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Maori Army camp, main account.

Before the meal, Maori Yuan taught various military tactics to his children as usual. When Maori Yuan saw that Maori Yuan used a spoon to support the meat porridge and explained, "The army is fish, and the people are water. As the saying goes, water can carry boats, and you can also cook porridge."

‘What my father (grandfather) teaches me.’

Maori Yuan took the opportunity to bring meat porridge into his stomach, ‘Remember, the key to using troops is that the military is inconsistent and the water is inconsistent.’

Before several sons and grandsons could praise each other, the outside of the tent became chaotic first, and Maori-moto frowned, 'What are you doing outside, so let them be quiet.'

Just as Kobayakawa Takake was about to open the curtain and go out to pass the message, a bloody Mori family's trench body was thrown into the curtain, "Your Highness, your highness, the big thing is wrong, the peasant soldiers have rebelled. We have already entered the main camp, we are caught off guard, and there are heavy casualties, and we are about to stand it."

The Maori family members in the house immediately stood up to find the armor. Although the samurai claimed to be a knife and a shoulder, the heavy armor could not be hung on their bodies for twenty-four hours. Apart from the protection of the armor, a warrior could not resist several peasant soldiers who picked up weapons.

Although Maori Moon was nearly 70 years old, he was still the first to wear it. Seeing that he was still busy looking for his grandson Maori Hiromoto, Maori Moon came up with a plan, pulled out the ribs from his waist and handed it to Maori Hiromoto, "Huimoto, you don't have to find anything to do. This time the Maori family was defeated, and there must be a Maori family member to take responsibility. You are the Maori family supervisor, and no one is more suitable than you.' If the turmoil in front of him can be resolved peacefully with the head of the family supervisor, of course, it is best to use the head of the family supervisor to resolve the turmoil peacefully. If it doesn't work, you must still make good preparations for escape.

Seeing that Mori Hiromoto was about to be "sed" by septum, he suddenly felt as if his face was ashes. He slowly took over the ribs and murmured, "Water can carry boats, or cook porridge."

Maori Moon depends on Maori Fumio's delay. He urged Yoshikawa Motoharu, who was preparing to give Maori Fumio Sueko, "Minharu, help your nephew. Takake, hurry up and ask people outside to prepare a fast horse." The so-called help means that some generals are too timid before separating the stomach. The Shueko helps the person who has separatism helps the person who has separatism to help the ribs spread their belly.

The two sons responded, but did not move. Instead, they each drew a Japanese knife from Maori. Yuan. He heard the two sons responded but did not move. Suddenly, they felt something was wrong. They turned around and found that the two sons were already standing behind their backs with swords and stepping over step by step. ‘Do you two… want to rebel?’

Kobayakawa Takake laughed a few times, "You old guy who was rid of ashes, don't think we don't know that you poisoned the eldest brother Takao. Huiyuan is your son and our younger brother. Who can you hide this kind of thing from?'

Yoshikawa Motoharu also said, 'That's right, don't you just want to use us. Your son as a shield and a scapegoat? Who will be after Huiyuan dies, Takayoshi? Or me?'

Mori Moto saw that the two sons who slowly came over with swords were in a mess and had to draw their swords to fight. However, the seventy-year-old man could not beat the two sons of the prime age. "You, you..." It's really hard to say. After all, there is no example of the twenty-four filial piety in Japan that has educated the people. The samurai has received since childhood and is respectful to the strong and loyal to the strong. But when the strong are not strong enough, they must stand up and push him. Even if that person is your biological father, he must chop down without hesitation. This is the essence of the spirit of the Buddha's spirit.

Just as Mori Moon looked at Yoshikawa Motoharu and Kobayakawa Takake, he was at a loss, and there was a severe pain in his waist. Mori Moon slowly turned around. It was indeed the ribs he had given to Mori Fumimoto to be inserted into his waist. Mori Fumimoto, who was covered in blood, walked to his two uncles, and he was also the brother who was sneering at the helpless Mori Moon, "Old guy, I have been pretending to be stupid these years, right?"

Mori Moto felt that his strength and life gradually disappeared with the blood flowing out of his waist. The sword in his hand fell to the ground with a bang. One hand endured the pain from the back of his waist, and pointed at his three sons with the other hand, "You, you... are all very strong. He is deeply aware of the seeds of conspiracy and betrayal. He is worthy of being the descendants of my Maori family. In this way, I can rest assured."

Yoshikawa Motoharu and Kobayakawa Takake were not moved by a few words. Yoshikawa Motoharu went up and slashed Maori Motoharu's belly, causing the effect of septum. When Maori Motoharu knelt on the ground, Kobayakawa Takake, who seized the opportunity, flashed by with a knife and cut Maori Motoharu's head from behind.

Maori Hiromoto grabbed Mori Mori's hair from the ground and lifted his head. The two brothers also placed their hands on Mori Mori's hair at the head. The three of them were in the same mood and said in unison, "Let's use the head of the culprit to quell the rebellion."

Although the main evil was executed, the rebellion gradually settled until the middle of the night. In this battle, both the peasant soldiers involved in the rebellion and the samurai warriors of the Maori family were suffering from casualties. Innumerable casualties were fled. The Oda army in the Sanxing City was blocked. On the second day, it was still unable to open the city gate and leave the city to fight to the death with the remaining troops of the Maori family. However, Oda Nobunaga, who received the news the next day, sent a cavalry to clean up the mess. This cavalry represented the Minister of Oda Nobunaga Oda accepted the surrender of the Maori family.

‘Isn’t this really what you did?’ Oda Nobunaga was still incredible about the civil strife with the Mori family and his quick surrender, so he called me to ask.

‘It’s really not. If I did it, I would do it better. This is God’s will, and God’s will cannot be violated.’ I originally wanted to make some contributions from the Mori family, but now it seems that it has been wasted. But forget it, the contribution to pacifying Kanto is not small. The unification of Japan will benefit everyone. ‘By the way, your highness, this is the note I received recently. Please check it out.’

Oda Nobunaga took the thick stack of paper I handed over. Now anyone with no eye problems can see that the world is going to be unified. Even the Ryuzaoji family, the Otomo family, and the Shimazu family in Kyushu have sent envoys and hostages to seek peace. As for the Shiguo, these daimyos have long since withdrawn from the Shiguo after receiving the news of the Hokuriku pacification.

These notes were handed to me by military generals from all over the Oda family. Isn’t it just that I would like to ask me to say a few good words to Oda Nobunaga. Now there are a lot of fields and guardian positions in the world, and there will not be too many wars in the future. Many people want to take this last opportunity to raise their seats. No one will think there are too many territory.
Chapter completed!