Time flies, and in a blink of an eye, it has arrived in March of the third year of Hongzhi (1557), which is the beginning of spring plowing.

Outside the Wanzhe Temple in Yiguo, Xiguo's Yiguo, the cool water in the Ota River was clear. Until the morning, it was drizzling in the sand of Guihu Lake. From time to time, a few fox calls came from the Baishan Valley, which shocked the ears. The morning chickens had stopped crying, and the temple was cold and quiet.

Lai Lian, in the lower side of a wooden house window, looked at Chaowu who was floating rapidly across the arrow tower in the temple and pondered: "I think about it now that it has been more than two months since I came here. Although I have made a lot of progress during this period, I hope that this guy is still too cautious."

He came here at the beginning of this year under the leadership of several monks of the Vangjae Temple, following the instructions of the young master, Honjae Temple Xianru and the abbot of the Vangjae Temple, under the auspices of the Vangjae Temple, the purpose of his visit to this place was very simple, which was to encourage the Ikki of the Western Kingdom again, and to make the world turn its attention to the Pure Land True Sect, thereby demonstrating the strength of the Pure Land True Sect and enhancing the influence of the Pure Land True Sect.

Before arriving here, he had secretly met with the governor of the Mori family under the guidance of the Maori family's envoy from the Maori family to Osaka. In order to cooperate with the Ikki of the Pure Land Shinzong in the Western Kingdom, the Mori family not only strengthened the conflict with the Luo family at the border in Anyi Kingdom during this period, thus attracting the Luo family's attention there, but also deliberately strengthened the exploitation of the Maori family's territory in the Beigo region, causing a large number of refugees to appear.

Under the deliberate guidance of the Maori family, almost all of these refugees flocked to the border between the territory occupied by the Luo family Anyi country and the Beihou Kingdom. This strategy was formulated by his young master Honanji Masaru, and the purpose was to cause chaos in the border area of ​​the Luo family and thus attract the sight of the Luo family. In order to create greater chaos, the Maori family also secretly sent many people to pretend to be refugees and mix up with these refugees, ready to incite the refugees around them at any time at the suggestion of the young master.

Of course, to encourage the Maori family to cooperate with the Ikki this time, his side must make some statements. So on the one hand, his side began to encourage believers to gather at the border of the Luo family's territory of the Beihou Kingdom, the Beihou Kingdom, and other places, and on the other hand, he also sent an envoy to the Izumo Niko family to request the Niko family to negotiate peace with the Maori family.

Since the Nizi family's main resident Haruki happened to be bedridden during this period, although the Nizi family did not clearly respond to the request for peace with the Maori family, it also made it clear that this period will not involve any conflicts with the Maori family in the border areas.

Finally, Lai Lian, the lower class, also took out the alliance with the Maori family signed by the young master Honanji Masaru. Both sides determined that when their side launched the Ikki in the Western Region, they would gather their troops to attack the various military bases of the Luo family in Anyiguo, and thus jointly seize the Anyiguo area with the Maori family.

When he thought of the heavy burden of the Maori family when they decided on this agreement with their own side, Rai Ren wanted to laugh a little. In fact, according to the real instructions of the young master Honrenji Masaru, in fact, when Ichisa Ikki began, he would lead a large group of troops to the heart of the Luo family in the western country.

Why is this? The reason is very simple. Even though the border area is restrained by a large number of refugees, the number of military forces in the Anyiko area of ​​the Luo family is still amazing. If he really went to attack these military forces according to the agreement with the Maori family, it would probably cause a heavy blow. This is in conflict with the young master's goal of trying to expand the influence of Isaac Ikki as much as possible and extend the time of Isaac Ikki. The Luo family is in the hinterland of the Western Kingdom, which is exactly where the troops are empty, which just gives him enough space and time to expand the influence of Isaac Ikki, so the Maori family was naturally abandoned. Moreover, when the Maori family launched full attack on the Luo family's army in the Anyiko area, it just delayed the main force of the Luo family's army and bought more time for them to expand the influence of Isaac Ikki.

After confirming a joint alliance with the Maori family, Lai Lian, the lower class pretended to be a refugee and sneaked into the territory of the Luo family in Anyi Kingdom and came to the Wanzhan Temple. During this period, he secretly visited Anyi Kingdom, Zhou Fangguo, and even Nagato, and secretly united many local temples and even shrine forces in the name of the Pure Land Monastery, to prepare to jointly launch Isaac Ikki at that time.

Just as Lai Lian was secretly preparing to launch Yixiang Ikki, Masara was also paying close attention to the situation in the territory. After the progress over the past few months, the expansion of the various Luo family teams and the adjustment of military deployment have been basically completed, and the immigration progress in the Xiguo region has also made great progress. Now it is the most critical spring plowing season. In order to promote the smooth development of spring plowing, Masarara has indeed strictly fulfilled his promise at the tea party and did not violate the temple shrines.

But even so, it is inevitable that the interests of some temples and shrines will be touched, and not all of these forces are fools. After seeing the Luo family move their believers away in large numbers, they also realize the potential crisis, so they will naturally incite local people to resist the Luo family's policies such as immigration and knife hunting orders.

As for such civil resistance, Masayoshi would not be afraid of such civil resistance as long as the temples and shrines were not killed directly, so he directly ruled out the military force to suppress it. The leaders of the people who participated in the resistance were directly chopped and killed. The rest of the people and their families became slaves and were escorted to the Kyushu area to participate in various labor services of the Luo family. In order to strengthen the safety of these areas, Masayoshi Company first and the second two standing cavalry teams did not need to return to their base for the time being, but were responsible for the pacification of the areas occupied by the Luo family in the Western Kingdom.

Of course, in addition to the local resistance that is occasionally secretly incited by forces such as temple shrines, Masara is more concerned about these local temple shrine forces, especially those who did not attend his tea party at the beginning. These forces are almost equivalent to a small local wealthy family. Their temple shrines are often like a small town fort. If these forces concentrate their troops into these small town forts, it is equivalent to adding many new wealthy families in the western territory of the Luo Family Family. After this period of surveillance by the Intelligence Pavilion, the Luo Family Family found that some good families among these forces seemed to be secretly looking around, and there must be some conspiracy behind them.
Chapter completed!