"Boss Xiao Liu, there is something I have to tell you, I hope you can pay attention to it."

Seeing the old man speaking seriously, Liu Mo'ang became a little curious.

"Seeing what you said so seriously, what's going on?"

The old man grabbed his scalp and finally called his son over, "Tell me about it to Boss Xiao Liu, I'm afraid I can't explain this Mandarin clearly."

Doji's Mandarin is much better than his father. He said: "Boss Xiao Liu, isn't this the water started to be stored this year? Although the water has not been fully stored because of the dam, there are already fish in it. Now there are some scattered tourists fishing by the lake. You can see this..."

Chakacuo is the name of hot spring lakes by local Tibetans.

In Tibetan, Chaka means hot springs, so when the hot spring lake begins to store water, the surrounding Tibetans call this lake with half of the water storage lake called Chakabu.

"What do you mean is that there are fish in Chakabu? Are there tourists going to fish?" Liu Mo'ang felt a little incredible because he had never heard people below say that there are fish in the hot spring lake and that there are tourists fishing.

"Yes, there are indeed fish inside Chakabu." Doji said seriously, and the old man Basang Jianzan on the side also nodded vigorously.

"Hiss..." Liu Mo'ang began to suck his teeth, and Chu Qian beside him was also a little embarrassed.

It is well known that Tibetans do not eat fish.

There are many reasons why Tibetans do not eat fish, but there are mainly some points in summary.

First of all, in addition to tower burial, cremation, sky burial and earth burial, water burial is also an extremely important funeral method. Therefore, Zangzi believes that since his ancestors were buried in water, they would inevitably be eaten by the fish in the water. From a human ethics perspective, eating fish is equivalent to eating the ancestors.

The second point is that the Tibetan Clan does not kill, so the Tibetan Clan believes that a cow can make twenty people full, but twenty fish can only make one person full. On the premise of not killing, when choosing between a cow and a fish, the Tibetan Clan will choose the cow instead of a fish, so the fish will be removed from the Tibetan Clan's recipes over time.

The third point is also related to not killing. Zangbi believes that there are hundreds of fish roes in the belly of a fish, and these fish roes are also life. If you kill a fish with fish roe, it is equivalent to killing hundreds of thousands of lives in one go. Therefore, Zangbi does not kill fish and does not eat fish.

There are other reasons, but to put it bluntly, it has a direct relationship with the beliefs of local Tibetans.

Moreover, most of the lakes on the plateau will be regarded as a divine lake by local Tibetans. Not to mention fishing in the divine lake, even if you take a bath and let the Tibetans catch you, you will inevitably be beaten up. Who made you defile other people’s divine lake?

In short, there are many things on the plateau...

Liu Mo'ang asked: "What do you think should you do? Is it prohibited tourists from fishing or are there any other requirements?"

The old man coughed and said, "If we follow our tradition, fishing should be prohibited. But the problem is that the east side of the Kakabu is still a hot spring bath. Many tourists will choose to play there. If we persist, it seems unfair to the resort. We are in a difficult situation now..."

Doji said: "Bad, we should actually change our concept. After all, Chaka mistake should be strictly considered an artificial lake. We don't need to regard Chaka mistakes as Nam mistakes. And if we treat Chaka mistakes as a divine lake and don't let tourists play in the water and fish, it will definitely affect the resort's business, which is very unfair to Boss Xiao Liu."

Liu Mo'ang said in his heart that this is of course unfair. This hot spring lake was created by my buddy, so naturally my buddy had to decide!

I guess the old man and the Tibetans around him also felt that this matter was a bit difficult.

The water of this hot spring lake mainly comes from two water diversion channels, and the hot spring water of the fourteen hot springs. Especially after the power station dam was built, this hot spring lake should be considered an artificial reservoir in strict sense.

Moreover, the Tibetans around them are very clear that whether it is a hot spring or this check-in, they are actually powerful tools to gather popularity. Without a hot spring or this hot spring lake, they cannot make so much money from tourists.

It is no exaggeration to say that a hot spring lake can bring them a lot of income.

If the hot spring lake is really treated as their divine lake, then it is conceivable that the number of tourists will inevitably be greatly reduced and their income will be directly affected.

So to be honest, these Tibetans are also very difficult.

Liu Mo'ang and Chu Qian looked at each other, nodded secretly and said, "Old man, if you really want to say it, you shouldn't mistakenly regard Chaka as a divine lake. Anyway, there was nothing here before this year. Now, because of the construction of a hydropower station dam and a water diversion canal, there is only one more Hu here. So, this lake is just an artificial reservoir. I think such an artificial lake should not be qualified to be your divine lake, right?"

Although this hot spring lake was created by Liu Mo'ang, it is the territory of the other person. Some words Liu Mo'ang cannot say too bluntly, so he can only use this tone of negotiation to guide the two of them.

Liu Mo'ang also realized that the old man was somewhat firm in his attitude towards the Wenquan Lake. After all, the old man is an older generation and his beliefs should be purer.

But his son Doji seemed to be a little shaken. After all, the family is now supported by Doji and his husband. There is an old man to raise and a child to raise under him. How can he support the family if he doesn’t make money?

There was no way before, but given the natural conditions of the Obacuo side, we could only rely on the weather to make a living. God would not have two heavy snowfalls in winter, so that the cattle and sheep at home would lose some weight. But if God was unhappy and had a snow disaster, then waiting for these herders would starve to death in batches of cattle and sheep at home.

In the past, the Doji couple had enough of this kind of life, but they couldn't change this situation.

But with the opening of Boss Xiao Liu's Tianlu Inn here, Yubacuo's life is getting better and better. So now, Yubacuo has become a model for the entire Zhongning Township and even the entire Dangquka County, and the herdsmen here have become the objects of envy of the herdsmen in the entire county.

Everyone knows how all this came about and who brought it.

To say something a bit heartbroken, the Rinpoche they believe in every day did not bring any changes to their lives, but this young boss Liu made their lives more and more prosperous in just two or three years.

The rare vegetables before now have meals. Even if you raise herds of cattle and sheep, you can’t bear to eat a few meals. But now you can see large pieces of meat in the bowl every day!

I was afraid of the winter as soon as I came, for God was afraid of snow disaster; but now no one is afraid of this, because the silage produced by Boss Xiao Liu's artificial pasture is enough, and the cattle and sheep can safely survive the winter and spring season. Even if it is even a severe snow disaster, the cattle and sheep at home will not starve to death.

In the past, making money could only be about selling cattle and sheep and digging Cordyceps. Now, the cattle and sheep at home are not required to be raised because Boss Xiao Liu provides a large number of jobs. Now, the Tibetan compatriots in Yubacuo and its surrounding areas can earn enough wages to support their families by going to work, and there are five insurances and one fund to get at work!

In the past, the children at home had to travel more than ten miles to study in the primary school in the village, and the middle school had to go to the county town dozens of miles away to study. But next year, after the primary and secondary schools in the town were completed, the children at home could go to school at the doorstep.

In the past, when electricity was used, you had to use solar energy to generate electricity by yourself. When it was cloudy and rainy, you would lose power. But after the hydropower station started to generate electricity next year, every household would enjoy free electricity of 500 kilometers a month, and it would not be a power outage every three days!

In the past, if you go to the village, it would be a luxury to go to Rikkong once a year. Now, with the construction of the town's long-distance passenger point, it will be a long-distance bus to Rikkong City, Heishui, and Quka will stop here, and villagers can go to Rikkong City at any time...

Such a change was something they didn't dare to imagine before, but now it has been realized without realizing it.

And now, for an artificial lake, it affects the income of the resort. Is this appropriate?

Doji and his father started talking again, but the two of them spoke Tibetan, and Liu Mo'ang and Chu Qian couldn't understand.

However, it seems that the atmosphere between the two men is a little nervous, but the old man is very restrained. I guess the old man is also in a dilemma about this matter.

Finally, the two of them had a conversation for more than twenty minutes, and the old man said: "Boss Xiao Liu, I will talk about this with them, and try not to affect the resort's business."

When the old man said this, the couple were excited. It seemed that the old man was finally convinced by his son.

Although faith is important, life is far more than faith. Seven things to wake up every day: food, rice, oil, salt, sauce, vinegar and tea; every day, children at home have to eat and go to school; every day, adults at home have to consider eating, drinking, defecation, sleeping, food, clothing, housing and transportation.

Therefore, if you want to live a more comfortable life, it is best to focus on food, clothing, housing and transportation to better...

Liu Mo'ang smiled and said, "Old man, try not to intensify the conflict when talking about this."

"Don't worry, I know what to say. Don't worry about the newly moved herdsmen in the town, and don't worry about the herdsmen around me. I will tell them well in the villagers of Obacuo."

"Well, this is the best. After all, if you can fish incorrectly, you can discuss a price to see if the money is appropriate based on the fishing time or the weight of the fish is appropriate. If any tourists are willing to fish, the money paid will be calculated to our Obacuo and the villagers of Langniuguo in the west, and the resort will not be allowed to process the fish. In addition, I can also make a guarantee, that is, the fish caught by tourists will be uniformly taken to the inn or resort for processing, and they will not be allowed to process them self-made."

The location of the hot spring lake is between Obacuo and Langniuguo, so once the lake is filled with water, it can be regarded as being jointly managed by the two villages. Liu Mo'ang did not plan to ask for the little money for fishing. He gave the small profit to the villagers of the two villages. I believe they will definitely not stop tourists from fishing anymore.

After all, although the income in this area is nothing to the resort, it is quite generous to these villagers.
Chapter completed!