, which means "right wisdom" must belong to the meaning of "real wisdom".

The upper and lower ends of the vajra are the same in the same shape, indicating that the Buddha realm and the sentient beings realm have the meaning of the five wisdoms.

There is another saying: The middle lever of the vajra represents the "Malm of the Dharma Realm", which is self-evident by the Great Sun Tathagata, which is truly direct and local, without any expedient. The four outer lever is bent inside, and the four wisdoms and four Buddhas are blessed by the wisdom and convenience of the Great Sun Tathagata's local self-evident self-evident, and they are educated. The upper and lower ends are in the same shape, and they are living, and the Buddha has both five wisdoms. The middle "handle handle" casts out four layers of eight leaves: representing the four paramitas and the sixteen great bodhisattvas, and the eight offerings and four thirty-seven treasures. The four corners and four beads represent the four directions and four Buddhas, and the middle hidden bead represents the Great Sun Tathagata. The waist of the eight leaves is tied with two ropes; it represents the two methods of "concentration and wisdom". Also: the outer lever each has claws, which symbolizes the head of the lion; the number is eight, which means "transforming the eight consciousnesses into the heart of the four wisdoms". Mastering this lever is equivalent to abide in the Buddha's Vajra wisdom and virtue.

Cai Hongming held the Vajra Demon Subduing Pestle, and felt quite substantial.

Most of the materials of the vajra are made of five-color metals such as "gold, silver, red copper, iron, and tin". However, due to the different methods of practice, the materials used include gold, silver, cooked copper, sand and gravel, mixed with gold, silver and copper, iron, banni, Pilupo, pila, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, rost, ro

Cai Hongming tried it and felt that the Vajra Demon-Subduing Pestle in his hand should have been made of ancient alloys such as gold, silver, copper, iron, etc., otherwise it would not have been so heavy.

The triangular cone at the tail of the pestle did not restrain its sharpness because it was hidden underground. It looked extremely sharp and reflected a cold and cold light under the light. He tried to stab the Vajra Demon-Subduing Pestle on the wooden table, and a hole was suddenly stabbed into the wooden table.

According to Tibetan Tantric scriptures, vajra has eight fingers, ten fingers, twelve fingers, sixteen fingers, twenty fingers, etc.

I don’t know how many words I belong to. Buddhism is like this, it is so divine, it won’t tell you the exact numbers, and it will make you think no matter what you think.

The Vajra Demon Subduing Pestle is inlaid with various gems such as red, blue, yellow, and green, which looks extremely luxurious. Cai Hongming couldn't put it down, but unfortunately he couldn't sell it, otherwise it would be very valuable. There was such a huge Thousand-Handed Buddha in the Lama Temple. I think it would not be unrecorded in similar temples or classics. If this thing is sold out and sold, it will definitely be taken back. Perhaps it will also lead to the location of the temple. If it is known that he has destroyed the temple, it will be done, so he can only appreciate it by himself.

But it's good to use this thing to practice.

Cai Hongming picked up the one-meter-long Vajra Demon-subduing Pestle and waved it.

Suddenly, the Vajra Demon Subduing Pestle stretched out at both ends and instantly turned into two meters long.

Cai Hongming was stunned and didn't know why this happened, so he carefully observed it. After a while, he found that in the middle of the Vajra Demon Subduing Pestle, there was a green gem inlaid in the middle of the Vajra Demon Subduing Pestle, which was a mechanism button. As long as you press the Vajra Demon Subduing Pestle, it would automatically extend and turn it into about two meters. Once you press it, it would retract.

This thing can be used as a spear.

He took the extended Vajra Demon Subduing Pestle to the upper floor and played with it. It felt very good. Even if it could not be sold, it would be used as a weapon in the future. After playing for a while, he took the Vajra Demon Subduing Pestle to the broken cave world in the jade tripod, took out the colorful gem found in the Lama Temple and looked at it.

As he looked at it, he suddenly remembered that when he was in the hall, he was confused and knew nothing when he saw the colorful light shot out of the colorful gems. Why didn't he shine now? It was so strange.

The sunlight outside the window shone through the glass in the room. Cai Hongming looked at the colorful gems and inadvertently faced the gems on the sun. In an instant, the gems burst out with a bright light, colorful and colorful, transforming into various scenes, making people dazzled. For a moment, Cai Hongming was confused. His whole mind was confused and he didn't know why. At this moment, the platinum dragon seal hanging on his chest suddenly burst out with a dazzling white light, and a dragon roar sounded in his mind.

With the sound of the dragon roar, Cai Hongming shuddered, woke up suddenly, glanced at the gem, and threw it on the bed in fear.

This thing is so weird that I feel dizzy at first sight and I don’t remember anything.

He didn't dare to look at the colorful gems anymore, so he quickly found a piece of cloth to wrap it, put it in the box that had previously contained the jade tripod, and put it into the broken cave world inside the jade tripod.

After handling it, he suddenly remembered the sound he had just thought of in his mind. What was going on? After thinking about it for a long time, he couldn't think of the result, so he simply stopped thinking about it.

At this time, he thought of another question. There were so many magical instruments on the tall Thousand-Handed Buddha in the Lama Temple. Why did the person who entered just broke off the hand with a seal on his hand and brought it out? You should know that whether it was the Vajra Demon Subduing Pestle he held or the various exquisite magical instruments he held in the Thousand-Handed Buddha's hand, all of them were more valuable than the Buddha's hand with a seal in his hand. After thinking about it, he felt that there must be something wrong with the Buddha's hand, so he walked downstairs and planned to ask the third master to take the Buddha's hand to study it.
Chapter completed!