After the tea party at Kinkakuji Temple, everyone made a ox cart and went home. I bought a big house where the former minister lived in Kyotocho. This prince only had grade but no real power and had no way to accept bribes. He had already gone to the Tamba Kingdom to be a diner for Hatano's family. Sakura and Tamako directed their servants to paste the door wall with white paper and replace it with a new tatami. The whole mansion was completely renewed.

‘Your Highness Tokugawa, can you ask how to manage the land and farmers best?’ I was bored on the way and heard a monkey asking how to manage the farmers and the land. The monkey himself was only a farmer and had no education. In terms of management, it was immediately different from the children of aristocratic families who had been studying in private schools for a few years. Especially after the monkey had nearly 10,000 stones of land, nearly 3,000 stones were rewarded by His Highness Oda, and 5,000 stones were cultivated by Xiaoliu and others. Oda Nobunaga rewarded them and made peace. The rest was the monkey who reclaimed the wasteland by himself.

I heard Tokugawa Ieyasu speak with a verbal voice, "People, do you know what the people are? I don't know. OK, let me tell you, the people are fish, so there is a saying that the people are fish."

I was confused by the explanation after hearing this. According to this explanation, it can be explained just like Confucius, Riyan, and Chaowen died of stolen seats.

I only heard Tokugawa Ieyasu continue, 'Farmer, you can't let him eat enough, nor can you let him starve to death. This is the experience studied by the three generations of our Tokugawa family.'

No wonder the previous two generations of the Tokugawa family were hacked to death by their retainers who were crazy. It turned out that they were hungry. It was also because of this. The little turtle's father and grandfather suffered their own consequences. And as far as I know, a person is most likely to rebel with the crowd if he is not hungry and cannot eat enough. Just a little Mars can detonate the whole country. It seems that the peasants of the Tokugawa family in the previous life also occurred one after another, and many times had retainers involved. Later, when the Tokugawa family won the world, there was no one rebelled in any year. It can be said that the Ikki activity has always been with the beginning and demise of the Tokugawa family. This is probably the traditional problem of the Tokugawa family not being able to eat enough.

The monkey didn't have as many ideas as me. After hearing this, I was so excited that I could keep less for farmers. I quickly asked Tokugawa Ieyasu's method of making money. I only heard Tokugawa Ieyasu proudly say, "That's not easy. When a daughter gets married, she has to pay the tax on the cabinet. When she gets married, she has to pay the tax on the door. Use manure to irrigate the land and collects the sanitary tax. If you don't irrigate the land, you have to collect the sanitary management tax. If you don't have the harvest, you have to increase the production tax. If you have a poor harvest, you have to collect the fruit tax. If you don't have a tree, you have to collect the greening tax. Another important thing is that if the grain is cheap, you have to collect the Yongle Tongbao. If the grain is expensive, you have to collect the grain."

‘Your Highness Tokugawa made a great statement, and it felt like he was enlightened when he heard it.’ After recording it, Fuji Yoshiro Kinisha did not forget to give him a few high hats.

The little turtle said generously, "It's easy to say, everyone is your own people. You're welcome."

The crowd in front formed a circle, and people kept saying something inside. The accent was strange and I couldn't hear it clearly for a moment. As Kyoto, I still have to see it. I asked my guards to open a way out of the crowd. I saw a foreign monk, a missionary, who was holding a cross and holy water to preach to the rice. Everyone who walked over asked him to use the cross to light it in front of his chest, then sprinkle a few drops of so-called holy water on his head, and then he could take a small bag of rice. However, seeing that the bag was only two rice balls, it could only be made of two rice balls, but it should be enough for the whole family to drink for a day.

While Schmi, the foreign monk also spreads the doctrine, "Believe in Brother Chun, Oh, no, you believe in God and gain eternal life."

I got off the ox cart and walked towards the missionary. The missionaries of this era were generally pioneers of aggression. Just as an African priest said, we used to have gold, white people had muskets, and now we have muskets, but muskets brought war, and gold ran into the hands of white people. I walked closer and asked the foreign monk straightforwardly, 'Do you know who I am?'

Of course, the foreign monk didn't know, but he reacted quickly and immediately said, 'We are all omnipotent people of God.'

I shook my head and said, ‘I am the people of Marxism-Leninism, not the people of God.’

Seeing that I was malicious, the foreign monk turned his eyes and said, "Malaysians and Lenin and God are both neighbors, and we are neighbors. God said that he should love her neighbors as himself. Thank God and praise the Lord."

It seems that this foreign monk is quite good at making jokes. I don’t know if he has learned stand-up comedy, so I had to go straight to the point. ‘I am Kyoto. Shinichi Kudo. Do you know what Kyoto pursues for?’

The foreign monk drew a cross on his chest and said, 'In the Lower Floyce, the missionaries of the Christian Church joined the Sheriff.'

The general town is indeed only responsible for public security issues, but once you arrive in Kyoto, the rights pursued by Kyoto will be infinitely expanded. First of all, this town is either Daming himself or a confidant, and Kyoto is at the center of a political storm, so Kyoto has the right to take action first and then report. I will kill a few ministers now, and then make a bunch of perjury that they collude with Daming from other places to attack the Oda family. Oda Nobunaga can only say that they can do things well. What I follow here is the law. As long as I promulgate the verdict of the spittering person, the people of Kyoto can only accept it obediently. This is the principle that the poor do not fight against the rich, and the rich do not fight against the officials. As for whom I don’t like, even if there is no case on the other party, I can still ask back to the prison of the Kyoto Fengshen in the name of assisting in the investigation to hide and seek, have nightmares, and killing individuals on their own territory is not the same as playing.

Although Floyce was only half right, it seemed that he still had some understanding of Japan. I asked, "You are here to preach, have you ever been to Kyoto for registration?" This is another function that Kyoto pursues. All temples must be registered. After Oda Nobunaga arrived in Kinki, he was afraid that Honan Temple would come to play Ichikki, so he checked the registration of temple certificates more strictly. Moreover, the Pure Land Sect should focus on monitoring.

Floyce shook his head and said there was no. Actually, if I say there is such a thing, if there is no, there is no. It is obvious that he wants to play with him. ‘Then follow me and go to the place where I follow you to register first.’

Floyce was unknown, and was taken to the feng sect by my flag guards with his foreign girl to the feng sect. We walked away from us, and the pile of rice used to preach was snatched away by the onlookers, and the holy water was knocked over several barrels.

When I arrived at the Kyoto Prayer Office, I ordered two subordinates of Ishikawa Wuyoumon to "take good care of" Flois. Seeing that the nun was not old and still looked a little beautiful, I found a single room to "examine" the nun.

Floyce was escorted to the Fengshou Station in a daze. Two small thin men, who were not tall, began to ask, "name."

‘Frois.’

He beat him up a lot. Then he continued to ask, ‘Name.’

'Missionary Floyce.' said Floyce carefully.

After another blow, the two thin ninjas were tired of fighting and continued to ask, ‘Name.’

Freus said tremblingly, ‘Freus, the missionary of Christian Church in Portugal.’

Another foul beating came. After the two of them beat him up, they woke up Flois with cold water, ‘name.’

This time Freus suddenly got up, 'Whatever you say I'm going to be.'

The two ninja thugs were so angry that they threw the file in their hands on the table, which scared Floyd to fear, but then the thug said gently, "It would be great to understand the truth before, and it would take us a long time to do it."
Chapter completed!